Ummmm......

As a former pastor giving sermons every week, in hindsight, I found I was quoting scriptures for one reason or another for effect and yet many times the little observer in my head was asking while I was quoting it, "what exactly does that mean and how does that translate in real life? I am sure those listening may have been asking the same thing at the same moment.

The classic WCG practice of endeavoring to apply James 5: 14

"Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. ¹⁵ And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. ¹⁶ Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective."

,,,was particularly difficult to practice and to do it exclusive of medical opinion and help could be debilitating or fatal.  Personally I erred on the side of  "Lets get you to a doctor and I'll anoint you on the way..."  Thus no regrets personally in this area or horror stories I contributed to personally because of too rigid a view.  I have always been grateful for my more metered beliefs growing up before I came to WCG in such areas.  James 5:14 was way below the Presbyterian radar. 

Growing up, no Presbyterian would remotely think to only get anointed for "healing". My sense is that they had learned long ago not to take things too literally or seriously in  some areas and that some demands of scripture, even in the New Testament were based in the naiveté' of the times. . So they didn't and thus no drama, trauma and controversy over such things ever happened.   On so many topics in WCG, it was years of chaos over such topics with consequences for minister and member alike. 

Being sick and dying was even the result of not discerning the Lord's body correctly during the Lord's Supper or Passover depending on your Church.  What was the connection between that and being sick from time to time or even dying?  Both are quite normal things if you show up on the planet. 

I do know that when we did not receive all one asked for it was because ...

 …2You crave what you do not have. You kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. 3And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

The following are also New Testament scriptures that I probably quoted depending on the topic yet quietly wondered, "what exactly does that mean?  It simply doesn't seem to be true or really work that way."  And yet still, when quoted, everyone somehow believed them though never quite knowing in what way they did or in what circumstance it was proved they delivered as advertised.  

1) And Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, `Be taken up and cast into the sea,’ it will happen.  “And all things you ask in prayer, believing, you will receive.” (Matthew 21:21-22 NAS)

2) Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.  For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. (Matthew 7:7-8 NAB)

3) Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.  For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:19-20 NAS)

4) Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him.  Therefore I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. (Mark 11:24-25 NAB)

5) And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.  For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. (Luke 11:9-13 NAB)

6) And whatever you ask in my name, I will do, so that the Father may be glorified in the Son.  If you ask anything of me in my name, I will do it. (John 14:13-14 NAB)

7) If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. (John 15:7 NAB)

8) It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. (John 15:16 NAB)

9) On that day you will not question me about anything.  Amen, amen, I say to you, whatever you ask the Father in my name he will give you.  Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete. (John 16:23-24 NAB)

Comments?

The Exodus: A Meaningful Story But Let's Not Take It Literally?

“Yet all agree that the Pentateuch is not a single, seamless composition but a patchwork of different sources, each written under different historical circumstances to express different religious or political viewpoints.”
― Israel Finkelstein, The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Sacred Texts

“biblical history did not take place in either the particular era or the manner described. Some of the most famous events in the Bible clearly never happened at all.”
― Israel Finkelstein, The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Sacred Texts

 –Dr. Steven DiMattei

PhD New Testament studies

http://contradictionsinthebible.com/steven-dimattei/

"Despite its provocative and even misleading title, “Contradictions in the Bible” is a website devoted to bringing biblical scholarship to the public, what experts in the field now know about the Bible’s various textual traditions, the historical and literary contexts that produced these texts, how they came to be assembled together, and even the competing aims and agendas of their diverse authors. Thus, this website’s primary aim is to reclaim the topic of Bible Contradictions for its proper field of study—biblical scholarship. In other words, biblical scholars have known and written about the Bible’s Contradictions for centuries now—what has traditionally been labeled as source-critical scholarship, that is the study of the Bible’s numerous, and often competing, textual traditions! "

"In its present form, the book of Exodus is a composite of the Yahwist, Elohist, and Priestly sources. These biblical traditions, which record the story of the Israelites’ enslavement in and exodus from Egypt, maintain that the Israelites were oppressed by an unnamed Pharaoh, used as forced laborers in the Pharaoh’s building projects, and were subsequently liberated by Moses, under Yahweh’s guidance, with signs and wonders.

Yet despite these traditions, historical specifics are never described, and neither are there any extent extra-biblical sources nor archaeological data to corroborate these narratives:

No Egyptian records of a large number of, nor any, Israelites in Egypt during the alleged time periods proposed by our biblical sources

No  literary nor archaeological records of a mass flight of 600,000 males (Ex 12:37) accompanied by women, children, servants, and livestock in what would have been a heavily fortified Egyptian presence from Egypt to Canaan

..

No archeological record of settlements in the Sinai peninsula in and around the time of Rameses II, or the whole New Kingdom period (15^th-11^th c. BC) for that matter—especially true of Kadesh-barnea where this one million plus troop allegedly encamped for 38 of the 40 years spent in the peninsula!

No trace of Egyptian influence on Hebrew material culture and language as the result of four centuries of direct Egyptian contact."

...At the other end of the spectrum, there is significant archaeological data confirming the re-importance of the city of Rameses as well as the foundation of Pithom (Ex 1:11) in the 7^th century BC. In fact, all the major places in the wilderness narratives have settlement layers in the archaeological record for the 7^thcentury BC, especially Kadesh-barnea where the Israelites allegedly remained 38 of their 40 years in the peninsula—at least according to one tradition. In other words, the authors who sculpted the Exodus narrative were familiar with the geopolitical world of the Egyptian delta and the Sinai peninsula as it stood in the

7^th century BC!"

Additionally, such stories need to be assessed from within their own historical and literary culture, and not from modern reader’s agendas, presuppositions, or whims. For example, the biblical plague narrative itself was influenced by older ancient Near Eastern literary—and not historical—traditions. There are a number of Sumerian tales that narrate how the goddess Inanna brought forth three plagues upon the land, the last of which was turning all the water of the land to blood. Various plagues and skin diseases, such as boils, are prominent curses among numerous different covenantal treaty documents in the literature of the ancient Near East. Hail is visibly one of the plagues sent by Inanna as well, and swarms of plant eating locusts are a popular divine punishment in Assyrian vassal treaties and other texts from Mesopotamia. Moreover, in the ancient Near Eastern world one of the most significant ways a scribe could argue for the supremacy of his national deity over and against another nation’s god was to present his god, in the present case Yahweh, as ultimate sovereign over the forces of fertility, life, and death—and this is exactly what the whole plague narrative accomplishes. These stories must be understand and read as products of their own literary and historical contexts.

Thus, far from being a work of historical fact or the recollection of an historical event, the Exodus traditions were most likely the product of centuries of accumulated and shared cultural memories of past events in the long history between Egypt and the land of Canaan: the expulsion of the Semitic Hyksos; the fact that the Pharaohs of the New Kingdom regularly used Semites in their building projects; and the underlying political reality that the Canaanites did in fact liberate themselves from Egyptian control in the 12^th century BC, but it was the Egyptians who were expelled from the land of Canaan, not the Israelites from Egypt! As some scholars have suggested, the shared cultural memory of the liberation of Semites in Egypt might have been a powerful enough narrative to have been the catalyst for creating a shared ethnic identity and past which took the form of the Exodus narrative."

Continue...

Is the Exodus History?

UPDATE
We at the Continuing Church of God offer a  rebuttal

"

New Church of God Media Ministry Starts Off With Fornicating Pick Up Artists

For decades the various Churches of God have sought ways to reach new converts.  Some things they have come up with have been rather good, and others things that should have been relegated to the trash bin of history.

This brings us to today, and oh what a stinker we have to see!  Our very own Almost-arrested but not-arrested, Almost-ordained, but not-ordained, Elijah Amos, Joshua, Zechariah, End-time Witness, prophet, apostle, future martyr, Mayan authority, Catholicism authority, end time prophecy authority, Doubly-blessed but not blessed to start a church, Bwana Dr. Robert Thiel has started his new Animation Channel in order to convert the minds of young people into the "truth once given."

Like any good Church of God leader, Bwana Bob starts his very first animation with the Church of God's favorite topic, prophecy and the end times, sex!

Should a first date be between two experienced pickup artists interested in fornication? Or should it be between a man and a woman who would like to actually know each other better? Does the Bible give any guidelines that Christians who date should pay attention to? If so, what are some? This brief animation shows a worldly pickup date at a bar, and an inelegant, but appropriate request for a date in a more open environment. Dating should be fun and involve communication, and not regrets. So, check out our animation on worldly vs. Christian dating.

What makes this video doubly worse is that the Doubly-blessed Thiel is the voice of the animation!  Imagine being a youth and having to listen to this shit!  Oy!

Doesn't that make you want to immediately sign up for Bob's cult!   It is no wonder the Churches of God are dying when this kind of crap is being used as a "witnessing" tool.

Bwana Bob's goal is to reach the unconverted youth of the world with this.  By roping them in with this, they will then spend endless hours memorizing the law.  After all, the law is more important than Jesus.

As usual, there has never been a COG in human history who has EVER thought of doing such a thing.  It is unique to Bwana Bob, exclusively!  Eat your heart out Dave Pack!

In order to help get information out to a wider audience, we in the Continuing Church of God have decided to produce some short animations that we plan to initially put up on YouTube. 

This may be somewhat unique to us as I personally have never been part of a church that used a lot of animations (I only remember a two-minute animation in the 1970s used once as part of a World Tomorrow telecast related to Gehenna fire). The first CCOG animation is related to dating and our forthcoming booklet on the subject.

To try to reach all, we must also consider their demographics. Younger people are looking for more short bursts of information, and people are more used to being entertained in modern times.

Bwana Bob considers this to be "starter food" or in other words, baby pablum. 

So, while we will continue to have sermons, long articles, etc. (stronger meat), we are looking to provide some basic information (milk, starter food) in forms that more would be comfortable to start with. Plus, everyone who has been around for a long times does not always need strong meat. God made a variety of physical foods, and in CCOG we are trying to provide a variety of spiritual foods (magazines, websites, sermonette videos, sermon videos, personal contacts, visits around the world, baptizing trips, youth camps, church and holy day services, radio appearances, and now also videos). Radio appearances, of which I have done over 100 since CCOG formed, should be considered mainly along the “milk of the word” line. 

And what is the lofty end goal of attracting these youth to the improperly named "continuing" Church of God?

Consistent with biblical admonitions, we need to “Memorize his laws and tell them to your children over and over again” (Deuteronomy 6:6-7, CEV) as well as “turn the hearts of the fathers to the children, and the hearts of the children to their fathers” (Malachi 4:6). 

Since very young children tend to have their hearts turned towards their parents and vice versa, I have long believed we need to, in addition to teaching parents (which is something we have always striven to do), better reach young people in their teens and above. Animations look to be one way to do that (and yes, church youth camps, which we have each year are also another specific step we have taken). 

But let it be understood that while the use of animations is mainly focused on people from age 13 to 30, animations should also be effective for people of almost all ages.

Forget about teaching the youth about Jesus, memorizing the law and talking about fornication and sex is more important!

Also, like any good Armstrongite, Bwana Bob trots out Herbert Armstrong to justify his new animation ministry:

Notice something that the late Pastor General of the old Worldwide Church of God, Herbert W. Armstrong, had in the last letter sent out before his death: 

It may be that the Work that God has given me to do is complete, but not the Work of God’s Church, which will be faithfully doing God’s Work till Christ, the True Head of this Church, returns … Remember brethren, this is not the work of Herbert W. Armstrong … The greatest work lies ahead … Never before in the history of the Church has it been possible to reap so great a harvest. It has only been made possible through modern technology, beginning with the printing press, radio, television ... Each of you must commit yourself to support God’s Work … God’s work must push ahead as never before. God is opening up new doors in television(Letter, 1/10/86). 

The use of animations looks to be a door that we can use to reach others that we may not otherwise reach as well as those not as likely to want to read long articles and/or to watch long sermons. Hopefully, after watching animations, many will want to learn more.

The use of online television services like YouTube, and modern computer software to make animations, is a NEW DOOR IN TELEVISION. 

My hope and prayer is that the short animations, combined with relevant free book offers, will help others develop more interest in true Christianity. This is another way to get the witness out to the world.

How in the world is this kind of legalistic crap going to point anyone towards "true" Christianity?  It certainly cannot be found in the improperly named "continuing" Church of God!