Saturday, August 5, 2017

Dave Pack: No Man Has Ever Raised Up More Churches Than Me, Even After I Inherited Messed Up Pastorates



God's greatest gift to humanity is none other than Dave Pack.  No man in human history has ever been as awesome as he is, nor have run a church that is so superfantabulous!

I’m going to get into some things that this old shepherd struggled with, because I pastored—for decades of my life—thousands and thousands of people, and I know what “organized compactly” means, because I had to do it. I don’t even know many times. Just my time in Global, I actually built 43 congregations. I know a little something about it. Then there’s RCG. and there’s decades of my experience in Worldwide, where I worked with thousands and thousands of people. So I know what it means to be together and not—and to be close-jointed together and compacted together.

And I’ve come to understand, over time, why all of my pastorates in the Worldwide Church of God, as I entered…train-wrecks, fouled up…minister after minister, as I said last week, fired, suspended, or quit. And as I said, if President Trump likes to say he inherited a mess…I always inherited a mess and I learned how to do what we’re going to have to do. I know how to do it fast. I know how to do it worldwide. I know how to do it with people in many countries and languages, and coming from many groups. I know how to do it. It is my training for my whole life. And we’re going to have to do it. We’re going to have to prepare people for what is coming.

And now you better understand our task of preparing them. I know exactly what I’m talking about, and I’ve been uniquely prepared for this. There are many things I can’t do, brethren, many things you can’t do and many you can. There are many, many things I cannot do; but I’ve been trained to do certain things. I know how to build a pastorate. It makes no difference to me, none whatsoever, whether it’s a 100…I’ve had small pastorates. I’ve built little tiny ones. I had a pastorate of 1,100 one time, or whether it’s 10,000 or 100,000, I would know how to structure it. I’m not bragging, you know, I’ve done it. 

Dave Pack: "I’ve ordained a lot of men, who were as converted as turnips..."


Now we know what is wrong with Dave's 16 ministers that are supposedly his advisors.  Yes men, all, and converted as turnips!


I’ve struggled and struggled and struggled throughout my ministry, and it just bothered Mr. Armstrong to no end that he would ordain men who were not of God at all! “How could I…” He’d beat himself up. And I tried to learn from what he did, and I made many of the same mistakes! You look and you try to see who has the Holy Spirit. And it would just…he was befuddled—“I made men evangelists, who didn’t even have the Spirit of God!” Paul worked closely with two future popes!
I’ve ordained a lot of men, who were as converted as turnips, and it would bother me, because I would read the parable of the wheat and tares, and there were people who supposedly could tell the difference between the wheat and tares. And if you had the spirit of discernment, you can do a little better. But why was it I could never tell…You’re baptizing a person…You can’t tell…Did they receive the Spirit? You ordained a deacon…was he really converted? Or a deaconess, or an elder, or an evangelist. Do you see my point?
I’ve watched this for decades and the Church, in many ways, is in the “God ordained and appointed” mess that it’s in because of a whole lot of thieves and robbers, who climbed up, and nobody could see that they were! Why? And what does that have to do with the parable of the wheat and tares? And what does that have to do with being able to see the Kingdom? I’m going to explain it to you, and when I was talking to a lady, yesterday, she immediately got goose bumps. We were talking about this…so I think you will, too, but first, let’s read the parable of the wheat and tares.

Art Mokarow Dies



Art Mokarow, a one-time minister of the Worldwide Church of God has died.  After his departure from WCG he went on to claim he was a successful business man, but could never break his ties to Armstrongism.  He was so steeped in the teachings of the church that he set himself up as another splinter with a supposed inside track to the "truth once delivered."  He went on to write a prolific number of books that he calmed "proved" he was right on all kinds of subjects.

In February fo 2010, Mokarow had a public debate with Dennis Diehl.  Following is part 1 of that debate (from the Journal).

WHITEHOUSE, Texas--Two former Worldwide Church of God pastors met for a one-of-a-kind event near Tyler, Texas, Feb. 21, 2010. They got together in a Church of God setting to debate whether the Bible is the inspired Word of God or not. 
Art Mokarow, an 82-year-old former administrator and church pastor who left the WCG in 1979, went head to head with Dennis Diehl, a 60-year-old former WCG pastor who, since his departure from the WCG in 1998, has decided he is no longer a believer in the inerrancy and literalism of the Bible. 
Mr. Mokarow, who lives in Conroe, Texas, was assisted and backed up by a friend, 62-year-old Bible scholar and former Baptist preacher from North Little Rock, Ark., Ron Moseley. 
Mr. Diehl didn't mind 
Dr. Moseley, who has two doctor's degrees and has studied at numerous colleges and universities, does not have a WCG background although he is a Sabbatarian Christian. 
Mr. Mokarow, some weeks before the debate, checked to see if Mr. Diehl--who does believe in God although no longer in the Bible--would mind if Dr. Moseley participated, even though Dr. Moseley's participation would mean the debate would pit two against one. 
But Mr. Diehl, who lives in Greenville, S.C., said that arrangement would be fine with him. 
So, sitting on one side during the invariably civil discussion were Mr. Mokarow and Dr. Moseley and on the other Mr. Diehl. 
The location was the building owned by the Tyler Sabbath Fellowship, whose membership and board, including elders Gary Woodring and Dennis Hughes, welcomed the debaters and the approximately 20 people who watched and listened for more than three hours on a Sunday afternoon. 
How did such an event come to be?

You can read Part 1 of the debate here, and Part 2, here.