A reader here sent me this link to some of the craziness of the Philadelphia Church of God. Imagine having to find out that your baptism in the COG is not valid because you were baptized prior to Lil'Stevie Flurry's baptismal date!
Lil'Stevie's baptismal date is one of the most significant events in the history of the Philadelphia Church of God. That is the day that Lil'Stevie completed reading Malachi's Message and studying Herbert Armstrong's writings at the now sacred location at Robbers Cave, Oklahoma. HWA College students now take an annual pilgrimage to the Robbers Cave Campground to gaze in wonder at this most sacred site.
Church Administration
International Announcement
VALID BAPTISMAL COUNSELING
Mr. Flurry prepared this announcement and has asked that it be read in all congregations this Sabbath, November 12, PRIOR to playing the sermon from headquarters.
My son, Stephen, was baptized in the Philadelphia Church of God on January 16, 1990. Prior to his baptism, he had studied Mr. Armstrong’s writings and Malachi’s Message. In my sermon at Edmond last week (November 5), I pointed to his baptismal date as a cut-off point, after which baptisms within the Laodiceans churches became invalid.
This, however, is not true in every case. I should have stated that Stephen’s baptismal date should be used only as an overall guideline for our ministers to work with in their counseling with God’s people and with prospective PCG members. In considering this subject further, I am convinced that many, if not most, people baptized outside the PCG after January 16, 1990, and who then came into the PCG in the early 1990’s, were undoubtedly counseled and baptized properly.
Today, however, it would be safe to assume that anyone baptized by a Worldwide Church of God minister would be considered invalidly baptized. In 1990, the Laodicean era was in its beginning stages. Today, the Laodicean ministry has rejected all, or most, of God’s revealed truth.
The significance of my son’s baptism on January 16, 1990—the very first baptism within the fledgling Philadelphia Church of God—is that it gives our ministers an excellent mile marker to work with in evaluating and counseling prospective members. Anyone baptized after that date by a Laodicean minister should, at the very least, be questioned more extensively about their prior baptismal counseling. Who counseled them? What did they study? Have there been fruits of repentance? And so on.
I do believe that God used my son’s baptismal date to indicate the understanding and/or attitude needed to be validly baptized into God’s Church. My son received the “early and latter rain,” as James described it—revelation given to Mr. Armstrong and to me (Malachi’s Message was the first shower to occur during the later rain). And he was submissive to God’s Word.
So anyone baptized outside the PCG, and after January 16, 1990, must have had that same kind of understanding and/or attitude to have been validly baptized. That doesn’t necessarily mean they had to read Malachi’s Message to become converted. Many may not have known Malachi’s Message even existed. But did they deeply dig into the truth revealed during the early rain? If so, and their attitude was right, and assuming they were baptized according to the specific instructions set forth in Scripture, then they were probably baptized validly. On the other hand, if they were baptized in 1991, and they prepared for their baptismal covenant by studying the WCG’s new teachings, then their baptism is not valid.
Ultimately, each case must be examined individually by God’s ministry. If any of our members have a question regarding the validity of their baptism in a Laodicean church, they should contact their local minister.
I do believe that my son’s understanding and attitude was what God wanted the ministry to focus on in the PCG when baptizing new members—the early and latter rains. Prospective members must come to understand and submit to the revelation given to Mr. Armstrong and what is now being given to the PCG through me.
Gerald Flurry
PGR . November 12, 2005 . Page 3 (Exit and Support Network)