The Elhanan Hermeneutic
Jesus, Goliath and Armstrongism
By Scout
An observant scholar wrote that Jews regard the Bible as a problem to be solved whereas Christians believe it is a message to be proclaimed. The former view results in midrash and the latter view tends toward Biblical Literalism. Armstrongists have long held the Biblical Literalist view, often citing the statement of Jesus where he says in John 10:35: “… And the scripture cannot be broken”. In whatever context, whether midrash or literalism, there is a need to figure out who killed Goliath. Was it David or Elhanan? Or does it matter? The slaying of Goliath is much more than a children’s story. It is about how the Bible was curated and how we interpret it.
The Biblical data that must be examined looks like this (ESV):
1. The Traditional Account in 1 Samuel 17:50: “So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him…” (Part of the Deuteronomistic History and was composed roughly 630-540 BCE. Samuel 1 and 2 were originally one book that was divided later in copies of the Old Testament.)
2. The Alternate Account in 2 Samuel 21:19: “And there was again war with the Philistines at Gob, and Elhanan the son of Jaare-oregim, the Bethlehemite, struck down Goliath the Gittite…”.
3. The Attempt at Reconciliation in 1 Chronicles 20:5: “And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite.” (Chronicles probably reached its final form in the 4th Century BCE.)
Curation and Interpretation
It will be apparent to anyone who reads closely that the account of David in the OT is assembled from a number pericopes and is internally disjointed. First, we have an account of David in Samuel with a curious story arc. Did Saul know or did he not know David at the time of the contest with Goliath, for example? Several different traditions seem to have been documented by the scribes. Further, two different descriptions of the death of Goliath are recorded in Samuel, with victory being ascribed to David in a highly theatrical account and the victory ascribed to Elhanan in a passing comment.
The David-Ellhanan persisted in scripture for a very long time. Then a couple of centuries later, an attempt at reconciliation was made where an unknown scribe recounted that Elhanan really killed Goliath’s brother. And then the King James translators went back and inserted language (in italics in our modern print versions) in 2 Samuel 21:19 to make it appear to reflect the statement in Chronicles. An important point in understanding the curation of the Bible is that the Book of Samuel was not edited to make a smooth story arc. Both David and Elhanan are recorded as the slayers of Goliath. And the ancient compilers of the scripture knew this. They read and copied the material over and over again down through time. That the scribes did not edit out the contradictions is a compelling point. They have given the account a plausible timeline but they did not remove these contradictions.
It is as if the early scribes had a collection of inconsistent pericopes that were at parity with regard to provenance. So, they decided to just publish the whole body of material and let subsequent generations of scholars and readers sort it out. Then some later scribes decided that the discrepancies were too glaring and edited in a statement (I Chronicles 20:5) intended to give consistency. My guess is that this was an ad hoc rescue attempt and does not evidence that sometime in the passing of two centuries, the Jews discovered in a jar in a cave somewhere yet another pericope that suddenly cleared up the picture.
The upshot is that the Bible has been curated by people. It conveys valid principle without being accurate in every detail. The scribes did not stress over discrepancy. If the Ministry of Truth in Orwell’s 1984 had curated the Bible, it would be smoothly consistent from beginning to end, however inauthentic. The story of David does contain object lessons that we can all benefit from. But his slaying of Goliath might have been political theater. Post-Exilic Israel needed a hero. As Dr. Peter Enns stated, “God let his children tell the story.”
And in this, we have a broad hermeneutic, what I called The Elhanan Hermeneutic, for understanding scripture: The Bible may contain inconsistencies at the story detail level but it retains valid principle. This is an important issue of faith. If you want to place your faith on a foundation of textual inerrancy, you will die a miserable rhetorical death in battle with people like Bart Ehrman and Dennis Diehl. Some of the inconsistencies they cite are really there. Further, Biblical literalism will drive you to a rigorous Phariseeism that will harden your understanding against simple truth. The David and Goliath account is not a light topic for kids about a boy and a giant but about mature engagement with the Bible.
Jesus and the Law and the Prophets
Jesus knew the scriptures. At the age of twelve he spoke with the teachers in Jerusalem and they were amazed at his understanding of the scripture and the answers he gave to their questions. I don’t know if he had a memory of the scripture from prior to his incarnation, scripture that he himself inspired in its original, un-curated form or if he was studious and spent hours absorbing the scripture by reading in the local synagogue. The former view emphasizes Pre-existence and the latter Kenosis. Doesn’t make any difference. The point is, he knew the scripture exhaustively and made no attempt to put it all right. He did not settle the issue of whether it was David or Elhanan who was the slayer of Goliath. Or what to do about the Sabbath in Antarctica. Or many other fine points that fuel modern day controversy over the Torah.
This is because he fulfilled the scripture, it would be set aside and he would issue a New Testament that is based on principle and not letter. A message of love so profound that the David-Elhanan controversy withers away and nobody need care about the Sabbath in Antarctica. So, there was no need for careful preparation of the humanly curated Old Testament so it could continue to be used in pristine form in the New Testament Ekklesia. Jesus fulfilled the Law and the Prophets down to the jot and tittle level and issued a new legislation beginning with the Sermon on the Mount. The New Legislation bore similarity to the Old Legislation because both were instantiations of the eternal moral law of God but were custom tuned to time, place and people.
The Scripture Cannot be Broken
In John 10:35, Jesus stated that the “scripture cannot be broken.” Jesus is stating that the scripture as a body of writing has integrity. Based on the Greek, this means that the scripture cannot be loosed or dissolved. But at what level of meaning is this statement true? Does it extend down to the Elhanan or David level of detail? I think not. I believe this integrity of scripture resides at the level of principle. Most of us are able to read material and understand the principles behind the overt text. This reading-at-level hermeneutic means that we should exercise due diligence in addressing seeming inconsistencies in the Biblical text but there may be some sub-principle, detail level where some particular account might be inconsistent. Jews have wrestled with this and other issues throughout their history. Hence, the development of the midrash form of Biblical interpretation among the Rabbis. And it would be highly presumptuous for a group of people without any foundation in Judaism to decide that the Torah is binding and that they understand it completely from beginning to end. This presumption is implicit in both Biblical Literalism and the finely parsed criticisms of detractors of the Bible. The scripture is unbroken at the level of optimal meaning.
Closing Argument
The Elhanan Hermeneutic is a point of wisdom for those who study the scripture. All explanations of scripture are interpretations. HWA’s theological writing is an interpretation among other interpretations. Some explanations are quite interesting. Malcolm Gladwell wrote a book based on the David and Goliath account titled “David and Goliath: Underdogs, Misfits and the Art of Battling Giants.” In his explanation he offers the novel idea that Goliath may have had acromegaly, a form of hormone induced gigantism. There is some hint in the scripture that Goliath could not see very well – a symptom of acromegaly. Maybe Goliath was not the great agile champion we all envision. Interpreting data varies and if you believe the scripture is certain, you will encounter challenges to your faith. You will find yourself engaging in implausible rationalization, including blatant denial of evidence. And the source of faith is not to be found in apologetics but in Jesus Christ. C.S. Lewis writes of the Dwarves of Narnia who lost their faith: “They have chosen cunning instead of belief.” Relying on apologetics solely to shore up Biblical interpretation is relying on cunning. At some point cunning will prove inadequate – and the history of Tyre will not be what you think it is, for instance.
People who insist on the certainty of scripture, who do not factor in human curation, march in procession towards debacle. Walled redoubts of denial do not protect. Trust is the solution. A faith that can grapple with the complications of reality is the solution. A faith that is comfortable with the progress of science is the solution. For some people certainty is the prerequisite for faith. But as one scholar wrote, the opposite of faith is not doubt but certainty.