Tuesday, June 13, 2017

It Happened To Me: Growing Up Black In The WCG and UCG



Here is a fascinating short story of an African-American woman who grew up in theWorldwidee Church of God, with all of its Caucasian British Israel idiocracies, and later went with her parents into the United Church of God.

IT HAPPENED TO ME: I Grew Up In A Small, Strict Sect Of Christianity That Outlawed Christmas, Easter, Shellfish And Pork
The religion is based on the erroneous notion of British Israelism (the idea that Anglo-Saxon people are descendants of biblical Israel -- an idea actual DNA does not support), and we follow a model of Christianity similar to what first-century Christianity might have been.

DECEMBER 5, 2013

TAGS:
 RELIGION,  CHRISTIANITY 
For many kids growing up in New York City, it's not uncommon to have a kid in your class who goes to church on Saturday and doesn’t celebrate Christmas. That kid is usually Jewish. Unless, of course, you were in my class, in which case that kid would actually be Christian -- and that child would be me.
I grew up with parents who were members of the Worldwide Church of God, which was then a non-denominational association of churches that followed a brand of Christianity which more resembles Judaism in its holy days and practices.
The foundation of the church’s doctrine rests on British Israelism, the idea that people of Western European descent are the direct ancestors of the ancient Israelites to whom God gave His law. Under this belief, the church concluded that the modern British Royal Family are direct descendants of King David. This theory has since been disproved with the help of genetics and common sense, but that didn’t stop WWCGs from teaching it. 
Worldwide broke up into smaller splinter groups back in the ‘90s after church officials decided on a series of doctrinal changes which were more in line with modern evangelical Christianity. My parents left Worldwide for one of these smaller groups, the United Church of God, who continued to teach what they believe to be the truth.
I followed them, and through high school, and even in college, continued to worship with them. I didn’t exactly go to church every week, but I still participated in high holy days and kept to the dietary restrictions I followed as a kid. 
As you can imagine, it was not easy as a teenager to grow up in a religion no one seemed to understand.
“Wait, are you like a Jew for Jesus or something?” was a common question when I tried to explain why I couldn’t go out on Friday nights, or why if I believed in Jesus I didn’t celebrate Easter. 
Back then, it was definitely disappointing for me to miss out on so many middle school dances because I had to be home by sundown on Friday evening. But looking back, I am thankful that I was at least spared the extra opportunities for crippling adolescent embarrassment. I had plenty of friends at school, but my religion was a huge difference -- even for hardened New York City kids who have pretty much been exposed to everything. It was clear that school friends would never be able to fully understand my life.
So, I built close friendships with other kids like me in my congregation, some of whom remain my best friends today. It was nice to be around people you didn’t have to explain your entire existence to when you opted out of 10th grade Secret Santa. But as I grew older, a lot of the people I was friends with wound up leaving the church.
I stayed and still attended services. Why? Partially because I didn't want to disappoint my parents, who are a very zealous pair and follow the strict doctrine to a T. They expected the same from me. Unfortunately, I always seemed to come up short in one way or another.
If it wasn’t getting home in time for the Sabbath, it was drinking at a party or not reading my bible enough. So, through my teenage years I cultivated a rather conflicted relationship with my religion. And it wasn’t the standard stock of teenage angst and general feeling of rebellion that did me in. My reasons had little to do with me, and more to do with the fact that I began to see that the church at large was not the bastion of loving Christendom I’d been brought up to believe.
My local congregation was cool. Many of the people I grew up attending services with had known my parents for decades, a few had even been at my mom’s baby shower. It was also a diverse group, as one might expect for NYC. Most of the other kids I knew in the church were from the tri-state area, and came up same as me.
I thought the pleasant, open, and accepting folks I interacted with locally was a sampling of the people in the organization at large, most of whom live in the Midwest. I didn’t discover how wrong I was until I was 13 and my parents sent me to a camp run by the church, where I met other kids from across America (and a few from other countries) who followed my same religion. It was in these interactions that I slowly began to realize how out of place I was in a community within which I was supposed to feel comfortable.
Most people who met me were either dazzled by the fact I grew up in a city so unkind to “good Christian folk,” or eager to ask me every single question they ever had about people of color. After a while, I’d gotten used to being asked what it was like to live in modern-day Sodom and Gomorrah (*eyeroll*), or hearing my so-called brethren express how happy they were for our family to hear that Harlem and Brooklyn were finally getting “cleaned up.”
Indeed, I’d gotten so used to the unbridled ignorance, I could even control my anger when I interacted with brethren from out of town who were so excited to share the scientific evidence they discovered proving that black people are strong runners but poor swimmers.
I barely batted an eyelash when I was asked to explain why "my kind" was so devoted to “baby mama culture.” I learned how to calmly divert the conversation when folks tried to trap me into a conversation about illegal immigration, as if I was some sort of expert on the subject.
I ignored the ignorance because I really believed that in spite of it all, that I was getting the truth and that this was the right path to God. I was born into the religion and followed it because I'd been taught that it was the right thing to do, and it should be done regardless of who I was ultimately affiliated with. I just accepted what was presented to me without really thinking about why I did it. That is, until I started to actually sit and read the bible for myself.
It was in my own research that I began to realize that many of the church’s doctrinal stances didn’t make sense. Naturally, I took issue with the erroneous and borderline racist theory of British Israelism the church purported as biblical fact. I also wondered why we kept to certain traditions, but were not obligated to fulfill others.
The church is unique in that it follows many of the laws given in Deuteronomy, including those commanding celebration of Jewish holy days, and the dietary restrictions mentioned in the book. I did find it quite odd, that although we were to consider pork and shellfish as unclean meats, we didn't have to follow the law against wearing a garment made from two different fabrics. I’d heard plenty of sermons about staying away from bacon, but none about the danger cotton-wool blends bring to your salvation.
I had grown increasingly unsure about my place in the church. Not only because I simply didn’t fit in culturally, but because no one could really give me answers about what I was taught versus what I was reading with my own two eyes. But I didn’t decide to leave until last year, after one very illuminating conversation with a few members from out of town.
I was chatting with a small group of about four other people at a church retreat. We got to talking about our childhoods, in which we ‘80s and ‘90s babies waxed poetic about how awesome the ‘90s were (great economy, internet pre-social media, Fresh Prince of Bel Air, Spice Girls, etc.). Not to be outdone by us young guns, an older gentleman in the conversation piped up. 
“The best time in America was the 1950s. This country had values, and we were safe -- you didn’t even have to lock your door at night.” 
“Oh, really, the best time in this country?” I answered, hoping he might sense my sarcasm.
“Darn right,” he responded. If there was any appropriate time for a real-life headdesk.gif, it would have been then.
“I guess it was pretty awesome if you looked a certain way,” I replied, hoping he might catch my drift. Hoping he would realize that for someone who might have been, oh, I don’t know, BROWN, that decade might not have been so great. Surely this fellow was aware of our country’s history.
“No, it was pretty much great for everybody. We were safe! There were values!”
I didn’t know how to reply. I just stayed quiet because I was shocked that anyone could say such a thing.
“I think what she’s trying to say is that the ‘50s were not too kind to black people,” another clearly keener woman explained. DING, DING, DING!
Now, people in the church have said several ignorant things to me over the years, but this particular comment really stayed with me. The fact that this fellow, someone I was supposed to call my spiritual brother, couldn’t even stretch his imagination enough to realize that in his little utopian image of the world, life might not have been so good for someone else was troubling, to say the least.
Isn’t part of being a Christian thinking of others? Nobody’s perfect, and the man might not have realized what he was saying, but for me, that comment was the last straw. I decided then and there that the church was no longer a place I could call home.
This is not to say that there aren't plenty of wonderful people in the church, or that my life there had been all bad. I had a fantastic upbringing, and for a long time, church was family time and I have many wonderful memories tied to a lot of church-related activities. Indeed, some of the people I love and know me best are in my life because of the church. It has been such a huge part of my life, and I am thankful that I've been able to know so many remarkable people because of it.
Still, the underlying, downright un-Christian bigotry and doctrinal dissonance compelled me to distance myself from the organization. Why would I participate in or give money to a church I didn’t believe was really teaching what Jesus intended? Christianity is not about following every law to a T or tithing, or being part of some sort of genetically elect group.
It’s about treating your family, neighbors, and enemies with respect, and showing selfless love for others and God. Of course, these are things my parents always taught me, but they believed their particular brand of Christianity is the only way to do it. 
I wouldn’t say I practice any religion today, to the great dismay of my parents. I wager they are extremely concerned for my salvation because I don’t follow the same set of rules they do. I don’t go to church anymore, I go out on Friday nights -- and, heck, I've even eaten shrimp scampi (sorry, dad).
But I don’t think that this makes me less of a Christian, nor do I feel further away from God. In fact, I’d say that simply trying to do right by people has brought me closer to Him. Doing those “good works” have already made me a better Christian. And, to top it off, I don’t feel guilty about supporting a dubious organization. 
I’m no angel. I have a ton of flaws. I occasionally hit the sauce a little too much; I curse, and sometimes covet Charlotte Olympia flats a little too hard. I'm a work in progress, but I do feel like I'm getting closer to my goal, whatever it is, than ever. But I do feel more forgiving, patient, and loving. Isn't that what it's all about anyway? 

Sharon Mooney sets record straight about Bobby Fischer and his time spent in the Worldwide Church of God



I received the following from Sharon Mooney telling her side of the story about being enraptured in Armstrongism and what it did to her life and Bobby Fischer's.


A Vindication of Bobby Fischer
by Sharon Mooney
vindication-of-bobby-fischer.coDIAGNOSIS: “Complex Post Traumatic Stress Disorder” (C-PTSD) which explains Fischerʼs “bizarre” symptoms stemming from 15 years of deep indoctrination and thought control in the Armstrong Doomsday Cult. I ask that society seek knowledge and understanding about Bobby Fischerʼs life instead of merely judging what they clearly do not understand. Ultimately compassion and forgiveness. Whether it was leaving the cult, then attempting to fill the vacuum Armstrongʼs cult created in our minds, with the cult of “far rightism” or filling the vacuum with drug abuse the common thread between lives of Armstrongʼs ex-“true believers” was oft Self Destruction.
https://vindication-of-bobby-fischer.co/index.html

I know that there is a necessity for me to set the record straight, for Bobby Fischer, myself and many other victims of the cult we were all once devoted believers in. There are still many disciples of Armstrongism, and surely they will be on the offensive when they learn of my public testimony against the abuse of the cult that was and still is, the Worldwide Church of God and its splinter groups but so be it. Alas, I can set my soul at peace on this matter by sharing my story for sake of truth and justice and mercy.
My parents joined the cult in 1973 and stayed, heavily indoctrinated and involved until the mid 1990's. Bobby Fischer joined in the 1960's and stayed till late in the 1970's. To get to the crux of the matter, one must understand the core doctrines of Herbert Armstrong's 'prophecies'. It was the same method Hitler ruled the masses through use of terror. If they were not obedient to their authoritarian rule, “The Nazi soldiers will come get YOU. And they will kill … YOU”. This nightmare prophecy motivated both members and coworkers to open their wallets and dig deep in their pockets to “finish” God's work. But God's work is never ever done. Armstrong revised and replotted his depraved prophecies many times during the ensuing decades. Many times this “great tribulation” was foretold, and yet it never actually came to pass.
There were many “Doomsdays”... at least two in the 1970's
The end of the world as we know it, when the Pope's Nazi hoards would barge into the “…United States and Britain in Prophecy” and no safe place would be left to hide, except for God's chosen, in the Worldwide Church of God. 

Read her entire story here: A Vindication of Bobby Fischer

Sunday, June 11, 2017

Gerald Weston Wants To Know Who Is Reading LCG''s Literature



Gerald Weston is locking control of LCG even further.  Gone are the days of the public reading LCG magazines on the Internet without first resisting their names and email addresses.  Weston claims that the church is facing a great difficulty in not knowing just how reads their rags.

The Internet is an exciting tool the Church uses to preach the Gospel to the whole world. At the same time, it presents unique challenges. We have always presented the Truth free of charge and will continue to do so; however, when we post everything we have on our Web sites, with no means of knowing who is reading our material, this creates some difficulties. 
This is the excuse he offered.  They cannot create data bases on who responds to their materials so they can contact them later when they get kicked off TV stations due to their heretical content (which has happened.)
For example, we were on television for over four years in Hong Kong until the station ceased operations. During that time, we had thousands of people responding to the telecast by going to our H.K. Web site. And without a cost-effective telephone service, we were not able to capture names, addresses, etc., except for a few hundred that signed up for a monthly e-mail newsletter. We embarked on that initiative as an act of faith, because we are commissioned to go to the whole world. We knew that we would not be able to do things in Hong Kong or China like we do in the “Western” world, but the result is that we have no idea who these people were and no way of contacting them. If we had their e-mail addresses, we could have informed them of a new offer, a new station, or a Tomorrow’s WorldPresentation. The same is true in India, where our primary source for people responding to our telecast is by means of our Web site. 
Several from LCG have written to me stating that this is another form of control of the members.  This tells LCG brass which church members are exactly reading their material.  Weston has always been about control.  Now that Meredith is out of the way, Weston has achieved his goal.  Rough days are ahead for LCG members.


Dave Pack and His Jesus In Wadsworth Scenarios


Dave Pack has been subtle as he inserts into his endless sermon series comments about his Jesus Christ coming to Wadsworth, Ohio where his earthly headquarters will be where he will run the First Dominion along side Dave.

Why would Jesus come to a town in Northern Ohio that is known for nothing more than its blue tip matches?  Of all the places onto entire earth and he picks Wadsworth to return to.  That is about as stupid as claiming JC is returning to Arroyo Grande where the true remnant has its headquarters.  Since both men are lairs, why would Jesus go to either place?


We learned that Christ’s kingdom starts small. He couldn’t start it in a place where He was going to create a giant fire. He started it in the cold, gloomy north and then He’s going to relocate that tiny kingdom that has now grown to Jerusalem, so it can be a world government. I don’t know, brethren, why I read all those parables…I can’t speak for all the other ministers who are not here…I don’t know why I read all those parables, or Mr. Armstrong read them, that say the kingdom would start in a tiny, concealed way and didn’t see it for what it said.

Is the CGI Jamaica Showing the COG's How To Really Do Church?



Ian Boyne, from the Church of God, International based in Jamaica, has sent in the following story about his Jamaica congregation.

We have reported on many instances how many COG congregations are losing members.  Ian wants to demonstrate that this is not always true for some COG congregations.  He has stated in the past that he is preaching "Reformed Armstrongism," an improved way of doing church without all of the negative aspects that weigh down most all the various splinter groups today.

While many of us may feel that the best reform Armstrongism could have is to be totally disbanded, there are some who see otherwise.  If the legalism, abuse, and control of members lives are eliminated and true spiritual growth can be had that allows doubt and questions to have a place in members lives, then perhaps there is a chance for something good to develop.  If that is the case then it needs to totally sever ties to Armstrongism by acknowledging the past with all of the mistakes and pledging to never allow it to happen again.  Good fruit only comes from good trees.




317 ATTEND CAMPAIGN IN KINGSTON CGI CONGREGATION
BY IAN BOYNE

“Should You Keep the Sabbath?”  was  the campaign topic which brought out 114 visitors last weekend, in the Kingston  Church of God, International congregation, making it a total   attendance of 317.   I spoke for two hours(sure to draw comments here!)  with everyone sitting in rapt attention and  afterward I answered questions for another hour. 
We are certainly bucking the trend reported here of low  attendance figures at COG  campaigns. 
We went Facebook live with the campaign, pulling in initially over 2,000 views.   Much  interest had been generated in the campaign following the dramatic resignation of a former  high-ranking Seventh-Day Adventist  scholar , and professor ,Dr. Clinton Baldwin, who was  trained at the SDA’s leading seminary, Andrews University  in  Berrien Springs,  Michigan . He had announced his resignation on my popular television show Religious Hardtalk, which features controversial religious topics. 
Baldwin, an Adventist for over 50 years who pastored 33 churches,  had challenged Adventists on the issue of the Sabbath and stirred quite a controversy in the SDA church, which is Jamaica’s largest  denomination.  We  used the opportunity of this interest to arrange a campaign which drew out  many prominent Adventists,  including ministers and elders who wanted answers to counter Baldwin. It was also an opportunity to present the holydays to this audience,  as this Sabbath (June 3)  there will be a follow-up presentation on “Why you Should Keep the Holydays”. 
On Monday night I  had  a follow-up to the Sabbath presentation going into Col 2: 16, Galatians, (particularly Galatians 4), Romans 14 as well as arguments about the Resurrection appearances of Jesus and  the first day  in  Scripture. I quoted from a number of scholars, all non-Sabbatarians,  to  to question traditional anti-Sabbatarian exegesis.   
Last  Sabbath I dealt with  the main lines of arguments against Sabbath-keeping, providing a detailed reply to them and making a  strong  case that the use  of Sabbatismos in Hebrews 4 argues convincingly for the continuity and restatement  of the seventh-day Sabbath. Many commented to me that they were very impressed with the quality of the argumentation. 
On Pentecost we will also have another campaign and  will host an entire congregation of Church of God 7th Day believers  for them to  hear  the case for why this is not  the only day of salvation and  how the feast days  picture  God’s plan of opening up salvation to all. CGI Jamaica  is excited about  its  evangelism  thrust    and  the bretheren are on fire  to share  the true  Gospel.