One of HWA's favorite sermons, ok his only one, was about God being a "Uniplural" Elohim. From this it was but a short hop to "God is a family" and someday we would become God "as God is God" and "There were two trees....." Wrong....terribly wrong!
El is the original Most High God in the Old Testament, borrowed from the local Canaanite religion and the Elohim (the plural part) were His Council of the Gods. It is this Council of the Gods that El is talking to when He says, "Let US make man in OUR Image..." and it is El who gets nervous when Adam and Eve eat of the Tree of the Knowledge of Good and Evil and says in Genesis 3:22
"And the LORD God said, "The man has now become like one of us, (El and The Council of the Gods) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever."
You see, the Tree of the Knowledge of Good and Evil along with the Tree of Life were God Food Trees. They were not for humans consumption. Humans were merely to be the worker bees for the gods in the original Sumerian myth later given a Hebrew twist. . Both the knowledge of good and evil and eternal life were reserved for the gods. However, why then Adam and Eve sinned by eating of the Tree before they knew it was evil to do is beyond most.
None of this has anything to do with El talking to the one who would later become Jesus of the New Testament.
HOW ON EARTH DID THIS SCRIPTURE GET LEFT IN THE BIBLE?
"Contrary to these biblical traditions that suggest an assimilation between Yahweh and El, there are other passages that seem to indicate that Yahweh was a separate and independent deity within El’s council. Deuteronomy 32:8-9 is one of those rare biblical passages that seemingly preserves a vestige of an earlier period in proto-Israelite religion where El and Yahweh were still depicted as separate deities: Yahweh was merely one of the gods of El’s council! This tradition undeniably comes from older Canaanite lore.
Deuteronomy 32:8-9
When the Most High (’elyĂ´n) gave to the nations their inheritance, when he separated humanity, he fixed the boundaries of the peoples according to the number of divine beings. For Yahweh’s portion is his people, Jacob his allotted heritage. (YHVH was merely one of the Divine Beings at this point and given his people to be the god over, i.e The God of Israel.)
There are two points to take away from this passage. First, the passage presents an apparently older mythic theme that describes when the divine beings, that is each deity in the divine counsel, were assigned and allotted their own nation. Israel was the nation that Yahweh received. Second, Yahweh received his divine portion, Israel, through an action initiated by the god El, here identifiable through his epithet “the Most High.” In other words, the passage depicts two gods: one, the Most High (El), is seen as assigning nations to the divine beings or gods (the Hebrew word is elohim, plural “gods”) in his council; the other, Yahweh, is depicted as receiving from the first god, the Most High, his particular allotment, namely the people of Israel. Similarly, in another older tradition now preserved in Numbers 21:29, the god Chemosh is assigned to the people of Moab.
The Divine Council
Other biblical passages reaffirm this archaic view of Yahweh as a god in El’s council. Psalm 82:1 speaks of the “assembly of El.” Psalm 29:1 enjoins “the sons of El” to worship Yahweh, and Psalm 89:6-7 lists Yahweh among El’s divine council.
Thus there seems to be ample evidence in the biblical record to support the claim that as Yahweh become the supreme national deity of the Israelites, he began to usurp the imagery, epithets, and old cultic centers of the god El. This process of assimilation even morphed the linguistic meaning of the name El, which later came to mean simply “god,” so that Yahweh was then directly identified as ’el—thus Joshua 22:22: “the god of gods is Yahweh” (’el ’elohim yhwh). " http://contradictionsinthebible.com/are-yahweh-and-el-the-same-god/
With this in mind we can also better understand the rather enigmatic but well known verse in Exodus 20:5 which warns Israel not to make any graven images etc …"Because I the Lord YOUR God, am a jealous God." Even as a kid I wondered why God was jealous. Jealous of what? Other gods evidently and the text can better be understood as meaning "You shall not bring any other gods into my presence, for I the Lord YOUR God am a jealous God." In other words, there were gods aplenty. Just don't bring them into the territory of YHVH.
Even the God of the Old Testament evolved over time. Original Polytheism lost out to Monotheism. Eventually YHVH overtook El and became the "one true God." But in the beginning it was not so.