Herbert Armstrong's Tangled Web of Corrupt Leaders

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Thursday, November 5, 2026

Why I Think Armstrongism is Wrong about Adam And My Theory of Human Origins

 

Adam and Eve (See Note at end; fair use)

Why I Think Armstrongism is Wrong about Adam

And My Theory of Human Origins

By Scout

Humankind has always had some very novel myths about where humans came from.  The ancient Celts and Japanese believed that humans descended from the gods.  Some ancient Greeks believed that humans grew out of the soil like plants.  Mud seems to be popular.  The Phoenicians were among those who believed that all life sprang from mud.  The Abrahamic religions assert that humankind was created from the soil into which God breathed life. I agree with the Abrahamic religions as to origin principle but see a different scenario.

Let me tell you briefly what I do believe.  First of all, I believe there was an Adam.  And an Eve.  But I do not believe they were the progenitors of all of humankind.  I do not believe the Biblical language requires them to be the biological progenitors of humankind.  And I believe Adam and Eve were created from existing humans but with updated spiritual components at the time of the Neolithic Agricultural Revolution.  They were a new and marvelous creation with updated spirits and similarities to God, even though their bodies included some physical parts whose design had already been around for a while.  Some theologians use the term Homo divinus to refer to this new humankind.  I will start with my theory and then turn to Armstrongism.

Adam, The New Assembly

If I took an existing SUV and put a new and faster, more efficient computer in it, I would have created a new SUV. Technically speaking, the car was not made from simple raw materials at that moment of creation but it is totally new concept that involved the reuse of some existing technologies.  This is what I think happened with Adam and other humans that were his contemporaries.  The account in Genesis 1 could support either a creation from elemental raw materials or a creation from both new and existing components. I believe it was the latter. 

The Rise to Civilization and the Development of Agriculture

The first modern humans, people who looked like us, appeared on earth 300,000 years ago. But civilization began to flourish about 12,000 years ago concomitant with the development of agriculture in the Neolithic.  So, for about 288,000 years, people who looked like us chased around the planet wearing skins and brandishing spears with stone tips.  They were hunter-gatherers.  They had no agriculture.  They ate fruits and vegetables opportunistically in the wild.  They did not significantly progress for 300 millennia and then something radical happened.  Then, seemingly suddenly on this great scale of time, civilization gained traction just a few millennia ago.

The Genesis account of Adam emphasizes agriculture.  In Genesis 1, this is found in verses 11-13, 29-30.  In Genesis 2, verses 5-9, 15-17.  Agriculture was the new frontier.  It would create a more controllable, predictable economy on which a complex stable civilization could be established.  Though there were different rates of advancement, I believe all of humankind was updated at the same time worldwide with a more complex intellection―a mind that could understand not only art and science but also spiritual concepts. 

Göbekli Tepe is an archaeological site dating from around this time in northern Mesopotamia that fits this scenario.  At its discovery, scientists were perplexed that the people who built the ancient city were hunter-gatherers yet they built many advanced religious monuments. Such monuments are associated with advanced agricultural societies not hunter-gatherers.  This was just prior to the development of agriculture but they could understand spiritual concepts with symbolism, ceremony and astronomy. This kind of paradox is what one would expect if there were a revolution in intellection in a yet hunter-gatherer society. 

And Adam and Eve were the two people that God chose to interact with out of the worldwide population that had undergone the revolution in intellection.  The rest of humankind would have to make what they could of their new abilities.

The Genetic Account

I believe that Adam lived around 12,000 YA.  Archbishop James Ussher computed from scripture that Adam lived around 6,030 years ago. Even if we take my earlier figure, there is not enough time for the Y chromosome haplogroup of a single man to give rise to the many haplogroups that now exist on the planet.   These mutations take a long time.   Over a mere 6,000 years, Adam’s y chromosome haplogroup passed to subsequent generations would be virtually unchanged. So, if Adam were the progenitor of all of humankind, all the males in the world at this time would have whatever Adam’s Y chromosome haplogroup was (it was J but that is another subject).   Yet there is a highly diverse Y chromosome haplogroup structure in the world now.  This diversity did not come from a single patrilineal line in a few millennia.  

A case in point.  The Y chromosome haplogroup of most Europeans, both East and West, is Y chromosome haplogroup R.  The earliest excavated remains showing haplogroup R were found on the shores of Lake Baikal in Siberia.  The remains date to 24,000 YA.  Yet, if we are to believe that Adam is the progenitor of all humankind, the people bearing haplogroup R should not have existed before Adam.  Yet they did. Not only does this demonstrate that Adam is not the progenitor of the European people (because they pre-existed him), it indicates that the Flood was not global (because they continued to exist after the putative global Flood).  Had the Flood been global, haplogroup R would have been entirely erased and Europeans would not exist today. 

And further, the human genome is a record of mutations.  And it reflects the original progenitors of humankind.   These are people who in the phylogentic tree structure of human genetics had a Y chromosome haplogroup that has been designated A00.  A00 diverged from other Homo sapiens about 240,000 years ago.  The people who possess this haplogroup are sub-Saharan Blacks.  The first biological Adam was a Black man living in southern Africa (See Wikipedia article titled “Y-chromosomal Adam”).  This is who the entirety of present humankind is descended from.  The biological Adam is not the same as the Biblical Adam.  Biblical Adam lived just yesterday on the geological timescale and was a Middle Easterner.

Herman Hoeh did not have the advantage of the science of genetics, otherwise he would never have written his flagship article on the races of man. I think Hoeh would probably have never believed in British-Israelism.  

Responses to Some Armstrongist Viewpoints

Admittedly, Armstrongism held many viewpoints that were also generally held by conservative Christian denominations.  Here I am working from memory going back to my years as an Armstrongist.  Modern Armstrongist denominations may no longer hold these views.  Readers should let me know. 

Genesis 10 contains a genealogy which some believe describes all the races of humankind.  And some Bibles have a gloss above Genesis 10 that says something like “The Table of Nations.”  Herman Hoeh uses this gloss in his article “The Truth about the Race Question.” This gloss is not a part of scripture but an added editorial comment.  It was popularized by German publishers in the 18th Century and was originally called the Voelkertafel. The scripture, however, states that the genealogy just represents the clans of the sons of Noah and that these people spread abroad.  It does not say that the genealogy reflects the origin of all of humanity. 

Paul speaks of Adam as the “first man.”  I believe Adam was the spiritual forerunner of all humankind.  And scripture seems to be saying that he was created first before the rest of humankind was transformed.  But he was not the biological progenitor of all of humankind.  I am not sure if Paul believed that Adam was the progenitor of all humankind.  The New Testament does not say that explicitly. Moreover, the state of scientific knowledge does not alter spiritual principles.  Paul very likely also believed in the Three-Tiered Cosmos of Genesis 1.  This view has been overtaken by events.  We no longer believe that the sky consists of something solid, a firmament, holding back an ocean of blue water.  The precise configuration of the heavens does not alter the spiritual insight which Genesis intends to convey that God created all things. 

In Genesis 3:20, it states that Eve is the “mother of all living.”  I believe she is.  She had a major role in the drama of the Garden of Eden. But I believe this refers to her symbolic and spiritual role of motherhood rather than her biological role. If one wants to dismiss the allegorical view and regard this passage as biological, then we must look at the genetics.  The earliest mtDNA haplogroup is L0 and originated in East Africa. All the other mtDNA haplogroups are derived from L0 through mutation. Biological Eve was a Black woman (See the Wikipedia article titled “Mitochondrial Eve”).

Another theory is that the children of Adam and Eve could intermarry and that this was not damaging physically, that incest could happen until it was later forbidden by the Torah.  The idea is that Cain married his sister. This is fantasy.  The way genetic damage occurs through incest does not permit this notion.  The damage from incest is caused by the pairing of recessive genes in siblings that permits the emergence of pathological conditions.  The principle would be just as true for Adam’s immediate progeny as it would be for people today.  Cain married someone from a neighboring tribe who was not descended from Adam and Eve. 

Conclusion

First, there are many ways of interpreting the synergy between the Book of God’s Words (the Bible) and the Book of God’s Works (science).  I have chosen to apply the science of genetics, for instance, to Adam’s circumstance much more than others would.  Those people who regard Genesis as an ahistorical allegory, would think me to be naïve in doing this.  For them, what I have done with genetics on this topic would be akin to solemnly psycho-analyzing the comic book character Superman.  In response I would say that I am not trying to be doctrinal but probing.  I believe my viewpoint has substance.  And who knows where to draw the line between allegory and history?

The world is not brought into pleasant balance by discarding science.  Science is simply the study of God’s Creation.  Believers in God should avail themselves of the findings of science.  A theory of Adam that draws upon both the Bible and science is quite plausible.  God is not only the Author of spiritual principle; he is also Creator and Sustainer of the physical Cosmos.  Adam is written up in both the Book of God’s Words and the Book of God’s Works. 


Note: When I looked for depictions of Adam on the internet, I found almost exclusively images of Western Europeans.  You would think that they all had read Armstrong and Hoeh and believed that God was White, Adam was White and Shem was White down to Abraham, Isaac and Jacob.  I believe the most credible depiction of Adam would portray him as looking like a Mizrahi Jew.  The Levantine Mizrahi decidedly do not look like Western Europeans.  Armstrongists, influenced by Ashkenormativity, probably would not consider Adam to be White if they saw him in person. I selected this picture of Adam and Eve in the interests of accuracy.

23 comments:

  1. Thank you Scout. Fascinating topic. Undoubtedly the comments here will be very interesting as well. I have mentioned before once in past comments that I heard the Lubavitcher Rebbe say ‘I believe in the beginning God created the heaven and earth and made man on it. I believe God created it all in 7days, and according to the chronology of the Bible creation was around 6-7 thousand years ago. But I can’t ignore the evidence that says otherwise’. Armstrongism saw everything through rose tinted glasses, or should I say ‘white tinted’ glasses lol. Cheers.

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  2. Is God a trickster deity or a loving deity?

    God created a Universe that gives reasonable people good reason to believe that it was created billions of years ago.

    So, if God created that Universe just a few thousand years ago, He must be a trickster deity who wants human beings to live in misunderstanding and confusion. Is that ANYBODY's idea of what/who God is?

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  3. Scout,
    As you know, I am very suspicious of the intellectual capacity and motivations of Literalists (including those of the Armstrongist variety) - of anyone who treats Scripture as a Science, Geography, or History textbook. The Bible was written by HUMANS operating under the inspiration of the Holy Spirit. God chose to do it this way - period.
    The Bible uses a great deal of symbolic/allegorical language, and I can think of no better example of this than the creation story found in Genesis. The absurdity of the Literalistic perspective is immediately evident when you question them about the two trees and a walking/talking snake! In other words, when pressed, almost 100% of these folks will admit that these images are symbolic of other things.
    I believe that the Genesis account of creation should be regarded as a definitive statement that God is Creator of everything - that God is the First Cause, THE SOURCE. I don't believe that God ever intended for it to be regarded as a scientific explanation of the mechanics of creation! As a Christian, I am completely comfortable with the findings/conclusions of evolutionary science. Genetic evidence is regarded in court as irrefutable, and I believe that it is.
    The notion of a Y-chromosome Adam and a Mitochondrial Eve is well-established, and it is almost certain that they did NOT exist as a couple (they were most likely separated by many millennia). ALL of us are physical descendants of those two individuals. In addition to this, we all have minute heritages from other species of humans (e.g. Neanderthals). These are FACTS, not speculation.
    Hence, when we picture the Biblical Adam and Eve as representative of the beginnings of the human race, the Genesis narrative begins to make SPIRITUAL SENSE! We can then better understand the choice(s) which Eve, Adam, and their descendants made to reach their own conclusions about what constituted good and evil. We can understand that Satan influenced that choice. We can understand the need for redemption/salvation for humankind, and we can begin to understand the parallels which Paul drew between the first and second Adam, and the continuity which those stories represent in a spiritual context.
    Anyway, that's my two cents.

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  4. In my opinion humanity evolved to the point where God could have a relationship with them, that is, without a spiritual update. If I remember rightly Francis Collins sees evolution without a spiritual update. My analogy would be that a baby is conceived and grows to adulthood and it is at that point the adult parents and adult children can have an adult relationship. I see Adam around 4,000 BC, in line with Cain building a city.

    “This word [’adam] does double duty in Genesis. In 1:26-27 ’adam refers to humanity as a whole. In chapters 2-3 ’adam refers to an individual man (either as “the man” or as a proper name “Adam”)... Clearly the two uses of ’adam are meant to be distinguished...” (Peter Enns, The Evolution of Adam, p. 100).

    Ge 1:1 In the beginning God [’ĕlōhîm] created the heaven and the earth.
    Ge 3:8a And they heard the voice of the LORD [YHWH] God walking in the garden in the cool of the day:

    “In my opinion, the editor may be signaling that the individual man, Adam, in chapter 2 is a subset of the humanity, ’adam, in chapter 1. In other words, the individual Adam is the part of the universal ’adam that God [’ĕlōhîm] is primarily interested in. There is ’adam in the universal sense outside Eden, but inside Eden, [Yahweh] God’s garden, there is Adam - who has a unique relationship with [Yahweh] God and represents God’s chosen, people, Israel” (Peter Enns, The Evolution of Adam, pp. 100-01).

    Ge 2:15 The LORD God took the man and put him in the Garden of Eden to work [‘ābad] it and take care of [šāmar] it (NIV).

    Nu 3:8 They are to take care of [šāmar] all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing [‘ābad] the work of the tabernacle (NIV).

    “For ancient Israelites, as well as any other ancient Near Eastern peoples, origin stories are focused on telling their own story, not everyone else’s — these stories are about self-determination. It is questionable, therefore, whether the Adam story is even relevant to the modern question of human origins” (Peter Enns, The Evolution of Adam, p. 101).

    Ge 4:8 And Cain talked with Abel his brother: and it came to pass, when they were IN THE FIELD baśśādeh], that Cain rose up against Abel his brother, and slew him.
    2Sa 14:6 And thy handmaid had two sons, and they two strove together IN THE FIELD [baśśādeh], and there was none to part them, but the one smote the other, and slew him.

    “The first pair of brothers, Cain and Abel, are also involved in the first case of fratricide. The only other biblical case of brother killing brother is Absalom’s slaying of Ammon.... In both cases the murder tales place baśśādeh, in the field (Genesis 4:8, 2 Samuel 14:6 [the latter in the story told by the wise woman of Tekoa])” (Gary A. Rendsburg, Reading David in Genesis, Biblical Review, February 2008, p.31).

    I would suggest that the individual ’adam was the ‘father’ of that part of humanity that produced Israel. So one “Reads Israel and David in Genesis”:

    Ge 1:14 And God said, Let there be lights [mĕ’ōrōt] in the firmament of the heaven ... and let them be for signs and for appointed times [mô‘ădîm] and for days and years,

    Ex 35:14 The candlestick also for the light [mā’ōr], and his furniture, and his lamps, with the oil for the light [mā’ōr],
    Lev 23:4 These are the appointed times [mô‘ădîm] of YHWH ... proclaim them at their appointed time [mô‘ăd].

    “The Hebrew word translated “lights” (mĕ’orot) is not used frequently (19x in its various forms). Most occurrences are in the Pentateuch (15x)... What is intriguing is that the ten occurrences in the Pentateuch outside of Genesis (Ex 25:6; 27:20; 35:8, 14[2x], 28; 39:7; Lev 24:2; Num 4:9, 16) all refer to the light of the lampstand that lights up the tabernacle. The use of the word “lights” may then be our first clue that there is another whole dimension to this text...” (John H. Walton, Genesis, NIVAC, pp.123-24).

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  5. A SUV with a new computer in it is NOT a new faster SUV. What nonsense you write. I feel sorry for people who have you as their supposed bible guru.

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  6. Anonymous 1:18

    I appreciate your comment. I would observe that the idea that Adam (in the collective sense) evolved to the point that humankind could interact with God requires more thought. The reason is that the upgrade ( instead of evolution) is made to the human spirit and not the body. I regard the pneuma as non-biological and it does not evolve. Homo erectus was Homo erectus until he became extinct. Neanderthal remained Neanderthal until he became extinct. Humankind changed radically about 12,000 YA. Same body (nearly), different spirit.

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  7. Miller Jones wrote, “We can then better understand the choice(s) which Eve, Adam, and their descendants made to reach their own conclusions about what constituted good and evil.”

    This statement hit me with a wallop. I just wrote an essay that discussed the fact that theodicy is one of the most poorly understood areas of theology. I concluded, like theologian Robert Fortuin, that understanding the existence and role of evil transcends our understanding. Your statement made me realize why. Humankind elected to develop this understanding on its own rather than relying on God. This resulted in the expulsion from Eden.

    In formulating theodicy, humankind is trying to compensate for that expulsion. We are trying to get back into Eden in our own way. And it simply does not work or works only partially. We have the ethics of the Law of Christ but we are still buffaloed by the fact that there is evil at all. If there is a perfect, loving creator God, why are our lives imperfect? The nagging question.

    Thanks for pointing out that Y-chromosomal Adam was not married to Mitochondrial Eve. And they were not even contemporaries. These changes happen at the population level with different timelines of development. Somewhere in time there was a merger among these interbreeding populations that resulted in our branch of Homo sapiens.

    I appreciate your comment.

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    Replies
    1. Scout and Millier Jones = Husband & Wife in real life.

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    2. I just had to let this whacky one (11:02 pm) through because it is so absurd that it is beyond comprehension that someone can be this stupid..

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    3. Not as whacky as your pathetic lies on the bottom of this blog NOWWHA/Scout.

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    4. No2HWA you are a UCG Pastor filled with evil malice towards sabbath christians. You and your wife repeatedly try to spiritually harm people.
      This blog only started in 2011 after the UCG split.

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    5. NO2HWA

      Anonymous 11:02 has beliefs that he/she cannot defend. So, he/she must desperately engage in rank fantasy. It is called dissonance reduction. Miller Jones and I do have a relationship. He is my brother in Christ. The same relationship I have with about 350 million other people in the World.

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    6. There are some serious mental health issues going on with 12:56 and 2:49. We should not be shocked since Armstrongism has always attracted fringe elements that are mentally unstable.

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  8. We "conservative" Christians are all alike. We insist that the Bible be taken literally... except when we don't. At least that gives us all things to disagree on to keep us busy :)

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  9. God seems like a trickster to me.

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  10. Scout writes:

    “The reason is that the upgrade (instead of evolution) is made to the human spirit and not the body. I regard the pneuma as non-biological and it does not evolve.”

    I have yet to come to terms with the “human spirit”. Perhaps I am confused by biblical anthropology and scientific anthropology; and COG exegesis and non-COG exegesis. Any articulation would be helpful.

    Here are some observations:

    Ro 1:9 For God is my witness, whom I serve with my spirit [pneuma] in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

    “This is one of the relatively few instances where Paul uses pneuma for the human spirit (see also particularly 8:16; 1 Cor 5:3-5; 16:18; 2 Cor 2:13; Gal 6:18; Phil 4:23; 1 Thess 5:23; Philem 25), referring to that part, or better, dimension of the person by which he/she is related to God (cf. particularly 8:16; 1 Cor 2:10-13)” (James D. G. Dunn, Romans 1-8, WBC, p. 29).

    2 Cor 4:13 And in keeping with what is written, “I believed, therefore I have spoken,” we who have the same spirit [pneuma] of faith also believe and therefore speak, (BLB).

    “That it is thus through the human spirit that the Spirit of God acts upon and communicates with the human being results in some experiential ambiguity (1 Cor 14:14, 32; 2 Cor 4:13; and cf. Rom 1:9 with Phil 3:3; elsewhere, e.g., Mark 14:38; James 4:5)” (James D. G. Dunn, Romans 1-8, WBC, p. 29).

    “Paul qualifies his worshipful service of God as being “in my spirit” and “in the gospel of his Son.” The former phrase is particular unclear... What fits Pauline usage and makes sense in the context is an emphasis on the engagement of Paul’s “deepest” person in the ministry to which he has been called. As this inward part of Paul’s person in the instrument of his service, the gospel of God’s Son is the sphere of that ministry” (Douglas J. Moo, The letter to the Romans, Second Edition, NICNT, p. 61).

    1Co 14:14 For if I pray in an unknown tongue, my spirit [pneuma] prayeth, but my understanding is unfruitful.

    Mk 12:30a And thou shalt love the Lord thy God with all thy heart, and with all thy soul [psuche],

    “The pneuma prays (1 Cor 14:14), the psuche loves (Mark 12:30).

    “Also psuche is often broader in scope, indicating the sum-total of life that rises above the physical; while pneuma is more restricted. Often, but by no means always, pneuma indicates the human spirit in relation to God, man’s self-consciousness or personality viewed as the subject in acts of worship or in acts related to worship, such as praying, bearing witness, etc. But again, no hard and fast rule can be laid down. Every occurrence of either word will have to be interpreted in the light of the origin of the particular passage in which it occurs, and in light of its specific context and of parallel passages” (William Hendriksen, Mark, NTC, pp.315-16).

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  11. Part 2

    1Co 2:11 For what man knoweth the things of a man, save the spirit [pneuma] of man which is in him? even so the things of God knoweth no man, but the Spirit [pneuma] of God.
    1Co 2:12 Now we have received, not the spirit [pneuma] of the world, but the spirit [pneuma] which is of God; that we might know the things that are freely given to us of God.

    "In v.11 ... Paul offers a supporting analogy for the fact that the Spirit knows the things of God, and makes the further point that the Spirit alone knows them. Here in particular the principle of "like is known by like" is spelled out in detail, in this case influenced by the OT motif that no one has ever seen God. The analogy itself is a simple one, and insists that just as the only person who knows what goes on inside one's own mind is oneself, so only God knows the things of God. Paul makes the point by use of the word pneuma ("spirit") because first of all he is talking about the Holy Spirit and second because it is for him a common word for the interior expression of the human person” (Gordon D. Fee, The First Epistle to the Corinthians, Revised Edition, NICOT, pp.119).

    "Thus, while Paul would undoubtedly understand the human "spirit" as a distinguishable constituent of the human personality, this sentence is not trying to make a definitive anthropological statement...” (Gordon D. Fee, The First Epistle to the Corinthians, Revised Edition, NICOT, pp.119).

    Jn 11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit [pneuma], and was troubled,
    Jn 13:21a When Jesus had thus said, he was troubled in spirit [pneuma],

    “ “In spirit” does not, of course, refer to the Holy Spirit, but to the human spirit of Jesus. It signifies that his feeling was no light emotion. This is meant also by “troubled”. Rieu translate, “he gave away to such distress of spirit as made his body tremble.” All this is somewhat curious. Jesus was about to raise Lazarus and we cannot interpret his perturbation as an act of mourning for the deceased. It must refer to his deep concern and indignation at the attitude of the mourners. They so completely misunderstood the nature of death and that of the Person of the Son. Even Mary, who from what we know of her elsewhere might have been expected to have understanding, had her thoughts firmly fixed on earth...” (Leon Morris, The Gospel According to John, Revised, NICNT, pp.494-95).

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  12. This is all nonsense. You either believe that God inspired the Bible or not. Trying to combine the biblical account with "scientific" evolution is bending the knee to atheism and embracing "Tofu-dreg" Christianity to be in the cool kids' table.

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    1. I believe that God inspired the Bible and that evolution is the best explanation for the diversity of life on this planet. You present the same false dilemma that most Fundamentalists and Atheists present. This is a false dilemma - In other words, it is devoid of logic. One last thing, I'm not at anyone's "table" Who are the "cool kids" anyway?

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    2. Thank you for your comment 6:56. This is a serious wind of doctrine that seems to be a standard belief amongst rebels of the UCG ministry. It could gain traction or amount to nothing.
      This blog after all is really a sounding board for rebels from within UCG ministry.

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  13. So nice to see Adam and Eve as brown people!. Nice day for a brown wedding!

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