40 Lashes Ok, 100 Are Not

The Apostle speaks on how and when to whip grievous sinners:

DEUTERONOMY 25
A maximum of forty lashes is proscribed for evil doing, and a fair and honest judgment must be rendered.  Consider the Saudi and Iranian and Pakistani courts which even today hand out lashes up to and more than 100.

¹ If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. ² And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. ³ Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

Stone Your Rebellious, Gluttonous, Drunkard Sons!

And on it goes from Apostle Malm.  Apparently a multitude of opinions on stoning your child is required.  So when you are all in full agreement you are allowed to stone your children.  There are many in Armstrongism who think this will be a law in the millennium. Stupid, stupid people!

¹⁸ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: ¹⁹ Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; ²⁰ And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. ²¹ And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

Judgment is not to be made by any person alone but by duly constituted authorities. 

 The following is in main a reference to Christ and how he became a curse for us, bearing our sins and being taken down before the sun had set.  This also prevents the common abomination [if that time and the Middle Ages] of hanging people for days and weeks as an example to wrong doers.

²² And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: ²³ His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Malm pretends he is a Jew keeping the law as interpreted through the "new covenant."  On that he is a liar.

Even the Jews do not believe the above regulations to be valid or ever to have been enforced or carried out:

The rebellious son first appears in Shemot and then again in the last book of the torah, Deuteronomy.  In both texts he is stoned.

One who strikes his father or his mother shall surely be put to death…One who curses his          father or his mother shall surely be put to death.  (Exodus 21:15-17).

“If a man have a stubborn and rebellious son, that will not hearken to the voice of his      father  or the voice of his mother and though they chasten him, will not hearken unto         them, then shall his father and his mother lay hold of him and bring him out unto         the        elders of his city… They shall say unto the elders of his city: This son is stubborn and             rebellious, he doth not hearken to our voice, he is a glutton and a drunkard. And all the men of his city shall stone him with stones that he die; so shalt thou put away the evil          from the midst of thee; and all Israel shall hear, and fear” (Deut. 21:18–21).

His stoning is remarkable because the crimes of which he is convicted are not otherwise capital offenses.  Assault and even manslaughter are punished with compensatory damages and exile to safe cities respectively.  Exodus 21: 12-19.  The general rule changes if the victim or the accuser are either the father in Shemot or both the mother and the father in Deuteronomy.

Long before modernity, Jewish tradition rejected this practice and even the spirit of this practice.  Over several pages, the Talmud severely limits the application of this law – it could only apply in the small window between Bar Mitvah (onset of legal liability) and physical maturation (growth of body hair), a window that is estimated in the Talmud to be about three month, and there are further limitations on top of that. For example, if the rebellious son flees from his trial and then becomes an “adult” he is no longer liable.   There are no records of this punishment actually occurring.  Parents are prohibited from hitting their adult children.

The offensive law and ethos that give rise to it is effectively erased.  Its presence in the torah exists as testimony to what is possible in the sands of time and the light of day.  In the Jewish future, I imagine men and women will sit down to write Dvar Torah’s on how our generation effectively erased the prohibition on same-sex relationships and overarching gender inequality from the text.  They will look at those prohibitions as we look upon the stoning of the rebellious son – as a testimony to Judaism’s capacity to remain, after thousands of years, a religion in the process of becoming. Gather the Jews

The Apostle on War Brides and Marrying Those You Rape

The stupidity continues.  The Apostle Malm's words are in black:

The following law of war is meant to mitigate the actions of the nations in their abuse of captives, especially female captives.  This is in reference to captives of nations “far off” and not to Canaanites.   The instruction here is to take in proper marriage and not simply use and abuse female prisoners in rapacious lust.  The putting away is consistent with Moses allowing a bill of divorce because of the stony hearts of those in a merely physical covenant and not by and large having God’s spirit.  Divorce of a couple married in the faith is absolutely forbidden and any remarriage after a divorce of a couple married in the faith has been declared to be “living in adultery”  by Jesus Christ.  many including some elders in the COG are today living openly in adultery; an action which should get them immediately disfellowshipped.  No person living in such adultery is worthy of any office in the faith or of fellowship with the brethren.

¹⁰ When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, ¹¹ And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; ¹² Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; ¹³ And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. ¹⁴ And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

Now comnes in the law concerning rape,  A virgin shall not be considered guilty if she has cried out and fought her attacker.

²⁵ But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: ²⁶ But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: ²⁷ For he found her in the field, and the betrothed damsel cried, and there was none to save her.

If a man rape a virgin not married or betrothed then he must marry her with her father’s consent, as well as pay a penalty which is the usual value of presents given at a betrothal.  Tghis is because she may be considered tainted in a society that values marriage to virgins and may be unable to find another husband.  More about this

²⁸ If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; ²⁹ Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.