T. Rex in perspective. (Fair Use)
A Meditation on Tyrannosaurus Rex
Apokatastasis, Dinosauria and Armstrongism
By Scout
Dinosaurs were monsters and they reigned on earth for about 160 million years. Homo sapiens has been on earth for a short 300,000 years by comparison. I have puzzled over why there were dinosaurs. At one point I concluded that it was to provide our modern human society with fossil fuels. And fossil fuels were a necessary part of our learning experience. God furnished the classroom with fossil fuels. Like a nursery school playroom is furnished with blocks. But dinosaurs did not make a big contribution to oil deposits. Most of the deposits were created from the remains of tiny sea life. So, why was earth like a Monsterland for 160 million years? What does this tell us about God? I have a theory.
The Armstrongist View
The Armstrongists press has published a number of articles on dinosaurs and I looked at a few. While the writers support the view that dinosaurs died in a worldwide catastrophe, there is no direct statement about who created dinosaurs. The catastrophism comports with the scientific findings that posit a globally destructive asteroid impact that formed the Chicxulub Crater. But in these articles the origin of dinosaurs is vague. The assertion is that the earth was under the management of angels and the angels rebelled and the world became chaotic. And the reader is to deduce that the dinosaurs fit into this chaos in some way. Further thinking about the origins must have taken place although in my cursory review I could find nothing in print. But I did hear a WCG minister back in the Eighties make a statement about origins but I do not know who developed the idea. He said that God created all the creatures of the earth but angels manipulated the genomes of some creatures to produce dinosaurs. Angels cannot create directly but can modify what has already been created. I should have asked the pastor where he got the information but I was not in the habit of questioning WCG ministers back then.
There are issues with the Armstrongist theory that I will just mention briefly. The dinosaur world was not chaotic. It was a stable creation. It persisted for 160 million years and would have gone on longer if it had not been interdicted by an asteroid. And if it was a foul creation why would God have permitted it to go on so long? God did not balk at destroying the evil society of ancient Mesopotamia with a flood. The Chicxulub asteroid could have hit much earlier. And we know now that modern day birds are descended from dinosaurs so dinosaurs did not go extinct. They were instead moderated for the human environment. Something useful for humans came out of something that was initially something dangerous for humans had there been humans around back then. The important theme is not destruction but renewal. The fact is that T. Rex has only an abstract, perhaps literary, meaning for humans – humans have never co-existed with the monstrousness of T. Rex. I had a couple of eggs this morning for breakfast and enjoyed them. So, the Armstrongist history of sauropods fits uneasily on this data.
Apokatastasis (Restoration, Restitution, Regeneration)
Peter spoke of the Apokatastasis as he preached on Solomons’ Porch in the Temple (Acts 3:21). Peter said, “…until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.” The word for restitution in Greek is apokatastasis. Robin Parry, a British theologian and author, pointed out that the scenario for the Cosmos is: First the original creation in Genesis, then the Cross, and then the re-creation. There will be a New Heavens and a New Earth. In Rev 21:4, John of Patmos writes, “… for the former things are passed away.” John of Patmos also wrote something that he heard, “And he (God) that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.”
God created Jurassic Park but why this interest in something so horrifically monstrous? The horror of it is really a function of size. If you were the size of a flea, the insect biome in your backyard would seem like Jurassic Park. But God is not limited by size. He created the idea of size. If T. Rex were the size of a humming bird, he would be comic instead of horrific. He would be something that kids would buy for the terrarium. And we might be put off by the predator-prey cycle of these great carnivores. T. Rex ate other dinosaurs in order to live. But we eat animals, too. When an Armstrongist sits in a comfortable restaurant on a Holy Day and makes a gustatory assault on a steak, he doesn’t think of himself as a T. Rex. But it is the same principle of consumption. It is just that T. Rex is not as genteel and tidy. And, of course, he would have eaten us if we had been around. In the view of T. Rex, we would be just another snack. So, the horror and monstrosity are a matter of perspective.
My belief is that in the first creation, T. Rex was a monster from the human perspective. But in the future he will be renewed and made something useful for humankind. Maybe he will be a little multi-colored bird flitting happily through the forest giving cheer to all. It is conjectural but renewal may even focus on the original Tyrannosauri. They might be reconstituted but in a different form. If God creates something, does it ever really pass out of existence? Maybe it is, rather, transformed for good and will appear again in due season. As long as God knows something, it has the potential to be again. And he knows everything. James says in Acts 15:18, “Known unto God are all his works from the beginning of the Age.” And T. Rex is one of his works. And maybe that work will not be finished until the Apokatastasis.
The focus of much apocalyptic theology is on the idea of God as Destroyer. God is going to come back to earth and destroy a bunch of stuff as the faithful watch the fireworks gleefully from some place of safety. In counterpoint, the Bible’s emphasis is on transformation and renewal. The reason why the destroyer motif does not fly is that the creation is a reflection of God himself. He invested his character in the creation. He did not create something alien when he made the Cosmos. He made something that will be ultimately useful and joyous. He will not leave it in a diminished state. Like the poet Robert Frost wrote, ”The question that he frames in all but words Is what to make of a diminished thing”. God will not leave the creation in a diminished state because it reflects what he is.
Conclusion: T. Rex Redux
For Armstrongists T. Rex is all about rebellion and destruction. For Christians, T. Rex is all about restoration and all things working for good. Has God ever created anything that he cannot save and renew – something that is just beyond his capabilities like Dr. Frankenstein? Is a creation that goes rogue forever without restitution not a kind of profound defeat? And how can a God who is absolute, who generates reality itself, be defeated? Evil will pass away. Evil has no substance. It is rather an absence of Good. When God created all things, he said the creation was good. Evil is a parasite on this goodness. I look forward to seeing what God will do with T. Rex in the Apokatastasis. Because he said in Isaiah, “But be ye glad and rejoice forever in that which I create.”