Saturday, May 4, 2019

What Is it that makes Armstrongism SO appealing to those who support it?



It's a valid question.

What is it exactly, that makes Armstrongism SO appealing to those who fully embrace it's completely flawed ideologies? What is it about Armstrongism that has caused people to completely deny reality in their quest for truth and understanding?

Despite the full brunt of historical evidence which is a free and open library for the browsing, Armstrongist supporters wear blindfolds and earplugs in the face of such dramatic affronts to their concepts and mindless imaginations. Despite the full brunt of hardships and assaults on rightful living, and despite the full brunt of even half-ways intelligent rebuttals to some of their most easily dis-proven theological embarrassments, they continue to relish in the madness of constant deceptions and continual delusion. They do not believe it is deception, nor do they believe it is delusion. To them, it's reality - even though clearly, and without any legitimate dispute, it is anything but reality. It is clearly, and unarguably, complete non-sense - made up by one man, with one vision, and one dream, fueled by vanity, ego, conceit, and power.

With that framework clear - what is it, then, that makes Armstrongism SO appealing to those who support it? It is the clear embracing of the concepts and imaginative dreaming of exactly the mindsets of the one who started it all. Namely, vanity, ego, conceit, and power.

Armstrongism is a fairy tale land of make-believe for many who did not, in real life, achieve, attain, or grasp the lifelong dreams of authority they may have wanted in their human lives to that point. For others, it was an avenue to create within that very structure the very embodiment of real power, using ego, and vanity, and conceit to achieve just such.

For others, traditional religion had, for one reason, or another, burnt them severely - whether it was Catholicism, or Protestantism, or any other form of organized religion which had shown itself, to them, as a fully evident fraudulent system - Armstrongism provided bucketfuls of theories as to why Corporate Christianity was as untruthful as they had observed it to be. With stories of abuse and freshly laid paths that all led to evil and paganism from within their horror stories of Corporate Christianity past, they were more than eager to embrace a different, seemingly refreshing concept of what they took to be a new light of truth.

This new light of truth, in fact - was the spark that all of these people began to fully indoctrinate within themselves, regardless of what exactly their specific reason was. Their leader, Herbert Armstrong, or whichever splinter leader they bought into later on down the road - spoke with enough convincing argument and authority that - when juxtaposed against the lies they had bought in the past, simply seemed to make sense and were appealing to minds that rejected what they thought was correct in the first place. Perhaps, in previous experiences, they experienced the abusive Southern Baptist Pastor, or the deviant Catholic Priest. Perhaps, in previous experiences, they remember the commercialism of secular Christmases, or the perceived emptiness they may have felt chasing Easter eggs on Easter morning. Or, perhaps, they simply were not taught the tenets of actual, authentic, Christianity - instead trapped in a televangelist-oriented, money-abusing system bent on money, authority, and power - and fled it, only to be attracted to the exact same system by someone else who told them they, well, were not after their money, and were not, initially, believing the system was about money, authority, and power. In short - they were duped once, then were duped again.

In a majority of so many of these cases was one common characteristic that was embraced. The idea that what was before was wrong - so what is now must be right.

And you have to admit, from the surface - in the worldview that it was in the 20th Century - it seemed right. It certainly did seem right! Technology - the space age - in fact, the nuclear age - made a convincing argument to Herbert's theories. The rapid rise of Armstrongism and growth led a sense of credibility to the argument. It's hard to argue when your emotions are completely overtaxed with 14,000 other people who are believing what you believe, and are of the same mindset! If they are right, and you are right - well then, it must be right, and that's that, right?

And that - right there - was the seed and the trap that made it all appealing. Here's a new and different way of living and thinking that opened up new doors to a whole new world of opportunity. But with all of the available opportunities and traditions were the acceptance of unquestioned and unchecked power from those in charge of the system they were embracing. The kicker that said "I'm in" The belief that down the road, in just a few years - is the absolute assurance that Herbert's ideas were true - including you being a part of a World Rulership where you, yourself, would be one of those in the King's Inner Circle, ruling and governing in - you guessed it - authority, luxury - and power - right back to square one.

The only thing is?

Herbert's ideas were not true. They were lies. They were built on financial greed and empirical lust. They were built on irrational concepts of racism and superiority. They were built on worldly business models, with the capstone worldly treasures that would make the top rich and powerful in their world, and the poor impoverished and shackled. The promises of a Utopian government in 3 to 5 years were false. The promises of interpretations of prophecies were also just as false. The ideas of the majority of the ministers were - you guessed it - false. In fact, Herbert's empire was just as scandalous, just as abusive, just as divisive, and just as greedy as anything you'd find in what they came from in the first place. The end result was disappointment, disillusionment, and a deep hunger for facts without the emotional and/or spiritual concepts that hurt them so much in the first place. And what was created? Dysfunction, Distrust - and in many cases, agnosticism and atheism. And in most cases? Anxiety, depression, trauma - to name just a few behavioral issues that were born from the cesspool of Armstrong's Atrocities.

Bringing it back around to the original question. What is it then, NOW, that makes Armstrongism SO appealing to those who support it - despite all of the above, or the reasons, and what not?

It can only be one thing. And it's best described summarily in just five words.

It is, what it is.

Their entire lives, full extended families, decades of memories, and a host of other entrenched webs are simply worth more than what it would be to start new. So, even though there are other more appealing options that look available despite the disgust of the deceit they plainly see, not changing anything would be, to them - a greater risk of collapsing their entire life's structure than it would be to leave the structure and build new. In other words - they fear it would all collapse on them before they get out to start new.

Thus, the appeal the remains, honestly - in totality -  is for many - rooted in just ONE word.

Survival.


by SHT

"How The Persecution of the Church by a Restaurant Foretells Bible Prophecy".




Churches of God have got a whopper of a problem, now that Burger King has unleashed it's "Unhappy Meals". Especially because of some of the names of its meals. 

Two of Burger King's newly named meals are bound to cause their angst to become flame-broiled - especially the "Pissed Meal" and the "DGAF" meal. 

You can almost hear the dress shoes clacking their way to a McDonalds' now, can't you? 

"I can't have the word 'Pissed' on that cardboard box in my house", one was rumored to have thought. 

"Do you know what the 'F' in DQAF means? It's just GHASTLY!" Another was rumored to have said. 

"It's sowing division, frankly", a prominent COG Pastor didn't say. "It's unacceptable. This could definitely keep you out of the Kingdom if you buy these boxes", he didn't conclude. 

When it was pointed out that they simply could tape off the offending verbiage, the prominent COG Pastor was rumored to become even more rageful. 

"That's defacing and vandalizing property! You can't do that" He allegedly yelled. 

"You own it now, it's private property, you can do whatever you want!", This journalist was rumored to have said. 

"I'd never buy something with those words on it!" He allegedly shouted with zeal. 

The prominent COG Pastor then allegedly wrote a sermon for the next Sabbath: 

"How The Persecution of the Church by a Restaurant Foretells Bible Prophecy". 

Apparently something about the love of many going cold, or the reference to flame-broiled meaning Gehenna Fire, or something....


(relax people, it is only satire, though Bob will take it personally)


Friday, May 3, 2019

Dean May, Former UCG Minister and Former WCG Department Head Arrested On Felony Burglary Charges


A reader here sent in the following.  Apparently, it made the evening news here in Los Angeles last night on almost all the channels. Dean May, was arrested for burglary and has had a high bail amount set.

Dean May, has a long history with the church.  A graduate of the "world-class" Imperial Schools here in Pasadena, known as the "Jr. West Point" by many employees and members.  He was good buddies with the circle of men who surrounded Joe Tkach Sr. as he rose to power in the mid-1980s.  May was ordained as a minister in the Worldwide Church of God and served as the head of Transportation Department here in Pasadena.  He also traveled on many of Joe Tkach Sr's trips.

Dean May left WCG when United Church of God formed and was a minister for them where he served in Oregon.  He later moved back to Southern CA to the City of LaVerne.  

When Dean May worked here in Pasadena he was known as a condescending little prick who had quick temper and would run off at the mouth, asserting his authority.  After he had been kicked out of WCG, he mouthed off to someone here in the area and they beat the crap out of him.

The fact he was arrested on burglary charges was not a real shocker.  He was known for stealing things while he was employed in Pasadena, but the administration covered up for him.  











LA VERNE, Calif. (KABC) -- An apartment building manager was caught on video appearing to case a tenant's home, and he's suspected of stealing several expensive items, including her grandfather's Rolex.

Video of the alleged burglary inside Suzy Wrate's La Verne apartment was caught on hidden camera, with the incident lasting about 30 minutes.

She installed the camera after several pieces of jewelry and the high-priced watch went missing, suspecting the apartment manager of being behind it.

Her suspicions were confirmed when she saw 69-year-old Dean May walking around her home.

"I saw our apartment manager coming in our front door, putting on a flashlight, going through various things in my home. He then disappeared into the bedrooms for about 10 minutes," Wrate said. "Everybody in the complex has had packages stolen, and sharing with neighbors, it has become pretty obvious that he was the one responsible."

May was arrested the next day for felony burglary.

Wrate said May and his wife ran the La Verne Woods Apartments for several years. May's wife was not arrested, but she was terminated by the property's owner.

"Personally, I find it hard to believe that she didn't know something," Wrate said.

News of the arrest came as a shock to tenants.
"We thought he was honest. We thought he would go around making sure everything was OK," resident Denise Reyes said.

But, like her neighbors, several items have gone missing from her home and porch.

Wrate and her husband helped some tenants recover some of their stolen goods from the dumpsters.


The Unspoken Splinter in the Church of God Experience-The High Price of Losing Faith in Faith



                                       When Leaving The Faith Costs Your Everything

According to studies, institutionalized religion is losing its grip in The United States. Those who identify themselves as religiously unaffiliated (“the nones”) in America—persons who check “atheist,” “agnostic,” or “none of the above” on surveys—rose from 16 percent in 2007 to 23 percent in 2014. According to Pew Research, atheists make up 3.1 percent of American adults today; in 2007 it was 1.6 percent. Evidence shows that “the nones” are quickly losing their belief in God and becoming increasingly secular.
While there are significant demographic changes occurring in the U.S., as a phenomenon, atheism is still a long way from having the lion’s share of the American identity; religion still dominates our social world.
America is still “Christ haunted”—to use the words of Flannery O’Connor. Fears of public shunning and the risk of losing family connections and employment, keep many atheists quiet about their identity. There is a significant difficulty in being honest about disbelief in a country where prominent religious leaders warn that it leads to a nation’s demise.
“This liberal godless kind of what they call ‘reason’ should concern every freedom-loving American,” said Franklin Graham, about The Reason Rally on Facebook. “Here’s a warning— If you remove God, you remove God’s hand of blessing. That’s been shown over and over throughout history.”
In a study from 2014, which asked Americans to rate how open they were to having some religious and nonreligious persons becoming family members, the only group that ranked lower than atheists were Muslims. For those Americans who have left a faith and felt the costs, this is not shocking news.
“I have 5 grandchildren now, and 4 of them I have never held,” says Dave Warnock, a former pastor and now board member for The Clergy Project (TCP), a safe place and network for former religious professionals who no longer have supernatural beliefs. (Full disclosure: this author is a member of TCP.)
“They [his children] also withhold relationships from my wife—their mother, simply because she stays married to me, an apostate. They really do believe that the best form of love is to shun me and pray that the pain of that will bring me to repentance and back to God—from whom they think I am just running. They cannot conceive of the fact that I no longer believe that a supernatural god exists.”
Dave is one of 710 members of TCP, whose reach is global. Most have a Christian background, but a few are from Buddhist, Jewish, and Muslim traditions, though not all are out of the closet about being nonbelievers.
After 36 years in the Evangelical Charismatic movement in Tennessee, Dave left his faith. “For me,” he says, “it all started with a critical examination of the Bible and how it came to be…when I quit making excuses for the inconsistencies and contradictions, it started to have some gaping holes in it.”
After enough time in rigorous study, he says he saw the Bible as a collection of books written by very human individuals. Now he’s a stranger and pilgrim in a foreign land. “I feel like an alien here in the south. It’s all about where you go to church here,” he says.
Dave is not alone.
“My faith was the deepest, most sincere kind,” says Samantha (last name withheld), a former conservative Christian, who was firmly entrenched in the world of biblical inerrancy and Creationism. “Every thought in my mind was literally, how can I please God?”
Featured at the website of Answers in Genesis—the controversial creationist organization responsible for the Creation Museum and the forthcoming Ark Encounter—for her promotion of Creationism and awarded a scholarship from another creationist organization, she was a true believer. She was married at 19—saving herself for her husband to be—and like many evangelicals, submitted to a patriarchal order once married.
That is when her problems began, she says.
“Marriage was a very harsh disappointment for me,” she recalls. “He…took advantage of my beliefs that a wife is supposed to submit to her husband, and was very controlling and verbally abusive. It was like a very cruel game of Simon Says.” But she believed that it was God’s will for her, so she stayed married.
Her faith didn’t begin to unravel until she took a class on the Bible in college in 2011. She discovered the historical context in which the Bible was written, how it came together, and the more she learned about it, the less she believed. She also discovered that she had to leave her ex-husband, simultaneously coming out not only as an atheist, but also as bisexual.
While her siblings and parents continued to embrace her, she found other relationships crumbling.
“I knew I was leaving my husband, but I did not expect to lose my whole social structure of Christian relationships and support. I was shamed for leaving my marriage, abhorred for being attracted to women, and I was even told that my newfound confidence came from the devil.”
While she misses the community she had in her church and her marriage ended in divorce, Samantha has found that through her initial trial she now has a richer life.
“I feel like I gained more than I walked away [from]. I do not feel inequal as a woman. I have had delightful sexual relationships with men and women—none of which have ever made me feel ashamed about my body as my husband did.”
Gender and sexual identity as presented in the Bible are common themes among those who leave Christianity.
“I came out as an atheist publicly almost two years ago,” says Alexis Wesley, a former missionary and now an orphan advocate living in California.
“I spent 30 years as a very devout evangelical Christian,” she adds. “I became disillusioned with the Bible only after many years studying it.” For a while, she was able to explain away its passages that portrayed women as seductresses, as weaker than men, and as their property, but eventually she came to see how damaging this was to marriages.
She and her husband, who remains a Christian, immediately felt the ramifications of her leaving her faith in her social life.
“I was told by a close family member that I should stop fostering or adopting, and definitely not have another biological child since I shouldn’t bring them into an atheist household.”
Those who helped support their adoptions financially began openly expressing their regret.
“Another Christian friend in my adoption support group said during a discussion [that]…it would be better for kids to die orphans who loved Jesus after hearing a missionary talk about him, than to bring them into homes where ‘Christ wasn’t honored.’”
Those closest to her didn’t yell or threaten to disown, as she expected. “It’s been harder in some ways than that,” she tells me, “cold shoulders, strained looks, nervous conversations, forced prayers, and fake pleasantries….hide heaps of anger or hurt.”
Others found steep economic and personal identity costs in their departure from their faith.
Mark Farmer was a dedicated missionary and in ministry for most of his life. “We had been totally committed as missionaries who had no fixed salary and never requested donations,” he tells me. They lived on the hope of God leading others to send them money through their missionary society. By his 40s, and after he and his wife, Jean, raised three children in Western Europe, he managed to secure a position with salary and benefits while continuing his ministry.
It was that dedication to his faith, as well as liberal arts and seminary educations, that pushed him to study his faith deeper and presented troubling questions about the Bible.
“In my early sixties, serving as pastor of an evangelical church in the Midwest…it dawned on me that not only was Christianity a human construct and the Bible a thoroughly human book, none of it was plausible any more….I no longer believed in a supernatural god.”
His children had already left their faith after becoming adults, though Jean remained a liberal Christian; they remain happily married. Deconverting meant breaking with a significant part of his wider social network—he separated amicably with his church, though he did retain some Christian friends. It cost him a “sense of self,” and left life economically unstable, he says. “The idea on which I had based my life had turned out to be an illusion.”
Stories like these are not uncommon among nonbelievers. Many reiterate that departing a faith is not something they take lightly, but they often have to choose between being honest about who they are and losing family, friends, a job, or all of the above.
As more deconversions happen, it may produce less of a social shock for these unaffiliated expats. Until then, events, like The Reason Rally, and its sponsoring organizations, are representing the concerns of secular individuals and encouraging others to make their presence known as well.