New COGaWA Locomotive Is Barreling Out of the Station!

January 7, 2011 – Today Feast Coordinators, camp directors and youth corps administrators met to consider the needs of the members of the Church of God, a Worldwide Association in these respective areas. While the number of members needing these services is still undetermined, potential Feast of Tabernacles sites, youth camps and international service projects were considered.

Yesterday several committees met to work on assignments. The interim governance committee chaired by Dave Baker met to refine three options it will present to the ministry on how to function until a permanent form of governance and leadership is selected.
The immediate administrative needs committee chaired by Dave Johnson also met on Thursday to work on the recommendations it will give to the interim leadership team that will be selected by the end of the conference. Of particular focus was the financial need of congregations, ministers and the organization.

The pre-conference leadership team also met yesterday and asked an international attendee, Andre Van Belkum of New Zealand, to give the closing address to the elders and guests on Tuesday.

As for yesterday's meeting of the long-term governance committee, Chairman Bruce Gore explained that the committee created a mission statement for itself and discussed the pros and cons of centralized and decentralized governance. This committee's job entails reviewing biblical guidelines for governance and recommending governance options to the elders. Although specifics have not been determined, consensus is building among members of the committee for recommending a centralized structure that will seek to be inclusive of members and minimize politics.

The mission statement of the long-term governance committee is: "Our mission is to recommend a structure founded upon biblical principles by which this new organization will be administered and to propose to the elders this structure for their consideration."

A Man Walks Into A Bar And Starts A New Church

No, this is not some UCG splinter church, even though they do love their alcohol.....

Read the article here: Star Tribune Article 
and here: Parliament of Religions.org

"Father, thank you for this time we can share on Sunday morning with new friends," prayed Chris Fletcher, an emergency medical technician, part-time bartender and seminary student who has led this service every Sunday morning at Dunnigan's Pub & Grub since last summer. "We're getting to know you, and getting to know each other better."

Spending Sunday mornings in a bar sounds like an activity for those running from God. For this small group in a watering hole in Twin Harbors, about 160 miles northeast of Minneapolis, it's about chasing God. It's one unconventional place of worship around the country fostered by an evangelical movement known as "the emerging church."

"I feel closer to God here than I do at a conventional church," said Nelson, 56, a lifelong churchgoer who until recently could be found every Sunday morning in the pews at First Baptist Church nearby. "Jesus said we're supposed to be a light to the world. What better place to do that than at a bar?"

After the opening prayer, Fletcher read a brief passage from the Bible before opening the floor to a group discussion. Gene Shank, a 68-year-old retired police officer making his first visit after reading a notice Fletcher put in the local newspaper, confessed to a bit of discomfort.

"I'm a reality person, and I'm finding a little too much established religion here to be honest," Shank said. "I believe, I pray — but I don't like structured religion."

Fletcher responded that, while he wants to be as informal as possible, the main goal is still "creating an open space for Jesus to come into our lives, then he does the transforming work."

He quickly adds that anyone who questions the way he's running the service has come to the right place.
"We're all messed up," he said. "We're all screwed up some way."

Fletcher, a stocky, balding 43-year-old with a bristly goatee, is his own first example. The native of Sudbury, Ontario, grew up in the Worldwide Church of God, a small evangelical sect he described as "almost cult-like." He left religion behind as a young man, but was drawn back as he was hitting 40 and experiencing a series of personal crises: the death of a close friend in an auto accident and the dissolution of his marriage.