Spiritual But Not Religious?

I have always said that religion is what others pour into your head about their vision of how it all is and how you should practice it.  Spirituality is an inside job.  I have also found that religion is not fond of spiritual people.  They don' go along to get along. Rigid views are often considered just current opinions that will mellow and change as new information reveals itself.  They don't always show up when and where they are told to and give and support something however they choose or do not choose.  A dog can be trained well.  You can't herd cats.

The Jesus of the Gospel of Thomas, a Gospel that did not make the cut for obvious reasons said:

Nag Hammadi Coptic Text

Oxyrhynchus Greek Fragment

1 [2]. Jesus says: "Let him who seeks cease not to seek until he finds: when he finds he will be astonished; and when he is astonished he will wonder, and will reign over the universe!"

Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty."

For the United Church of God rebuttal to the Gospel of Thomas and to understand why it did not make the cut see:

What Does The Kingdom of God is Within You Mean?

 

Continuing...

"Spiritual but not religious" (SBNR) is a popular phrase and initialism used to self-identify a life stance of spirituality that takes issue with organized religion as the sole or most valuable means of furthering spiritual growth.

"Spirituality begins with a reverence for the ordinary that can lead us to insights and experiences that are anything but ordinary."

Sam Harris

The increasing prestige of the sciences, the insights of modern biblical scholarship, and greater awareness of cultural relativism all made it more difficult for educated American to sustain unqualified loyalty to religious institutions. Many began to associate genuine faith with the "private" realm of personal experience rather than with the "public" realm of institutions, creeds, and rituals. The word spiritual gradually came to be associated with a private realm of thought and experience while the word religious came to be connected with the public realm of membership in religious institutions, participation in formal rituals, and adherence to official denominational doctrines.
Read more at http://www.beliefnet.com/entertainment/books/2002/07/spiritual-but-not-religious.aspx#bgAJmQqbqGk23lSd.99

The increasing prestige of the sciences, the insights of modern biblical scholarship, and greater awareness of cultural relativism all made it more difficult for educated American to sustain unqualified loyalty to religious institutions. Many began to associate genuine faith with the "private" realm of personal experience rather than with the "public" realm of institutions, creeds, and rituals. The word spiritual gradually came to be associated with a private realm of thought and experience while the word religious came to be connected with the public realm of membership in religious institutions, participation in formal rituals, and adherence to official denominational doctrines.
Read more at http://www.beliefnet.com/entertainment/books/2002/07/spiritual-but-not-religious.aspx#bgAJmQqbqGk23lS

The increasing prestige of the sciences, the insights of modern biblical scholarship, and greater awareness of cultural relativism all made it more difficult for educated American to sustain unqualified loyalty to religious institutions. Many began to associate genuine faith with the "private" realm of personal experience rather than with the "public" realm of institutions, creeds, and rituals. The word spiritual gradually came to be associated with a private realm of thought and experience while the word religious came to be connected with the public realm of membership in religious institutions, participation in formal rituals, and adherence to official denominational doctrines.
Read more at http://www.beliefnet.com/entertainment/books/2002/07/spiritual-but-not-religious.aspx#bgAJmQqbqGk23lSd

Mark Vernon author of How To Be an Agnostic notes...

"People associate religious institutions with constraining doctrines, and bad things that are done in the world. That may be outright fundamentalism, the oppression of women or some kind of conflict with liberal values."

Science has replaced God for many today, Vernon suggests.

But while science may be able to explain the world, it doesn't evoke how many people feel about their place in the universe.

Awe and wonder is how spiritual people often describe their relationship with the world. There's a sense that life is more than pounds and pence, of work, childcare and the rest of the daily grind.

A typical Portland sunrise along the Willamette River from the beach where I spend a few minutes each day before work.  

There are moments that seem transcendent in their lives - a beautiful sunset, a football crowd filling a stadium with noise, or a moving piece of music.

Oliver Burkeman, author of The Antidote, says the phrase "spiritual but not religious" has become a bit of a joke. But the concept is worth defending. "Spirituality I take to refer to things that are not expressible in words. There's an aspect of human experience that is non-conceptual."

It's about more than belief, Burkeman says. Just as for Christians and other religions, it is the practice of worship that is as important as the belief, he argues.

It doesn't mean the nonsense of "3-5, 10 at the most, 20 tops" and the endless game of thinking anyone knows or can know the future.  Prophecy is  the hook and insanity of the Churches of God. Without it, they would have no way of  trying to turn the spiritually minded into religious followers. 

Buyer beware...regrets to follow

"Gaetan Louis de Canonville practices mindfulness meditation in Richmond, south London. "We're not worshipping a God or paying homage to something in the sky. It's about learning to accept things like impermanence and living in the moment. If you get a glimpse of how happy you can be by embracing the moment, all the chattering of your thoughts stops."

Mike Stygal, is a secondary school teacher who practices paganism in his private life. He believes in a divine force in nature. "I believe everything is connected, I feel very in touch with nature and the changing seasons. Awe is a very good word for how I feel. It's a sense of deep respect for nature. I can communicate with the deity."

Bridget McKenzie, a cultural learning consultant, does daily walking meditations. "It's about making time to contemplate the awesomeness of life on earth, the extraordinary luck this planet has in sustaining life."

With trillions of galaxies in the Universe, which may only be one of many universes, the God of the Bible can seem too small, too jealous, too petty and too exclusive and cultic for the spiritually minded

She is not a pagan but for the summer solstice organizes a Garlic Man Parade in south east London to reconnect with ancient traditions. "We all sense changes in the light as the seasons change. It's important to mark the occasion."

Colin Beckley, director of the Meditation Trust, says the only true spiritual experience is silence. "Transcendence is often triggered by nature like being on a mountainside. But by learning to meditate you can bring that mountain experience to your flat in London."

Humanism is about the belief "that human beings find value in the here and now rather than in something above and beyond". "People have social instincts and as a humanist it's about reinforcing those instincts," he explains.

The search for meaning can be exhausting. Philosopher Julian Baggini writes in The Shrink & the Sage that there is a yearning for something more. "My short reply is that you can yearn for higher as much as you like, but what you're yearning for ain't there. But the desire won't go away."

That doesn't make it a bad thing, Vernon says. But it may lead to awkward questions. And that may explain why the research finds that spiritual people have more mental health problems.

"You're going on an interior mental journey. It's risky to go and try and see things from a bigger perspective. The promise is tremendous but the journey can be very painful."

BBC Spiritual But Not Religious

PCG: The Petra Group and Christian Ethics

It looks like one of Philadelphia Church of God's elite is practicing true Christian ethics in a business that is drawing in negative reviews.  Like any good Church of God member, it has a name that immediately will draw up a reaction from church members.  Because who else is always the first easy target for some wild business adventure than fellow church members! It is called The Petra Group.

A reader here on Banned wrote:

Jeremy Cocomise is Co-Founder and Director of Operations for "The Petra Group," along with Bret Smythe. (Jeremy Cocomise's Linked in page doesn't come right out and say he works for "The Petra Group"; however, if you enlarge his picture, you will see the words "The Petra Group" embossed on a yellow background.) In my opinion, it looks to me like this company is a cash cow for the PCG (zoominfo gives $5-10 million in revenue). It appears to be a closed company to PCG employees as all the PCG names I searched, such as Privratsky, etc., come up working for this company and are tied in with PCG and HWA College (AC). The Petra Group is not BBB accredited and BBB has received several complaints alleging customer service issues. I also discovered a "Notice of Federal Tax Lien" in November 2012 with an unpaid balance of $2944.55. 

You remember Jeremy Cocomise...

This company, as it sets the Biblical Standard of the HIGHEST ETHICS  due to the fact it claims to employ several PCG folk, whom we all know to be the most ethical Christians EVER, is not fairing so well with consumers that have paid big bucks for their assistance. One person even claims they are being investigated by the Department of Justice and Consumer Affairs Department for fraud.

THE PETRA GROUP LLC Ripoff Reports, Complaints, Reviews, Scams, Lawsuits and Frauds Reported

1, Report #935334 

Aug 31 2012
10:34 AM

The Petra Group The Petra Group SCAM!! Gresham, Oregon 
Petra Group guaranteed first page Google placement after 60-90 days.  I requested two specific key phrases on the premium package and then Petra Group charged my $275 monthly.  My rep said my monthly fee would be discounted to $275 per month instead of $375.   They guaranteed first page placement.  After 90 days, my business was not listed on the first page on my requested key phrases.   I cancelled my account yet Petra Group still charged my card $275.  They are refusing to refund any money back.   I am now going through my bank to recuperate my money.  Petra Group stated that I was never on the premium package.   They discount $100 in the beginning so that they delude you to think you are on the premium package even though in reality you are on the basic package.  I received monthly invoices from Petra Group that never stated anything with regards to being on what type of package I was on.  TOTAL SCAM!!!    I also receive harassing random anonymous phone calls from Petra Group trying to solicit business!  VERY ANNOYING!!!

The Petra Group

Entity: Gresham, Oregon 

Gresham, Oregon

2, Report #1146250

May 13 2014
10:24 AM

The Petra Group LLC http://petragroup.com/services/39 NW 3rd St.GreshamOR97030 fake google partner, acting like google - not even certified i checked Gresham Oregon 
called me acting like google and tried selling me marketing - scam alert - buyerbeware    

The Petra Group LLC

Entity: Gresham, Oregon 

Gresham, Oregon 

3, Report #987446 

Dec 26 2012
11:34 PM

The Petra Group Unauthorized Debiting Theft , Internet 
This company gained access to my bank account and began dinging me $275 per month.  I did not authorize their debit of my account.  I did not agree to do any business with these people.  When contacted, they claimed to have telephone messages from me authorizing the deductions and refused to stop or refund any of the money already taken from my account.  No services were performed.  I am attempting to get funds credited back to my bank account, but Chase Bank is little help in stopping the debits or diligently putting the clamps on these scammers. This company markets over the phone to law offices, like mine, and other professionals claiming to get top billing on internet advertising.  They claim to have 10,000 clients (how do all those folks get to the top of the list?), but provide no service...and in my case, deducted funds from my account without any authority from my office.  Do not do business with these guys and hope they cannot access your account information to start deducting cash right out of your account...internet theft.       

The Petra Group

Entity: Internet, Internet 

Internet, Internet 

5, Report #1067906
Jul 17 2013
06:25 PM
The Petra Group Beware Media Mouth is The Petra Group!!! Don't be fooled!! gresham Oregon  The Petra Group is MEDIA MOUTH!  Don't be fooled!!  It's the same low life owners, Bret and Jeremy, and they are still up to no good.  They are under investigation from the Dept of Justice and Consumer Affairs for fraudulent business practices.  In particular, for charging customer credit cards AFTER you have clearly cancelled your service.  They hope you don't notice.  If you do, they wait for you to file a complaint with your credit card company and have your charges reversed.  In the meantime they have held onto your money for a couple of months.  They are cons!  DO not do business with them or give them your credit card information.  You will be sorry, they are con's!  BEWARE!
The Petra Group
Entity: gresham, Oregon 

Jun 27 2012
11:55 AM 

The Petra Group in Gresham Oregon Tel: 877-296-8618 The Petra Group...... Scam Artist Frauds BEWARE!!! gresham, Oregon 
These guys are nothing but frauds... Scam artist. They should be locked up and sent to prison. Mr Bret Smythe  and Jeremy Cocomise the owners are slimy low lifes. They sign your business up for Google Places which takes anyone two minutes to set up and they charge you 275.00 per month for five minutes worth of work and call it a business model. Once I figured out what they were doing I canceled and I'm still trying to get my money back from my credit card BUYER BEWARE!

The Petra Group in Gresham Oregon

Entity: gresham, Oregon 

gresham, Oregon 

The Oregonian reports:

This company gained access to my bank account and began dinging me $275 per month.  I did not authorize their debit of my account.  I did not agree to do any business with these people.  When contacted, they claimed to have telephone messages from me authorizing the deductions and refused to stop or refund any of the money already taken from my account.  No services were performed.  I am...

Posted by Tim Whelan Law Practiceon December 26, 2012.Brought to you by ripoffreport. 

Petra Group guaranteed first page Google placement after 60-90 days.  I requested two specific key phrases on the premium package and then Petra Group charged my $275 monthly.  My rep said my monthly fee would be discounted to $275 per month instead of $375.   They guaranteed first page placement.  After 90 days, my business was not listed on the first page on my requested key phrases.   I...

Posted by DentistAZon August 31, 2012.Brought to you by ripoffreport.

COG the Eternal Speaks Out on : Men wearing skirts or tight britches to chruch, Prostitute Fashion, Hair Length, Hair Coloring, Make Up, Barong's, Coveralls and More! Woo Hoo!

After Jon Brisby laid into the women of the Church of God the Eternal, it is now time to tell men how to dress.  But not too much, the focus still is mainly on the women.

Given enough time, could we eventually get to the point where it is just as acceptable for men to wear skirts and heels as it is for women? Apparently, Thom Browne wants us to have these kinds of conversations:

Gender fluidity in style is no longer a thing for only women, but men too. Thom Browne, an American designer seems to think men should embrace the trend too and rock a few pieces borrowed from the girls’. His spring summer collection presented at the ongoing Men’s Fashion Week had a slew of dress shirts, tunics, maxi dresses and skirts all worn with pointy-toe heels.

Who says what a man should and shouldn’t wear? The collection
seems to drive a conversation many of us never want to have. And, if a woman can wear a pantsuit, why can’t a man wear a skirt suit?

Why not indeed? What’s good for the goose is good for the gander, and so this is merely the next outlandish phase of the “unisex conspiracy” which is being foisted upon us by our spiritual enemy. This is not a trend that is likely to affect the church as much, and yet you might be surprised at how it may impact us nonetheless.

Case in point: No doubt that in other particular ancient cultures, a male skirt was once acceptable (most notably the Scots, with the Scottish kilt). But I have already seen men walking around downtown Eugene, Oregon, wearing skirts, and I can tell you they are not going for the “kilt look.” There are some men in the church in past times who have worn kilts as a novelty to highlight their family ancestries. But in today’s political climate, I highly discourage it, since to do so would easily be interpreted by many as being “gender progressive.” Are you creating an appearance of evil by the way you choose to dress (1 Thessalonians 5:22)? This is not to say that it would be inappropriate, for instance, at a Scottish cultural re-enactment gathering. But sadly, at many other times today it would easily be misconstrued. You will witness more and more of this sad transition as time goes on. There is no perversion that human beings will not justify eventually, given enough time to draw it into the mainstream. Just wait and see.

And it continues with skinny jeans and pants britches...

The next issue concerning attire—that many in the church still “don’t get”—is another distinct element defining appropriate pants. I have written about this likewise in past years, but either many have forgotten, or else my explanation was poor. Therefore, I am going to try to make my meaning very plain this time.

Tight britches should never be worn by a man or a woman in public. That means never, under any circumstance! It applies to both sexes, but according to the past trends in our societies, it has dominated in women’s fashion thus far. Here is what I wrote in that same March 2003 Announcement Letter to the church that I quoted from in December:

. . . [A]ppropriate slacks for women will never be form-fitting. (That never used
to be as much an issue for men, but in today’s society, we must admonish men
also to reject pants that are too tight.) This also sounds absurd and prudish by
today’s standards, but that is only because we have been saturated by Satan’s
perverted world for so long, we all have a tendency to accept these corruptions
now without question. Whether it is slacks, dresses, or skirts, a modest woman
of God does not wear form-fitting clothing that draws undue attention to the
body’s shape.

This guideline is automatically going to rule out 95% of all pants (especially jeans) sold for women today (not even counting the guideline against front-fly zippers). Beware also, gentlemen, of the new “skinny” styles that are popularizing very “tight” pants, even in formal wear. It has already been very prominent among homosexuals, but more recently has been mainstreamed aggressively. So both men and women in God’s church need to reject these styles.

But it is not only “traditional” slacks or jeans that need to be addressed today. Thanks to another modern trend that has exploded into prominence for women’s casual wear, we now need to say something about yoga pants and leggings.

Do you remember the “old days,” when a little girl wearing tights or leotards under her dress would be admonished by her mother if she did not keep her dress discreetly “down”? She would be told that it is not “ladylike” to let her skirt fly up and reveal her leotards underneath. How things have changed. Nowadays, those same leotards do not require any skirt at all to cover them, but are accepted by grown women to wear out in public. In other words, what used to be considered underwear is now accepted as outerwear by most women today! Lacking any sense of modesty, it’s not much different than just walking around in your pantyhose, sans skirt! How times have changed. How did we get to this point?

What is/are called “leggings” today used to be considered a lady’s “undergarment.” And yoga pants are in the very same category. In both cases, they violate the modesty rule against “form-fitting” clothes that show every contour of the body. It is simply not discreet, no matter what kind of spin you might want to put on it. Yes, being a modest woman in God’s eyes will require you to do things differently than all of the women around you. Worldly women will go running, hiking, cycling, or work out at the gym in skin-tight leggings. But they are not modest. The only question is, will you be?

 And now we get to the FUN stuff!  Prostitute fashion! Woo Hoo!

Seriously?  Has ANYONE ever seen a COG woman ANYWHERE ever, EVER dress like this?

Prostitute Fashion

Perhaps another lesson about the origin of our modern trends will be enlightening. I saw this article from the New York Times just a few weeks ago, and it says it all. Here are just a few excerpts from an October 27, 2017, piece entitled, It’s Always Fishnets Season Somewhere:

The very prevalence of such images [referring to the glorification of prostitutes in movies and TV shows], overworked as they may be, is a testament to their durability. It is reason enough to look more closely at a position advanced by scholars and style arbiters alike: that the clothes we wear, or might like to wear, owe a very real debt to the world’s most ancient profession . . .

Not a groundbreaking concept, exactly. “There is an untold history of the
relationship between sex workers and fashion,” said Rebecca Arnold, a fashion
historian and lecturer at the Courtauld Institute of Art in London. As fashion’s
early adopters, working women routinely took up what their respectable
contemporaries shunned as too showy, tasteless, or new.

“The dubious woman could be more outlandish in her dress, and more
experimental,” Ms. Arnold said. “She is allied with the idea of fashion as linked,
not necessarily with the avant-garde, but with the beginning of new dress trends.”

“In the disco era, fashion was inspired by drag queens and prostitutes,” said Tom
Fitzgerald, one half of Tom & Lorenzo, an opinionated fashion blog. “Fashion
is always borrowing from street wear, and it doesn’t get more street wear than
hooker.” . . .[Referencing specific examples of pop icons and actresses today who sport these styles:] What’s so compelling about these images? They hint, among other things, at invulnerability. “Designers make references to sex workers to
communicate toughness.” said James Kaliardos, a founder of Visionaire. There
is an understanding, he said, that their client can be a mother, teacher or other
professional, and still want to armor herself in fetish wear.

With this concept in mind, how much of the clothing that women in God’s church have adopted today likewise originated from prostitutes? If you think this is “over the top” dramatization, then by all means, continue to embrace every “latest fashion” that comes out, so you can be sure to “fit in.” But if there are any women in God’s church who instead desire to represent Him as proper ladies, then perhaps a different approach would be advised.

Wearing a short tunic over tight pants and knee-high, high-heeled leather boots might avoid a technical violation of the dress code principles I have already outlined, but it still screams “hooker,” rather than “lady.” Each of you must choose what “look” you are going for.

I suggest that godly women go back and reacquaint themselves with the general standard for dress that Mr. Armstrong gave to us. From The Good News magazine, September, 1962, entitled Women’s Dress Ruling, Mr. Herbert W. Armstrong wrote:

. . . in conformity with the Word of God, God’s Church encourages women to dress neatly, pleasingly, attractively within the bounds of proper modesty and good taste, and even with sufficient becoming style to express personality and individuality. God Himself expressed perfect artistry in beautiful design in nature—in the lily—the rose—beautiful trees, shrubs and plants—in prize-winning livestock—and even in the beautiful human body, when healthy and not degenerated.

Comparing women to prize winning livestock?  Seriously?

Those are guidelines for attire that have never gone out of style, and they reflect the very same principles God inspired Paul to write about to the church in the first century:

In like manner also, that women adorn themselves in modest apparel, with
shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly
array; But (which becometh women professing godliness) with good works (1
Timothy 2:9–10).

What else is included within the principles of modesty? In general, clothing should never draw undo attention to the individual. Last year, while traveling through an airport in Frankfurt, Germany, I saw a man who certainly appeared to be wealthy, but he most assuredly was eccentric. He was wearing an expensive sports jacket, dress slacks, and high-quality leather shoes. But the dress pants (blue in color) had a print of white anchors covering them from top to bottom, the sports jacket was a gawdy neon-green color, and the expensive dress shoes were bright yellow. He was a spectacle! This is an extreme example, but perfect to make the point about modesty. It is immodest to do anything that seeks to draw attention to the self. So this includes our words, our behaviors, and yes, our choice of attire. You can adhere to every guideline for proper attire—technically, legalistically—and still have ample opportunity to violate the spirit of the law, if that is your real intent. Wear your bright yellow patent-leather shoes if you want to, but do not do so thinking you are in any way displaying godly modesty.

How would this apply in a more practical way to some of your other decisions about attire? Ladies, besides making sure you pick clothing that is truly feminine, and ladylike, also beware of clothes that are too revealing. Avoid plunging necklines, short skirts, or any other attire that may be very attractive and feminine, but still pushes the boundaries of modesty. When in doubt, leave it out! Practical guidelines? Don’t show your sternum! The sternum is the breastbone that runs down the center of your chest (the one that all of your ribs connect to). Don’t just cover your breasts, but make sure your breastbone is covered as well, and if you do that, you will be absolutely safe from the appearance of being immodest.

How about skirt lengths? The practical standard used in God’s church for decades was always “knee-length.” How do you tell that a dress or skirt is truly knee–length? While wearing it, get down on your knees, and while in that position, straighten the rest of your body fully (no slouching, meaning you are in a true “L” position). If your skirt is touching the floor, it is OK. If it is still floating above the floor, it is too short. Simple! If your dress passes this test, it means that when you sit down in it, it will still be covering the top of your knees. By the way, the deacons in our congregations will not be administering this test to ladies who attend church services. This is your responsibility before God, and you need to choose to comply with these standards for your own sake. I hope you will. (More on that later.)

Church of God deacons monitoring women's dress at church.

After you choose all of the elements of what you will wear in public, whether casual or formal, then ask yourself what image you will be creating among all who see you. Are you truly manifesting the light of Jesus Christ as a godly man or woman? That is the ultimate standard that should drive all of these apparel choices.

Now its time for hair length, the never ending story of the COG.

Hair Length, Style, and Color

In keeping with God’s intent to make a strong distinction between the appearance of men and women, hair length is part of that law.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. But if any man seem to be contentious, we have no such custom, neither the churches of God (1 Corinthians 11:14–16).

How long is too long for a man, and how short is too short for a woman? To provide a practical guideline, a man’s hair should not touch the collar of his shirt (assuming a standard-collared dress shirt), and a woman’s hair should not be shorter than her collar, or even better, her neck. This is not an explicit “law,” but simply a general guideline to help you make a good decision for yourself. To make it even more understandable, your hair length and hairstyle should be such that if a stranger sees you from the back or side, even for just a fleeting moment, he should have no doubt whether you are male or female. If your appearance would make anyone do a double-take concerning your sex, something is wrong.

What about hair coloring? Coloring the hair is in the very same category as wearing makeup. Wearing makeup is not acceptable before God for His chosen people. We have ample documentation on this doctrine from Mr. Herbert Armstrong, and for more details please read our November 2002 Monthly Letter, entitled, A History of the Doctrine on Makeup in God’s Church. Suffice it to say here that coloring of the hair is no more permissible than is any other kind of makeup. Women may be more inclined to use hair color because of worldly styles, but that too has been morphing more and more to include men. God said that the gray-headed one—”hoary head”—is one to be honored (Leviticus 19:32; Proverbs 16:31). How will the people of God teach this principle to our youth if we are all coloring our hair? For those of you that have been using hair color, for how long will you continue to do it? Till you are in your 80s? Maybe just until you turn 70? How about 60? When will you finally be “too old” to be trying to make yourself look like a thirty-year-old? Eventually, even the world mocks one who takes hair dye too far. The people of God should never even start playing the game to begin with.

 Remember women, it is always better to look like this

Now we get to the meat of the matter.  Proper attire at church.  Apparently COGtE is filled with lots of poorly dressed men and women who are dressing like hookers and transvestites.  Brethren!  This has to stop!!!!!  Seriously!  How will you ever make to Petra of you dress like this?

Attire for Church Attendance

What about proper attire for church services on Sabbaths and Holy Days? The overriding principle emphasizes we are coming into the very presence of God. If you were called before the president, prime minister, or royalty of your country, how would you dress for that meeting? Would you not wear your best? Does God—as Sovereign of the whole universe—deserve any less than we would give to human rulers on this earth? In the church, we were taught we should always wear our best to services. If that means the best we have is a pair of overalls, then that is acceptable to God, given they are clean, pressed, and well cared for. But in most cases, the people of God can afford something better for these solemn occasions. In fact, if you think you cannot afford better than a pair of overalls, please contact me and I would be very happy to help you solve your problem. There are many inexpensive solutions for those who care enough to act upon them. What guidelines should we use?

Men ordinarily should wear suits and ties (unless the standard for formal dress in your country is something different, like a barong in the Philippines). Suits and ties are the standard today in most countries for formal occasions. Over past decades, a number of men have tried to argue that suits and ties are modern inventions, and that Jesus Christ did not wear them. But the spiritual principle is that Christ wore what was customary for His time, including what was acceptable for formal occasions, as long as it did not violate any other law of God. In our day, golf shirts, polo shirts, open collars, etc. are considered casual, not formal. While the trend today is to eliminate formal wear more and more, that is one custom the church must reject.

But what about those who would say we are dressing for God, not for men? Keep in mind another important spiritual principle. “Abstain from all appearance of evil” (1Thessalonians 5:22). This tells us true Christians are accountable not only to be right in heart before God, but also to work specifically to avoid creating a negative impression in the minds of others. This does not mean we are to obsess over what someone else might think. But it does mean we are each responsible for taking into account the natural impression our actions and behaviors might leave upon others. What does that have to do with church attire? A man who resists wearing a suit and tie for other than financial constraints is willing to let others assume he feels it is OK to dress casually before God. Oh yes, it can be clarified one-on-one that this is not the intended orientation, but the very fact such explanations have to be given is evidence an appearance of evil is first being made, and then thereafter needing correction. For those who resist ties because they are uncomfortable, the solution is usually to buy a dress shirt with the correct collar size. A well-fitting collar allows one to fasten the top button without constricting the neck. A tie that is not too tight need not bind or cause real discomfort. Even a string tie would be better than no tie at all.

What about the ladies? The rules outlined above for women’s dress all apply especially to attire for church services. If one is weak—and inclined to depart from God’s standard of dress during the week—by all means, at least refrain from bringing such weakness into the church. Habits of wearing inappropriate clothes should be rooted out altogether, but let it begin by correcting our appearance when we come before God.

The Clothing Gestapo?

           

What is the proper role of the ministry in relation to all of these principles and
guidelines? I will let my comments from that same 2003 Announcement Letter suffice:

                           What about ministerial enforcement of dress standards within the church?

Decades ago, many of you may have experienced an administrative philosophy whose intent was to create a “perfect” church. While very well-meaning, real obedience is by faith—of the heart and mind—and not merely an outward appearance. If those attending services comply with the law only out of fear of the ministry—and not a heartfelt desire to please God—then God does not accept that orientation anyway, and sin still exists. So no human being—minister or otherwise—can ever create a perfect church. The results of that
misguided—howbeit earnest—goal became all too evident in its failure to produce spiritual fruits. Those who adhered to church teachings out of fear—without real faith—ultimately cast them aside when real trials surfaced. The real process of perfection is taking place in the minds of those who are willingly overcoming the carnal nature and putting on more of the mind of Jesus
Christ.

It was therefore never Mr. Raymond Cole’s approach to have deacons
scrutinizing members’ dress and militantly intercepting and confronting those who did not fully measure up. Neither should it be the laity’s role to scrutinize one another. (However, if one continues to dress questionably, wears make-up—which God despises—or engages in any other prohibited behavior, one hardly has anyone else to blame if negative attention is attracted. If we know these things are wrong, why would we bring more problems upon ourselves by insisting on bringing worldly customs into the church?) Mr. Cole spoke strongly from the pulpit God’s requirements for obedience—without holding back—and then made it the individual’s responsibility to act upon that knowledge. Certainly, if something considered blatant sin is brought into the body—having the potential to destroy the flock—that must be dealt with strongly by the ministry. But such authority has never been exercised in Church of God, The Eternal in an arbitrary or presumptuous way. This ministry seeks to give time for overcoming, as long as an attitude of rank rebellion is not being manifested. Has that orientation led
us to more and more liberality in the last twenty-eight years of our existence? No,
it has not, which is the best proof of the wisdom of that benevolent administration.

With that being said, I hope such patience and long-suffering by the ministry will not be misinterpreted as weakness or fear of confrontation. If it ever becomes apparent our long-suffering—in giving time for repentance concerning the dress of some in the church—begins to cause serious problems for the body at large, such issues will be dealt with to preserve proper peace and unity. The majority—if truly converted—should be manifesting good fruits in many ways, including personal attire. Those who are sincere will heed these instructions, not as the opinions of any man, but the literal instructions of God.

Dear friends of the common Faith, these are the principles that I have felt compelled to cover for the benefit of the whole church. I am claiming that Jesus Christ has inspired me directly to focus these two Monthly Letters on the topic. Now it is up to you to either agree with that blunt assertion, or to reject it. Please choose wisely.

Jesus Christ no more spoke this to Brisby than Christ spoke to Almost, but not arrested Bob Thiel telling him to start a new church.

 You are all much loved and appreciated for the sacrifices you have already made in your lives to try to come out of this world and to live in the example of Jesus Christ. May God grant you each to continue in that path, and to manifest even more of the light of His Way in the time you have remaining.