PCG: "We must spiritually nurture [HWA's Prayer Rock] that is in our presence in every way we possibly can!"

If you think the convoluted story about the Stone of Herb cannot get any weirder, read on:

This prophecy is dated: It is specifically about going to the place of safety with the new throne of David. We had to break away from the lukewarm Worldwide Church of God. God is focusing our minds on the place of safety, and also on conducting ourselves like King David did.

This prophecy shows not just a leader going to that place, but all of God’s faithful people going there together. Daniel 12:8-11 paint a similar picture. We are all in this together; we leave together and are taken to a place of safety together. It says, “And from the time that the daily [the Work of God] shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.” Subtracting the 1,260 days we are in the place of safety from this 1,290 days indicates we have 30 days to get to a place of safety, and all of us go together.

"We are all in this together; we leave together..."  Of all of the splinter groups of Armstrongism, the Philadelphia Church of God and the Restored Church of God are the two groups that have the potential to lead their followers into some kind of death scenario. Their members blindly follow ANYTHING their leaders say as god delivered fact. 

And notice verse 10: “Many shall be purified, and made white, and tried.” God wants us to be purified. I think that has a lot to do with us having the new throne of David. God wants a purified throne and a pure people when He arrives! Verses 12-13 talk about the wonderful ending of all this: It is leading right into the Second Coming of Jesus Christ, when He receives the throne of David!

Amos 7 tells us when we go to the place of safety. There you see a priest, Amaziah, telling the king, Jeroboam, about God’s prophet. There is a confrontation, and the priest does the dirty work. He tells God’s prophet, “O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there” (verse 12). This is spiritual Antiochus—Satan incarnate!

All indications are that this is how the nobility of Israel will go: We will be outcasts, sent to a cave! But we have the very throne of David! We don’t look to things or to people—we look to God! It doesn’t matter where we go as long as God is directing us!

Flurry, admits to his faithful that no where in the Bible is it mentioned that Jeremiah took a stone to Ireland.  Nowhere.  What the Philadelphia Church of God does claim is that Herbert Armstrong PROVED that Jeremiah took the stone to Ireland along with the Ark of the Covenant and David's harp.  Herbert did no such that.

In its account of the history of Jeremiah rescuing Zedekiah’s daughter to transplant the throne, the Bible never mentions him taking a stone. We know he did because it is a symbol of David’s throne. Jeremiah had to have the coronation stone—after all, he was taking the throne of David to Ireland! Mr. Armstrong proved from Irish history that when Jeremiah came to Ireland with Tea-Tephi, he had an ark, David’s harp and a stone called lia-fail.But these last three items were not mentioned in the book of Jeremiah when it discusses the king’s daughters. The same is true in Micah: It mentions a king but doesn’t say anything about the stone. As with Jeremiah, that is covered elsewhere. But we need the symbol of David’s throne, and we need somebody to rule from it!

The PCG idolatry grows more each day.  Just how can a person "spiritually nurture" an inanimate object in "every way possible?" The church has always mocked Catholics for revering statues, and Flurry is doing the exact same thing he mocks.

We must spiritually nurture the throne of God that is in our presence in every way we possibly can! God has given it to us to care for it and to be responsible for it.

GCI: Fully Embracing Revised Common Lectionary For Worship Practices

Grace Communion International has informed its members across the board that it is moving into a liturgical style of worship.  Many congregations have been doing this for some time, others not so much so.  Liturgical worship is geared towards the seasons of the church year and also involves using a standard set of Bible readings for each day of the year.  The GCI is now using the Revised Common Lectionary, which is standard for Catholics, Episcopalians, Lutherans, some Methodists and in recent years, many Evangelical churches. In the course of three years, the entire Bible is read if a person follows it on a daily basis.

Many people find liturgical worship to be richly rewarding, but this is going to be a heavy cross for many GCI congregations to bear, as some are still steeped in the belief that anything connected to the Catholic Church is wholly pagan.  However, many will adjust to this once they realize that it has a purpose.  Fitting in good liturgical worship music will be a challenge for many GCI congregations.

Music to fit the liturgical calendar follows hymns that have been traditional for hundreds of years.  COG members have been ingrained to avoid those hymns as being too Protestant. Thus the assumed need to sing Dwight Armstrong hymnody. For many in the GCI, having to listen to modern day hymnody that borders on songs that sound like someone is making love to Jesus or that he is some long lost boyfriend that someone has been panting for and never quite finds him, is not the best worship mood setter.  There certainly are some great modern worship songs out there, but spending a lifetime trying to sound like Hillsong singers is NOT a good thing!

For those that have a strong avoidance to Easter and Christmas, this new liturgical practice will drive the nail in the coffin even faster for some.  Liturgy is all geared around Christmas and Easter.  Those still uncomfortable with Christmas and Easter will now have full in the face.

The other issue this will present for some is that weekly communion will now be a recommended practice. For those that like to leave Jesus on the High School gym floor after Passover each year and never mention him much after that,  it will be a struggle to have Jesus as a weekly reminder.

Here is the GCI stance on liturgical worship:

The worship of God is central to the church. Through its worship services, GCI seeks to glorify God and edify those who attend by proclaiming the gospel through Scripture reading, preaching and singing; the administration of the sacraments (baptism and the Lord’s Supper); praise and intercession in prayer; and the giving of offerings.

Gospel-focused worship pattern

Along with many others in the body of Christ, worship in GCI follows the Christ-centered and gospel-shaped pattern of the Western Christian calendar as detailed in the Revised Common Lectionary (RCL). This pattern of worship is organized around a weekly celebration of the gospel (see the recommended order of services below) that is typically held on Sunday, the day the risen Lord Jesus was first encountered. As shown in the diagram and list below, the worship pattern then includes several annual celebrations that highlight key aspects of our Lord’s life and ministry along with other key aspects of the gospel.

(source)

• Advent (four Sundays preceding Christmas)
• Christmas eve and Christmas day
• The season of Christmas (Christmas through January 5)
• Epiphany Sunday
• Transfiguration Sunday
• Ash Wednesday
• Lent (Ash Wednesday through Palm Sunday)
• Holy Week services:
  • Palm Sunday (celebrated as Passion Sunday when there are no Maundy Thursday and/or Good Friday services)
  • Maundy Thursday
  • Good Friday
  • Holy Saturday (Easter Vigil)
  • Easter Sunday
• Easter season (Easter through Pentecost)
• Ascension Sunday
• Pentecost Sunday
• Trinity Sunday
• All Saints’ Sunday (Sunday after All Saints’ Day)
• Christ the King Sunday

Liturgies for church services & ceremonies

To assist congregations in following its standard worship pattern and content, GCI publishes RCL-synced sermons in GCI Equipper (click here to access) and the liturgies linked below for worship services and church ceremonies.

• Weekly worship service (and see the diagram below)
• Communion (The Lord’s Supper)
• Baptism
• Baptism of an infant
• Blessing of a child
• Confirmation
• Wedding
• Renewal of marriage vows
• Anointing the sick
• Funeral
• Commissioning of a ministry leader
• Ordination of an elder
• Installation of a pastor

Flexibility granted

GCI congregations may adapt the denomination’s standard liturgies to accommodate local customs and needs (though the basic formats and content should be followed). Congregations may also adapt GCI’s standard pattern of worship, though all should provide services that celebrate Jesus’ birth during the Christmas season and his resurrection during the Easter season. It is then recommended that the other key events in Christ’s life (see the list above) be celebrated in a weekly worship service at the designated time of year.

GCI congregations may hold their primary weekly worship service on any day of the week, though Sunday is the norm. Also, congregations may determine how often to offer the Lord’s Supper, though it should be offered no less than quarterly, and at least once during Holy Week. Offering the Lord’s Supper every week is recommended.

In making decisions concerning adaptations to GCI’s standard worship pattern and liturgies, congregational leaders should seek divine guidance, understanding that worship is the divinely created response to the glory of the triune God revealed in Jesus Christ. 

GCI: Reigning In Some Chaotic Worship Services And Ending Saturday Meetings

This was sent to me today:.

It appears GCI is setting forth some uniform standards as to what happens in weekly worship services. It seems that due to its relaxed standards of letting each congregation set their own guidelines for worship, things have gotten rather chaotic in some congregations  

The GCI has given some latitude towards some congregations in allowing them to continue to meet on Saturdays for the last twenty years.  

Those days are now coming to an end.

Ordering our worship

Dear Pastors and Ministry Leaders:

Greg and Susan Williams

Is there a particular way that worship services in the church should be conducted? That’s not a new question—the apostle Paul addressed it in his first letter to the church in Corinth. Their services had become contentious and chaotic, and Paul wanted to help them solve the problem. He did so by noting that, while their desire to exercise their spiritual gifts in worship was commendable, they must do so in ways that build up the church rather than causing division and confusion (1 Cor. 14:26, 33). Paul exhorted them to conduct their worship in “a fitting and orderly way” (1 Cor. 14:40). Believing that Paul’s exhortation is relevant for us today, I encourage all our pastors to gather with their leaders (including those who plan and direct worship) to evaluate their worship services.

History of worship liturgy

Let me share some relevant history. As various worship traditions developed, some churches and whole denominations adopted a “liturgical” approach to structuring their worship services, while others adopted an approach called “non-liturgical.” By definition, liturgical churches follow a set liturgy (order of worship). Some utilize a “high liturgy” that is fully-scripted while others have a “low liturgy” that, being less-scripted, allows more flexibility. Non-liturgical churches, while still having an order of services, are even more flexible. Historically, many Protestant churches became non-liturgical—not because they were against order in their worship, but because they did not like what they felt was the excessive ritual of the liturgy practiced in their day.

Whether liturgical (high or low) or non-liturgical, all churches (whether acknowledging it or not) have a liturgy—some sort of “order” to their worship. That’s good because a lack of order can lead to the chaos Paul addressed in 1 Corinthians 14. Interestingly, there is a movement today among some non-liturgical churches to return to certain elements of the ancient, more formal liturgy of the church (click here and here for more information). They find that this shift makes their worship more appealing and inspiring to both regular attenders and visitors.

GCI’s history and a challenge for us today

Historically, worship in GCI (reaching back to WCG and beyond) followed a highly structured, standardized order. With our reformation came greater flexibility in how our congregations ordered their worship services. However, it is my observation that in adopting a less structured approach, some of our services have become somewhat chaotic and thus not as edifying as they need to be. Given that situation, I ask all our pastors and fellowship group facilitators to gather with their leaders to examine how they are conducting their worship services. Here are some questions to ask:

• Do our services focus on who God is as revealed in Jesus?

• Do they reflect the communal nature of our triune God who exists in harmony and unity?

• Are our services uplifting and hope-filled, or are they uninspiring?

• Do all aspects of our worship build up the church, or is there confusion and chaos?

• Do all who are open to hearing the gospel (including non-Christians) feel welcome in our services?

Conducting this evaluation and making needed changes will take careful and intentional effort. That’s appropriate since the root words of liturgy mean “the work of the people.” Wanting to assist you in that work, we have published in this issue an article that addresses worship in GCI congregations. It includes a standard order of services (liturgy) that, though not required, is strongly recommended. Over the next six months in GCI Equipper, we’ll publish additional articles that will provide further guidance to help you discern the Spirit’s direction concerning your worship services. As you go through this time of discernment and restructuring, I encourage pastors to discuss their insights and plans with their Regional Pastor (U.S.) or Regional Director (elsewhere).

Points to ponder about congregational life

Though our worship services are vital, they are only one part of a congregation’s life. With this broader perspective in mind, as pastors gather with their leadership teams to evaluate their liturgy, I challenge them to also evaluate some other key issues. To help them do so, I’ve listed below some points to ponder. It’s my observation that we’ve tended to overlook some (many?) of these issues. Perhaps that’s because we’ve been (necessarily) focused on doctrinal and theological renewal over the past several years. I believe it’s now time to attend to these other issues as we enter a new season of living out of the loving, inclusive relationship we have through Jesus in the power of the Spirit.

• If your congregation is functioning more like a small group (with high levels of interaction and sharing of the leadership/facilitation role), it’s likely that you should consider yourself a “fellowship group” rather than a “church” that provides a well-planned and executed worship service. Healthy churches need to have a combination of both well-executed worship services as well as small group gatherings where disciples are enriched, and depth of community is built. Please be satisfied with what you can currently offer, and trust the Lord for the future growth you desire.

• If you are holding your primary worship service on Saturday, that puts you out of step with most of GCI and the rest of the Christian world. Doing so sends a misleading signal about who GCI is. While circumstances may have prevented some GCI congregations from moving to Sunday services, making that change should now be a priority. In my far and wide GCI travels, I have rarely experienced a strong, vibrant and growing GCI church that is meeting on Saturday.

• If you are meeting at an awkward time of day that makes it hard for people to gather, then you need to make a course correction.

• If you are gathering in a hall that is difficult to locate and is out of the flow of normal activity, then consider how to improve your location, and find a target community to be immersed in.

• If you are renting space in a church building that is owned by another congregation/denomination, consider the problems you face with identity. Is it clear that you are a congregation of a separate denomination?

• If you have a rotating speaking schedule with multiple preachers, it’s likely that you are in “maintenance mode,” lacking cohesive leadership and vision for your church. The lead pastor should preach a minimum of three times per month, and it is even better if they preach five out of six weeks.

• If your lead pastor also fills the role of “chief deacon,” then members need to step up. Perhaps the pastor needs to let some things go.

• If you have people conducting the musical aspects of your worship (instrumental and/or vocal) who are not musically gifted, something needs to change. Get people involved in worship, but in accordance with their giftedness.

• If your weekly worship service is structured in accordance with GCI’s past tradition, and hasn’t been examined in a long time, now is the time for a “come to Jesus” meeting! Take a good, hard look and have the difficult conversations. You will be glad you did!

Once again, I encourage pastors to discuss their findings concerning these points with their immediate supervisor. Let us work together as a team to bring improvements to the worship and other aspects of congregational life in our churches and fellowship groups. Thank you for your cooperation.

Your brother in Christ,

Greg Williams, GCI Vice President

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