After Dave Pack spent the last several years preaching 130+ sermons and posting them he faced a huge dilemma. A lot of the stuff he posted never came to pass and was blatantly wrong. Pack quickly started editing those posts until it got so bad that he removed all 130+ of them. Tens of thousands of COG members never left their churches and flocked in mass to his personality cult with all of their tithe money.
After deleting all of the 130 some sermons from his website, Dave was left with another dilemma, how would all of the lost COG members ever know about his plan for his Christ to return multiple times? He solved that issue be writing a new booklet about the Kingdom of God and its imminent return.
The booklet is still just as crazy as his 130+ sermons:
Let’s ask a surprising question, one that no one seems to consider. How many comings of Jesus does the Bible describe? Contrasting verses hold the surprising answer. The prophet Haggai wrote of Jesus’ Return, “Thus says the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the Desire of all nations [long understood to be Jesus Christ] shall come…” (2:6-7). Vast numbers today are looking for and desiring Christ’s coming. While most understand little about His arrival, the Christian masses do desire it, with greater reason every day to hope for it more than the day before because of worldwide character breakdown!
Here’s the problem—and it’s big! The book of Revelation speaks of a very different reaction to Jesus’ appearance: “The kingdoms of this world are become the kingdoms of our LORD, and of His Christ; and He shall reign forever and ever…the nations were angry, and Your wrath is come, and the time of the dead, that they should be judged…and [You] should destroy them which destroy the earth” (11:15, 18). A picture of angry nations is incompatible with Haggai.
These passages cannot refer to the same time!
Lacking knowledge of Christ’s multiple comings, many assert He comes and immediately vanquishes all enemies, establishing His Kingdom. Revelation appears to say this, but consider I Corinthians 15:25, which shows something entirely different, saying Christ “must reign, till He has put all enemies under His feet.” Those who would suggest He arrives, reigns for a split second, then annihilates all enemies are simply ignoring this verse, with many others.When the kingdom comes it will be filled with wicked people who have to be purged.
A fifth parable shows expansion of God’s Kingdom from a small beginning, as well as something else no one seems to notice: “Again, the kingdom of heaven is like unto a net, that was cast into the sea…” (vs. 47). The net starts out empty. Over time it fills with fish of “every kind”—people from all nations. But not all “fish” belong: “When it was full, they drew to shore, sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world [or age, when Christ moves to Jerusalem]: the angels shall come forth, and sever the wicked from among the just [note this!], and shall cast them into the furnace [or oven] of fire: there shall be wailing and gnashing of teeth” (vs. 48-50). (The end of the wicked is incompatible with an ever-burning afterlife. For more on this, the reader will want to read our booklet The Truth About Hell.)
Abandon any notion that the Kingdom of God begins with only divine spirit beings. This parable dispels that misconception. The wicked can get into the Kingdom and must at a point be removed!Jesus is going to return and will look exactly like he did in 1st century Palestine.
Jesus Christ, as King of the mustard seed Kingdom, also Himself starts “small” in how He manifests Himself and in the initial scope of His rule. The account of Christ’s ascension to heaven holds an eye-opening clue that no one ever notices. Recall the apostles’ question: “LORD, will You at this time restore again the Kingdom to Israel?” (Acts 1:6). After His answer it adds, “While they beheld, He was taken up; and a cloud received Him out of their sight. And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel” (vs. 9-10). These two men, actually angels, asked, “…Why stand you gazing up into heaven? This same Jesus [a man, not a Spirit Being in glorified form], which is taken up from you into heaven, shall so come in like manner as you have seen Him go into heaven” (vs. 11).
The phrase “this same” in reference to Jesus is an all-important KEY. The angels were emphasizing that Jesus would return in the identical human form He had when He ascended.
It is not surprising then that Christ is so often called “the Son of Man.” This is because He intends to continue (initially) His first-century form when He returns.When Jesus returns to see Dave, he will have a new name...The Sprout.
The prophet Jeremiah described Christ in His expanding Kingdom by an unusual name, while also calling Him its King: “Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In His days [at a point, but not right away] Judah shall be saved, and Israel shall dwell safely: and this is His name whereby He shall be called, THE LORD OUR RIGHTEOUSNESS” (23:5-6). The Hebrew for “Branch” is sprout. Like mustard seeds, sprouts are also tiny to begin. This “sprout” depiction is completely incompatible with an all-powerful Jesus Christ returning in glorified form.
Ten chapters later Jeremiah adds more, confirming something crucial about sprouts: “I [will] cause the Branch [sprout] of righteousness to grow up unto David; and He shall execute judgment and righteousness…” (33:15). The Hebrew “grow up” is simply the verb form of sprout. God is saying, literally, He will cause the sprout to sprout. Ponder the enormity of what we are being told. Jesus’ role will grow from small to large.The Sprout is never going to accomplish anything. Dave is just another loud mouth COG leader who is full of hot air and no substance.