An Edit That Missed the Cut
Deuteronomy 32:8-9 is one of those rare biblical passages that seemingly preserves a vestige of an earlier period in proto-Israelite religion where El and Yahweh were still depicted as separate deities: Yahweh was merely one of the gods of El’s council! This tradition undeniably comes from older Canaanite lore.
When the Most High (’elyĂ´n) gave to the nations their inheritance, when he separated humanity, he fixed the boundaries of the peoples according to the number of divine beings. For Yahweh’s portion is his people, Jacob his allotted heritage.
"There are two points to take away from this passage. First, the passage presents an apparently older mythic theme that describes when the divine beings, that is each deity in the divine counsel, were assigned and allotted their own nation. Israel was the nation that Yahweh received. Second, Yahweh received his divine portion, Israel, through an action initiated by the god El, here identifiable through his epithet “the Most High.” In other words, the passage depicts two gods: one, the Most High (El), is seen as assigning nations to the divine beings or gods (the Hebrew word is elohim, plural “gods”) in his council; the other, Yahweh, is depicted as receiving from the first god, the Most High, his particular allotment, namely the people of Israel. Similarly, in another older tradition now preserved in Numbers 21:29, the god Chemosh is assigned to the people of Moab."