Cox, the other great white Bwana to Africa, claims he has had at least half of the content of Africa join his cult. With a few loony Americans who spend their time threatening people who speak ill of their Dear Leader, most of his followers are Africans, much like Bwana Bob Thiel's membership.
The fun thing with Cox is that he continues to be taken to the cleaners by these church-hopping believers. They go from one COG to another seeking dumb leaders that will continue to give them money, seeds, computers, and money. When these things start to dry up, out the door they go to greener pastures.
Cox, in his delusional glory, lets his madness blossom even further into lunacy. He is now claiming that the Koran was written by a Church of God member.
There was certainly a major preacher (mursal) to Arabia who introduced the Surahs of the Koran to the paganised Arabs and around whom most of the Ahadith are based. His original name was referred to as Qasim sometimes as Abu Qasim or Father Qasim although attempts have been made to suggest that it might mean Father of Qasim but that seems very unlikely. It appears that he may have been a Monophysite Christian Priest before he was baptised a Sabbatarian, which the Koran indicates he was. He was one of the Arabian Sabbatarian Church. In writing about him, it would be more appropriate not to refer to him as The Prophetsince this term refers specifically to the genetic descendants who have best claim (Q3:68) to the Abraham nation (Q6:161, Q16:120). Along with their grafted members, these descendants inherited the authority of the religious reformation that commenced with the teachings of John the Baptist, and which was taken up by Christ and the apostles. This reformation led to the founding of the Churches of God in their various locations and administrations. It is this organisation that is the Nasraani (Q3:67) AhlulBayt (Q33:33) of Rasulullah's brides (Q33:53) – the Mursalin (Q2:252) possessing the Spirit of Prophecy. They are also known from the text as Al-Ansaar.
Whoever dictated the words that make up the original Koran was a prophet to the Arabs. If we can tie his message directly to the Bible we can then term him a prophet of God to the Arabs. God said through the prophet Isaiah that if they do not speak according to the law and the testimony then there is no light in them (Isa. 8:20). That has been the standard test of a prophet during the revelation of God to man through the recorded and accepted prophets. Thus this man, and the message of the Koran (Qur’an) that he dictated, must agree with the Law and the Testimony to be considered inspired by God, or God breathed. The Koran certainly claims that to be the requirement of the faith in the various surahs, or chapters, which make up its text (e.g. Q3:3, Q4:82, Q5:47). The work enjoins its followers to heed the writings of the Bible including the Gospels and the writings that make up the accepted canon of Christian Scriptures (Q5:68). No person can claim to be a follower of Islam and ignore the teachings of the Bible, as we will see from the words of the Koran itself.
The Koran is thus a commentary on the Scriptures of the Bible in the same way the New Testament (NT) is commentary on the Old Testament (OT) Scriptures, and which forms a record of the struggles and problems of the early Church, as recorded by the disciples of Christ under the inspiration of the Ahmed, the Praised One, or Holy Spirit. The critical test of inspiration is that it confirms and builds on the Bible text and does not contradict the inspired works that precede it.
The name of the preacher in question is not to be confused with the use of the term Muhammad since this is just a seal or title. It is like calling someone Nobility or Royaltymeaning that body of people advocated by the Ahmed (Advocate), the spirit of Jesus the Son of God. Muhammad is actually “The Seal” of the 144,000 prophets.
Arabia's Apostle was probably a Monophysite Nasaari when he married his Christian first wife. It is most probable that the man we are dealing with was one of the Christian faith educated by members of his family, either directly or through marriage. The early traditions hold that it was his wife’s uncle who taught him the Scriptures. His serious interest in the Scriptures led him to become known as Father Qasim, which is a title forbidden to the true faith by Christ unless Abu Qasim means “father of Qasim”. Soon his earnest desire to seek the truth in the Scriptures brought problems to his attention with the Monophysite Nasaari doctrine, which seemed to contradict the original texts themselves. Basically the Spirit was beginning to call him through the veil, which was termed the “Evangelion”. He sought the true Church. Purana scriptures from India indicate that he became known to the Churches of God based there. The Church's Muhammad called out to him in a dream, and Arabia's Apostle had a vision during his meditations in the cave. It terrified but inspired him. Thus he became a Sabbatarian Unitarian from the Church there in Arabia, being baptised (again) prior to his mission. Not being genetically of Aaron or Levi, he was grafted into the AhlulBayt of Rasulullah's brides as a Nasraani Sabi (TheoSebes/QEO-SEBHS/sebovmenoi = God Worshipper) Mursal. Several Hadith attest to the fact that he became a Sabi. As a Mursal (Bride of Rasulullah) he received more and more insight. Eventually, from his baptism, he was strengthened in The Holy Spirit (Ahmed) and reached the Mahmoodan state becoming Muhammad as a true Christian in the Churches of God. Commentary on the introduction to the KoranCox is just as self-absorbed as Bwana Bob Theil. Neither of these men has the
bolas de testículo to talk about Jesus, that inconvenient dude that embarrasses the hell out of both of them. Both of them spend their days talking about irrelevant topics that no relevance to one's spiritual journey.
