Monday, March 21, 2011

The Dilemma of Non-Believing Pastor's






Dennis sent me this link to an interesting paper on non-believing clergy. It is great insight into several ministers who share their stories about how they came to doubt their belief in the God they were brought up with and in the stories that they had been taught as literal.

I knew a few ministers in Armstrongism  that also held these similar beliefs, yet they continued on. There are a couple in UCG and a couple in LCG that I knew that felt this way.  You can imagine the wrath of god that Meredith would reign down on them if he knew.

Some of the guys from UCG are so entrenched and wrapped up in the church that they see no logical way out. They know they will loose everything, houses, homes, families and most importantly friends. It's that intimate contact with friends and co-workers in the faith that keeps them in place.

It is truly a struggle that is obviously quit painful.




The loneliness of non-believing pastors is extreme. They have no trusted confidantes to reassure them, to reflect their own musings back to them, to provide reality checks. As their profiles reveal, even their spouses are often unaware of their turmoil. Why don’t they resign their posts and find a new life? They are caught in a trap, cunningly designed to harness both their best intentions and their basest fears to the task of immobilizing them in their predicament. Their salaries are modest and the economic incentive is to stay in place, to hang on by their fingernails and wait for retirement when they get their pension.


Confiding their difficulties to a superior is not an appealing option: although it would be unlikely to lead swiftly and directly to an involuntary unfrocking. No denomination has a surplus of qualified clergy, and the last thing an administrator wants to hear is that one of the front line preachers is teetering on the edge of default. More likely, such an acknowledgment of doubt would put them on the list of problematic clergy and secure for them the not very helpful advice to soldier on and work through their crises of faith. Speaking in confidence with fellow clergy is also a course fraught with danger, in spite of the fact that some of them are firmly convinced that many, and perhaps most, of their fellow clergy share their lack of belief.




What gives them this impression that they are far from alone, and how did this strange and sorrowful state of affairs arise? The answer seems to lie in the seminary experience shared by all our pastors, liberals and literals alike. Even some conservative seminaries staff their courses on the Bible with professors who are trained in textual criticism, the historical methods of biblical scholarship, and what is taught in those courses is not what the young seminarians learned in Sunday school, even in the more liberal churches. In seminary they were introduced to many of the details that have been gleaned by centuries of painstaking research about how various ancient texts came to be written, copied, translated, and, after considerable jockeying and logrolling, eventually assembled into the Bible we read today. It is hard if not impossible to square these new facts with the idea that the Bible is in all its particulars a true account of actual events, let alone the inerrant word of God. It is interesting that all our pastors report the same pattern of response among their fellow students: some were fascinated, but others angrily rejected what their professors tried to teach them. Whatever their initial response to these unsettling revelations, the cat was out of the bag and both liberals and literals discerned the need to conceal their knowledge about the history of Christianity from their congregations.

Saturday, March 19, 2011

Some Lutheran Humor

Here's some Lutheran humor for those god-forsaken (just kidding) ELCA Lutherans that have contacted me.  You also can picture the guy in the white shirt as a COG member and still find the humor in it.  Know it all biblical literalists always are fun to pick on.



Blue Pointy Hats and White Robes




Are you ready to surrender your brain to your minister and start wearing the blue hat and white robe?  The blind obedience to the ministry of Armstrongism is appalling!  It is much better to do what you are told and not enjoy a cigar, some chocolate, etc., in order to show how submissive you are.  I guess he sees no disconnect between his fist paragraph where he says we are to do what a ministers says, but that the failure to follow such commands is not a sin.







There is no dispute that the church has legitimate traditions and the
authority to implement and enforce those traditions. The appointed
ministry could make an edict tomorrow requiring us all to wear blue, pointy,
scull-caps and long white robes. This would be within their authority, and any
member of the congregation who refused to wear a pointy cap could be
rightly dis-fellowshipped by that God given authority. I am unconvinced that
failure wear a pointy hat would be a sin, unless that sin was a sin against
church authority. Failure to wear a pointy hat would (to me) seem to be a
breach of rightfully implemented church tradition. Calling a transgression of
the pointy hat rule a transgression of God's law (SIN) seems to be a bit of a
stretch. Please feel free to correct me on this matter.

The no smoking tradition is based upon an extension of the principal that
our physical body is the Temple of God and that we must do what we can to keep
that temple pristine. This is a good and righteous principal; while recognizing
that this body is a temporary shell that is designed to fail and
thatover-working to "live forever" in the flesh, due to our own physical
efforts, is at best vanity and at worst idolatry.

I have witnessed far too many people in the church (particularly in
Southern California) who seem to be of the opinion that failure to self-medicate
with the latest herbal supplement cure-all fad; and a failure to do the Jane
Fonda work-out 8hrs a day, while enjoying yogurt colonics is also a "sin"
against the temple.

I find it amusing that simply breathing the air in Southern California has
been equated to smoking two packs of cigarettes a day.
I also find mildly entertaining the obese, diabetic deacon (with twinkie in
hand) railing against chewing on a green leafy vegetable (tobacco).


Nehemiah 8:10
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send
portions unto them for whom nothing is prepared: for this day is holy unto our
LORD: neither be ye sorry; for the joy of the LORD is your strength.


This is only one of many scriptures that show that as humans there is no
sin in enjoying what could be considered a "guilty pleasure" from time to time
(in moderation). Like chocolate cheese-cake, a drink of good whiskey or (dare I
say it) a fine cigar.

This scripture in Colossians:
Colossians 2:16
So let no one judge you in food or in drink, or regarding a festival or a new
moon or sabbaths,
is obviously not talking about smoking a cigar in particular.
but to be fair, the oft quoted:
1 Corinthians 6:19
Or do you not know that your body is the temple of the Holy Spirit who is in
you, whom you have from God, and you are not your own?
is obviously not talking about smoking a cigar in particular, either.


In conclusion, the church absolutely has the authority to make tradition.
That tradition could legitimately be a ban on smoking, prohibition of make-up,
high fructose corn syrup, and the implementation of mandatory yogurt colon
cleanses and pointy hats as a tradition for us to follow. I am simply not
convinced of the level of "sin" involved in fudging on these traditions, nor the
wisdom of the ministry legislating these types of "specks".


If I am ever so spiritually solid, that a major spiritual concern of mine is
my level of high fructose corn syrup intake, (or more particularly legislation
of my brother's corn syrup intake) then I can safely say that I am over-due to
get hit by a bus, and be whisked off to the kingdom.


B___ L____