GCI Building New Ministry Training Center

 

Grace Communion International (former Worldwide Church of God) has been building a new building near Oklahoma City that will serve as the local church and as a Ministry Training Center.

Through God’s provision during Covid, we have also been able to start construction on a new facility! The church and Ministry Training Center near Oklahoma City is nearly complete (see attached photos). This exciting $3. 95 million joint construction effort between the Home Office, Central Region, and the local church in Oklahoma City (Surrey Hills) is nearly complete, and it will be a blessing to the local church and GCI well into the future. Members have been serving the neighborhood for years in preparation and have developed deep relationships with those they serve. Local leaders have focused their efforts on sharing the gospel through the love, hope and faith avenues, even while face-to-face meetings have not been possible. I look forward to the completion of this facility near the end of the year and seeing its impact for Christ in the years ahead.

GCI is also purchasing a building in Eugene, Oregon.

The Board also recently approved the purchase of a church facility in Eugene, Oregon, where GCI started in the early 1900s. Much has changed since that time, but this purchase will provide a secure foundation for an already thriving congregation to better reach their neighborhood and community. We hope to finish the acquisition and start some improvements before year end. 

The Home Office Operating Budget for 2022 projects income and expenses near 2021 levels at approximately $4.6 million. This does not include income and expenses processed at the Home Office for local congregations of approximately $3 million.

 

GCI Pastor Joins With Buddhist and Muslim Religious Leaders From 8 Countries to Pray Away COVID-19

 

This will send God's favorite self-appointed prophet, Bob Thiel, into a meltdown. How dare he participate in ecumenical prayers!

While The COVID-19 pandemic has led the world to an unprecedented despair, causing economic and social disruption, HWPL, an international peace organization, held “Online Prayer to Overcome COVID-19” on Oct. 17 with religious leaders from eight countries, including Myanmar, Thailand Rwanda and Burundi. 

Attended by 37 religious leaders representing Buddhism, Christianity, and Islam, the event was held with the intent of breaking down the walls of religion and denomination by praying in harmony to overcome the disaster under one common purpose for humanity. 

Religious leaders took the opportunity to pray for those affected, the end of the COVID-19 along with pray for overcoming the crisis that is emerging throughout society. They also had conversations to share the difficulties in each country. 

Eugene Sibomana, a pastor of Grace Communion International Burundi said, “It was a wonderful program and plan of linking religious leaders for a such prayer meeting and sharing ideas and experiences. I do encourage HWPL leaders to keep up this good vision and we pray for that your ministry be expanded around the World.” 

Meanwhile, HWPL is an international peace organization founded for global peace and cessation of war. HWPL has partnered with citizens and organizations from over a hundred countries in order to advocate peace. The HWPL Interfaith Dialogue, the World Alliance of Religions’ Peace (WARP) Office Meetings, has been conducted through virtual meetings in 253 offices in 129 countries.  Religious Leaders from 8 countries pray online to end COVID-19

GCI: Lamenting Racism and Loving Your Neighbor

Grace Communion International has the following up in regards to the recent horrific deaths and racial tensions. Not many of the COGs out there are publicly expressing grief or sorrow as to what is happening in the United States right now.  Instead, they spend their time spitting and snarling about everything being a sure sign the end is near.  None of them feel inclined to get off their self-righteous pedestals and do something constructive during this time. We certainly do not see them loving their neighbors when they cannot even love their own members.

In our monthly GCI Prayer Guide for June 2020, we begin with these thoughts – “Togetherness is a theme throughout Jesus’ teachings. Through corporate prayer, we draw closer to one another, reconciling differences, focusing on the same events and opportunities…”

The US has once again been rocked by the horrific incident of excessive force by police that led to the tragic death of George Floyd and resulting in protests turned destructive in more than 30 US cities.

The US is not the only nation where injustice and outrage are a cyclical pattern. It is emblematic of human history and human nature. It is regrettable that we face this unrelenting pattern time and time again as humans treat fellow humans in unspeakable ways.

Considering the recent events, I am asking our church family to lament together for the tragic loss of George Floyd’s life and the deep-felt pain by his family and the African-American community.

Please pray for our cities even as government officials make reasonable appeals and attempts to restore peace for safe assemblies. And may restored peace bring about meaningful dialogue to properly address grievances and bring about positive change.

It is through these opportunities of corporate prayer that we as the GCI family draw closer together, and our hearts are broken for our broken world. I am proud that our fellowship is multi-racial, and we are empowered by the unifying Holy Spirit to display Christian brotherhood and sisterhood in ways that glorify Jesus. In our united prayers we seek reconciliation for our cities and citizens that can be accomplished only by the work of the Great Reconciler.

“Lord may the hate and rage of our world be replaced by the love and goodwill that comes by the power of the Holy Spirit. And as we journey together through this fallen world, make us instruments of your peace. Amen.”

Greg Williams
President Grace Communion International

P.S. As members of the National Association of Evangelicals we stand in solidarity of their statement:

Recent events surrounding the wrongful deaths of Ahmaud Arbery in Georgia, Breonna Taylor in Kentucky, and George Floyd in Minnesota illustrate severe racial injustices in the United States. The National Association of Evangelicals (NAE) laments the recurring trauma experienced by African Americans. We condemn racism and the violent abuse of power, call for justice for victims and their families, and exhort churches to combat attitudes and systems that perpetuate racism. We are grateful for law enforcement officers who honorably serve and protect our communities and urge our members to uphold them in prayer. (NAE)

GCI Update: Points to Ponder, in the style of Jeff Foxworthy

From a reader....


                          GCI Update: Points to Ponder, 
                           in the style of Jeff Foxworthy

https://update.gci.org/2018/06/ordering-our-worship/

-- Putting the fun in dysfunction…
and the turd in liturgical (even tho there is no “d”) --

You might not be a real church….

1.    …..if your “congregation” functions like a small group with high levels of interaction and sharing of the leadership/facilitation role, as opposed to a well-planned and executed worship service.  If you’ve got people speaking in tongues and blurting out random “prophecies,” then you may need to reel in the chaos and re-order your worship services.

2.    …..if your primary worship service is on Saturday.  Lord knows that strong, vibrant and growing churches do NOT meet on Saturdays!  If you’re still trying to glorify God by meeting on Saturdays, then you need to get a freaking clue.

3.    …..if your church meets at an awkward time of day.  Meeting at 2:30 PM or some other weird time will require a course correction since God does NOT honor worship services set at awkward times!

4.    …..if your church gathers in a hall that is difficult to locate and out of the flow of normal activity.  Meeting in a small, dark room at the back end of “Billy Bob’s Tavern” is probably not the best venue for attracting potential church-goers in your community.

5.    ….if you are renting space in a church building owned by another denomination, but there is no prominent sign displayed with your church’s name.  Any congregation that meets in a “Church of Religious Science” building, for example, should expect to attract tons of people if you just put up a freaking identifying sign.

6.    ….if you have a rotating speaking schedule with multiple preachers.  What this means is that you are likely in “maintenance mode,” lacking cohesive leadership and vision for your church.  The lead pastor should preach a minimum of three times per month, and it is even better if they preach five out of six weeks and genuflect as often as possible.

7.    …..if your lead pastor also fills the role of chief deacon, then the members need to step up.  No lead pastor should ever be caught doing deaconly things like setting up chairs, greeting people as they walk in the door, handing out bulletins and other such nonsense.  Tell the lazy-ass lay members to pick up the slack!

8.    …..if you have worship leaders who are not musically gifted.  Anyone who cannot carry a tune in a bucket, is tone deaf or does not play a musical instrument well, should not participate in your music ministry. Having NO singers or musical instruments is better than having bad ones!  You can always put on a CD, after all.

9.    …..if your weekly worship service is structured in accordance with GCI’s past tradition. It’s time for a “come to Jesus” meeting if your worship service still has a sermonette and announcement followed by a sermon…especially if you’re still meeting on Saturdays.  Go ahead and have those difficult conversations, by telling your leadership team they suck.  Just say NO to Saturday-worship and old HWA traditions once and for all!  You’ll be glad you did!

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Is Grace Communion International a trusted theological voice?

Grace Communion International recently moved its world headquarters to Charlotte, North Carolina.  It is a time of opportunity for another fresh start and that begins with a new web site.

Here is one of the things they posted:

Grace Communion International places great emphasis on the gracious triune God (Father, Son and Spirit). Our pastors and the people they serve point others toward the Triune God so that union and participation with Christ happens.

We are inclusive informers, teachers, and pastor-theologians who pursue God’s Word (the written Word, the Holy Scriptures and the Living Word Jesus). It’s our quest to follow where He leads.

We are passionate about equipping, training, and proclaiming the relational nature of God. Our goal is healthy churches who want to be a part of God’s renewal.

We are intentional about developing leaders; and new, growing, and multiplying churches. We lead with belief into the liberated love and life of the Father, Son, and Spirit. Our consistent effort is high support, high challenge, and grace always.

Grace Communion International is a trusted theological voice, who has proven that we are willing to lose it all so that we may gain Christ. We see our people, and others who join us, embracing and sharing the love of God in genuine ways.

While GCI was certainly willing to lose it all, I just wonder about the "trusted theological voice" can really be trusted?

Many ask—“What are your distinctives—what makes you different, or superior?” The bottom line is that we aren’t in competition with other Christian churches. We are simply striving to be the healthiest expression of Christian church that we can be.

"Healthiest expression of Christianity?"

By the power of Jesus Christ through the Holy Spirit we seek to proclaim the Good News in all of our communication and in the way we interact with others. The Gospel about Jesus really is good news and that’s what you will hear and experience in Grace Communion International.

GCI: Fully Embracing Revised Common Lectionary For Worship Practices

Grace Communion International has informed its members across the board that it is moving into a liturgical style of worship.  Many congregations have been doing this for some time, others not so much so.  Liturgical worship is geared towards the seasons of the church year and also involves using a standard set of Bible readings for each day of the year.  The GCI is now using the Revised Common Lectionary, which is standard for Catholics, Episcopalians, Lutherans, some Methodists and in recent years, many Evangelical churches. In the course of three years, the entire Bible is read if a person follows it on a daily basis.

Many people find liturgical worship to be richly rewarding, but this is going to be a heavy cross for many GCI congregations to bear, as some are still steeped in the belief that anything connected to the Catholic Church is wholly pagan.  However, many will adjust to this once they realize that it has a purpose.  Fitting in good liturgical worship music will be a challenge for many GCI congregations.

Music to fit the liturgical calendar follows hymns that have been traditional for hundreds of years.  COG members have been ingrained to avoid those hymns as being too Protestant. Thus the assumed need to sing Dwight Armstrong hymnody. For many in the GCI, having to listen to modern day hymnody that borders on songs that sound like someone is making love to Jesus or that he is some long lost boyfriend that someone has been panting for and never quite finds him, is not the best worship mood setter.  There certainly are some great modern worship songs out there, but spending a lifetime trying to sound like Hillsong singers is NOT a good thing!

For those that have a strong avoidance to Easter and Christmas, this new liturgical practice will drive the nail in the coffin even faster for some.  Liturgy is all geared around Christmas and Easter.  Those still uncomfortable with Christmas and Easter will now have full in the face.

The other issue this will present for some is that weekly communion will now be a recommended practice. For those that like to leave Jesus on the High School gym floor after Passover each year and never mention him much after that,  it will be a struggle to have Jesus as a weekly reminder.

Here is the GCI stance on liturgical worship:

The worship of God is central to the church. Through its worship services, GCI seeks to glorify God and edify those who attend by proclaiming the gospel through Scripture reading, preaching and singing; the administration of the sacraments (baptism and the Lord’s Supper); praise and intercession in prayer; and the giving of offerings.

Gospel-focused worship pattern

Along with many others in the body of Christ, worship in GCI follows the Christ-centered and gospel-shaped pattern of the Western Christian calendar as detailed in the Revised Common Lectionary (RCL). This pattern of worship is organized around a weekly celebration of the gospel (see the recommended order of services below) that is typically held on Sunday, the day the risen Lord Jesus was first encountered. As shown in the diagram and list below, the worship pattern then includes several annual celebrations that highlight key aspects of our Lord’s life and ministry along with other key aspects of the gospel.

(source)

• Advent (four Sundays preceding Christmas)
• Christmas eve and Christmas day
• The season of Christmas (Christmas through January 5)
• Epiphany Sunday
• Transfiguration Sunday
• Ash Wednesday
• Lent (Ash Wednesday through Palm Sunday)
• Holy Week services:
  • Palm Sunday (celebrated as Passion Sunday when there are no Maundy Thursday and/or Good Friday services)
  • Maundy Thursday
  • Good Friday
  • Holy Saturday (Easter Vigil)
  • Easter Sunday
• Easter season (Easter through Pentecost)
• Ascension Sunday
• Pentecost Sunday
• Trinity Sunday
• All Saints’ Sunday (Sunday after All Saints’ Day)
• Christ the King Sunday

Liturgies for church services & ceremonies

To assist congregations in following its standard worship pattern and content, GCI publishes RCL-synced sermons in GCI Equipper (click here to access) and the liturgies linked below for worship services and church ceremonies.

• Weekly worship service (and see the diagram below)
• Communion (The Lord’s Supper)
• Baptism
• Baptism of an infant
• Blessing of a child
• Confirmation
• Wedding
• Renewal of marriage vows
• Anointing the sick
• Funeral
• Commissioning of a ministry leader
• Ordination of an elder
• Installation of a pastor

Flexibility granted

GCI congregations may adapt the denomination’s standard liturgies to accommodate local customs and needs (though the basic formats and content should be followed). Congregations may also adapt GCI’s standard pattern of worship, though all should provide services that celebrate Jesus’ birth during the Christmas season and his resurrection during the Easter season. It is then recommended that the other key events in Christ’s life (see the list above) be celebrated in a weekly worship service at the designated time of year.

GCI congregations may hold their primary weekly worship service on any day of the week, though Sunday is the norm. Also, congregations may determine how often to offer the Lord’s Supper, though it should be offered no less than quarterly, and at least once during Holy Week. Offering the Lord’s Supper every week is recommended.

In making decisions concerning adaptations to GCI’s standard worship pattern and liturgies, congregational leaders should seek divine guidance, understanding that worship is the divinely created response to the glory of the triune God revealed in Jesus Christ. 

GCI: Reigning In Some Chaotic Worship Services And Ending Saturday Meetings

This was sent to me today:.

It appears GCI is setting forth some uniform standards as to what happens in weekly worship services. It seems that due to its relaxed standards of letting each congregation set their own guidelines for worship, things have gotten rather chaotic in some congregations  

The GCI has given some latitude towards some congregations in allowing them to continue to meet on Saturdays for the last twenty years.  

Those days are now coming to an end.

Ordering our worship

Dear Pastors and Ministry Leaders:

Greg and Susan Williams

Is there a particular way that worship services in the church should be conducted? That’s not a new question—the apostle Paul addressed it in his first letter to the church in Corinth. Their services had become contentious and chaotic, and Paul wanted to help them solve the problem. He did so by noting that, while their desire to exercise their spiritual gifts in worship was commendable, they must do so in ways that build up the church rather than causing division and confusion (1 Cor. 14:26, 33). Paul exhorted them to conduct their worship in “a fitting and orderly way” (1 Cor. 14:40). Believing that Paul’s exhortation is relevant for us today, I encourage all our pastors to gather with their leaders (including those who plan and direct worship) to evaluate their worship services.

History of worship liturgy

Let me share some relevant history. As various worship traditions developed, some churches and whole denominations adopted a “liturgical” approach to structuring their worship services, while others adopted an approach called “non-liturgical.” By definition, liturgical churches follow a set liturgy (order of worship). Some utilize a “high liturgy” that is fully-scripted while others have a “low liturgy” that, being less-scripted, allows more flexibility. Non-liturgical churches, while still having an order of services, are even more flexible. Historically, many Protestant churches became non-liturgical—not because they were against order in their worship, but because they did not like what they felt was the excessive ritual of the liturgy practiced in their day.

Whether liturgical (high or low) or non-liturgical, all churches (whether acknowledging it or not) have a liturgy—some sort of “order” to their worship. That’s good because a lack of order can lead to the chaos Paul addressed in 1 Corinthians 14. Interestingly, there is a movement today among some non-liturgical churches to return to certain elements of the ancient, more formal liturgy of the church (click here and here for more information). They find that this shift makes their worship more appealing and inspiring to both regular attenders and visitors.

GCI’s history and a challenge for us today

Historically, worship in GCI (reaching back to WCG and beyond) followed a highly structured, standardized order. With our reformation came greater flexibility in how our congregations ordered their worship services. However, it is my observation that in adopting a less structured approach, some of our services have become somewhat chaotic and thus not as edifying as they need to be. Given that situation, I ask all our pastors and fellowship group facilitators to gather with their leaders to examine how they are conducting their worship services. Here are some questions to ask:

• Do our services focus on who God is as revealed in Jesus?

• Do they reflect the communal nature of our triune God who exists in harmony and unity?

• Are our services uplifting and hope-filled, or are they uninspiring?

• Do all aspects of our worship build up the church, or is there confusion and chaos?

• Do all who are open to hearing the gospel (including non-Christians) feel welcome in our services?

Conducting this evaluation and making needed changes will take careful and intentional effort. That’s appropriate since the root words of liturgy mean “the work of the people.” Wanting to assist you in that work, we have published in this issue an article that addresses worship in GCI congregations. It includes a standard order of services (liturgy) that, though not required, is strongly recommended. Over the next six months in GCI Equipper, we’ll publish additional articles that will provide further guidance to help you discern the Spirit’s direction concerning your worship services. As you go through this time of discernment and restructuring, I encourage pastors to discuss their insights and plans with their Regional Pastor (U.S.) or Regional Director (elsewhere).

Points to ponder about congregational life

Though our worship services are vital, they are only one part of a congregation’s life. With this broader perspective in mind, as pastors gather with their leadership teams to evaluate their liturgy, I challenge them to also evaluate some other key issues. To help them do so, I’ve listed below some points to ponder. It’s my observation that we’ve tended to overlook some (many?) of these issues. Perhaps that’s because we’ve been (necessarily) focused on doctrinal and theological renewal over the past several years. I believe it’s now time to attend to these other issues as we enter a new season of living out of the loving, inclusive relationship we have through Jesus in the power of the Spirit.

• If your congregation is functioning more like a small group (with high levels of interaction and sharing of the leadership/facilitation role), it’s likely that you should consider yourself a “fellowship group” rather than a “church” that provides a well-planned and executed worship service. Healthy churches need to have a combination of both well-executed worship services as well as small group gatherings where disciples are enriched, and depth of community is built. Please be satisfied with what you can currently offer, and trust the Lord for the future growth you desire.

• If you are holding your primary worship service on Saturday, that puts you out of step with most of GCI and the rest of the Christian world. Doing so sends a misleading signal about who GCI is. While circumstances may have prevented some GCI congregations from moving to Sunday services, making that change should now be a priority. In my far and wide GCI travels, I have rarely experienced a strong, vibrant and growing GCI church that is meeting on Saturday.

• If you are meeting at an awkward time of day that makes it hard for people to gather, then you need to make a course correction.

• If you are gathering in a hall that is difficult to locate and is out of the flow of normal activity, then consider how to improve your location, and find a target community to be immersed in.

• If you are renting space in a church building that is owned by another congregation/denomination, consider the problems you face with identity. Is it clear that you are a congregation of a separate denomination?

• If you have a rotating speaking schedule with multiple preachers, it’s likely that you are in “maintenance mode,” lacking cohesive leadership and vision for your church. The lead pastor should preach a minimum of three times per month, and it is even better if they preach five out of six weeks.

• If your lead pastor also fills the role of “chief deacon,” then members need to step up. Perhaps the pastor needs to let some things go.

• If you have people conducting the musical aspects of your worship (instrumental and/or vocal) who are not musically gifted, something needs to change. Get people involved in worship, but in accordance with their giftedness.

• If your weekly worship service is structured in accordance with GCI’s past tradition, and hasn’t been examined in a long time, now is the time for a “come to Jesus” meeting! Take a good, hard look and have the difficult conversations. You will be glad you did!

Once again, I encourage pastors to discuss their findings concerning these points with their immediate supervisor. Let us work together as a team to bring improvements to the worship and other aspects of congregational life in our churches and fellowship groups. Thank you for your cooperation.

Your brother in Christ,

Greg Williams, GCI Vice President

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