Friday, October 5, 2018

Wes White: HWA's Sex Book In Spanish



HWA’s Sex Booklet In Spanish
By Wes White

            1979 was a tough year for the Worldwide Church of God.  Lots of tumult.  Garner Ted had just bolted from the organization the year before -- taking hundreds of members with him and setting up the Church of God International.  Then in January 1979, the receivership crisis began.  

            History seems to have forgotten another traumatic event that exploded in the midst of those turbulent times.  I’m speaking of the WCG Spanish department’s translating of HWA’s book, “The Missing Dimension in Sex.”   
  
Sex?!?  Now you know the story is going to get interesting. 

            My late wife, Linda Hardy White, was the editor of “El Communicado,” the Spanish language version of “The Good News” magazine. (She died of ALS in 2003.)

            Linda learned that the translation of HWA’s sex book was far from accurate.  And it wasn’t just poorly done.  Worse than that, the translators were putting things into the Spanish version that actually went totally opposite of what HWA had originally written! 

As a pompous, true believer, I was indignant when she told me of this.   It’s not that I believed HWAs’ writings were necessarily sacrosanct.  In fact, I thought HWA’s two books on sex were quite silly and lacked any real understanding of sexual relations.  Here was this old man telling us what we should and shouldn’t be doing in the boudoir!   It was actually quite creepy. 

But I did believe back then that HWA was God’s anointed.  Obviously, I have repented of that today. 

            Linda’s problem with the translation was not so much indignation that people would go against God’s apostle.  Her concern was more academic.  She felt that no author’s translation should contain inclusions that went against his original work.   I mean, you don’t even have to be a Christian to buy into that.

            So Linda approached her boss, Fernando Barriga. He privately acknowledged to Linda that this translation was something that HWA would not approve, but he justified it by saying that HWA didn’t understand the Spanish-speaking culture.  Linda suggested that they at least explain this to HWA so he wouldn’t find out later – after the book was in the hands of hundreds (if not thousands) of people. 

            Barriga became furious.  He shouted at her, “I am a minister of Jesus Christ!  How dare you question my decisions?”

            Linda backed down and said, “No problem.  You’re the boss.  We’re done talking.”

            She then asked me to mention this to my boss, Raymond McNair, who was the deputy chancellor of the college.  I was Raymond’s flunky assistant.   Naturally, he became quite alarmed.  

So here is what we did.  Linda verbally translated portions of the book from Spanish to English onto a cassette tape.  Not the whole book.  Just the offending chapters.  Two of the Ambassador College secretaries then transcribed Linda’s words from the cassette into type-written pages.   McNair then took these pages to HWA in Tucson.   

            HWA was initially perplexed.  He found it unfathomable that the Spanish department would do something like this.  So he had another Spanish speaker confirm the accuracy of Linda’s translation.  

And then, boy, did it hit the fan!  Needless to say, HWA was livid when he realized what had been done to his sex book. 

            Within a few days, Linda and I found ourselves on a flight to Tucson to see “the apostle.”  We flew down there with Joe Tkach Sr and Kevin Dean.  (Another story for another time.)  We met with HWA in his home and Linda went over the whole thing with him.  

Since it had taken several days for him to confirm the accuracy of Linda’s translation, the Spanish department in Pasadena continued on with this project.  During this time, the booklet went to press.  I don’t know how many thousands of copies were printed before HWA lowered the boom. Once he closed down this project, Walt Dickinson had all the copies of the book thrown into a dumpster behind the Office Facilities building.  

I couldn’t resist taking one.  I believe I have the only one left in existence today.   Here are pictures of the opening pages. 

            Walt Dickenson was removed from the Spanish department and sent out to the field to pastor a couple of churches.  It was probably just as well.  He barely spoke Spanish.  He was in his position “because he was loyal.”   And I think because his family had once owned Dickinsons Jellies and Jams.  When the family sold out, a big chunk of the profits was donated to “the work.”

            Leon Walker (who at the time was Dean of Faculty) was placed over the Spanish department.  In a sense, he is still over it today.  He joined up with United at its inception and brought over many Spanish-speaking churches from Mexico and South America.  (Churches that had been CG7 for decades originally.  Another story.)  When United wanted to replace him as director over their Spanish department, he refused – saying that HWA put him over the Spanish work and that no man could remove him.  (Kinda like a third world dictator who is in power for life.)  So he left United and joined COGWA.  To this day, I believe he is still “over the Spanish work.”

            But I digress. 

            Looking back, I regret getting involved in this Spanish department dust-up.  In retrospect, so many of us now see how dysfunctional the WCG was.   I should have counselled Linda to just let it go and let things work themselves out.  Sooner or later, HWA would have learned about this mistranslation and dealt with it. Of course, then there would have been a bloodbath with people being fired, disfellowshipped, and marked. Linda was genuinely trying to save her departmental peers pain and humiliation.  
           
 If these folks would have listened, Walt Dickinson would have stayed in his job.  Even though he could barely speak Spanish. 

            Finally, why do I bring up these things from almost 40 years ago?  Two reasons:

            First, I like history.  I want to know the why’s of history.  When I read about a historical figure performing a certain action, I want to know why he took these steps that he did.  What motivated him to do that?   I want future historians to have as much information about the WCG as they can, so they can better understand it.  We must preserve our history – warts and all.  I continue to confess the imperfections of my past.  On this blog site and in sermons, I have admitted things about which I am embarrassed and ashamed.  History needs to know these things.

            Second, those of us who have survived those days need to learn lessons from what went on back then.  If we fail to learn from our past mistakes, we’re going to keep repeating them over and over again.  Too many of our organizations have brought their WCG dysfunctionality in with them. This cancer needs to be removed from the COG movement.  

Enough is enough.  Haven’t enough people been hurt already over the decades?  Let’s learn from the past so we can avoid hurting others today.  

            Wes White lives in Big Sandy TX and may be reached at 


Thursday, October 4, 2018

GCI on living in a pluralistic society


The Bible thumpers in the COG who love to use the law (Malm, Thiel, Pack, Flurry, Weston) as a weapon will be getting their Pharisaical knickers all in a knot over some things said below.

First, Christians can honestly and forthrightly promote societies and governments that defend the right of all people to spend their lives seeking truth, goodness and beauty, and the ultimate Source of those values. To seek this God, who is revealed in Jesus Christ, is a task given to all people, as declared by the apostle Paul in a public square in Athens:
From one man [God] made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. (Acts 17:26-27)[1]
When it reaches out with humility, respect and freedom, the church can help people (even those who hold views and moral convictions in conflict with Christianity) to seek and discover truth and life, and the true object of worship. Members of the church do this by first listening and coming to understand, then looking for opportunity to share their own journeys and convictions concerning the faith, hope and love given them by grace through the gospel of Jesus Christ according to Scripture.
The second corollary to the fifth point is that as Christians we should resist attempts to close the public square to honest, respectful and humble interchange, especially when it involves excluding people whose voices are already marginalized. Everyone who values an equal right to justice under the law, and the free exchange of beliefs and ideas (religious or not) should be welcomed in the public square, no matter what the basis or lack of basis they have for their viewpoints.
As Christians, we can, in good conscience, advocate for pluralism in the public square that is descriptive rather than prescriptive. While descriptive pluralism respects all viewpoints, prescriptive pluralism excludes all claims to ultimate truth (seeing them as mere human constructions that are valid only for certain individuals or groups). Descriptive pluralism serves the common good and allows the church to freely and openly fulfill its mission of worship and witness.
As Christians, we believe there is only one way to a right relationship with God—through the grace and truth of the Lord Jesus Christ, who alone is the Way, the Truth and the Life. His name alone indicates the eternal, personal and particular source of salvation. He alone is the Lamb of God who takes away the sin of the world (John 1:29). Though we are firm in this belief, we see in the New Testament that God, in his providence, leads persons over time along many pathways to Jesus. Therefore, we should respectfully and patiently allow room for God to draw people to himself, through Jesus, by whatever means he chooses. Until Christ returns, descriptive pluralism in the public square will continue to be a necessary and good way to provide a place where all people, no matter their background or point of view, can have opportunity to encounter the Source of all truth, goodness and beauty.
In a truly pluralistic society, all who value freedom and show respect and humility toward others are welcome in the public square, while ideologues who seek to control, manipulate, threaten or shut down public discourse are resisted. A truly pluralistic society makes room for all to seek what is true and good, and thus contribute what they have to the public square. As Christians, we have good theological reason to promote descriptive pluralism within the public square and to support the governments and institutions that uphold this pluralism. We know that the Triune God is patient and kind, making time and space for us to seek him and know him, and for the church to proclaim salvation in the name of the Father, Son and Holy Spirit, so that all might reach repentance and know and worship the living God.  Church, Kingdom & Government part 3

About that picture...


I knew that when I posted the picture of the Trashed Bible from the 1969 Envoy that it would gather a reaction. And it most certainly did. Some even doubted this picture even came from the Envoy. Others rose to righteous indignation pertaining to the quote that I had graphically inserted over the picture. I would not expect anything less. But let me make a very pointed and clear point: What I said - the one statement - is absolutely nothing like the Church did regarding every other religion on the planet, besides theirs, for over 50 years.


Here is the full text which was printed below the trashed Bible picture. This is just a very small ample of the kind of vitriol that the Church displayed to all other religions over it's 50 years. They charged every other mainstream church with vicious slander - stating they have not converted, nor saved, nor reformed the Western world - ensnared in "pagan" customs, and ignoring the customs Jesus practiced - forgetting that Jesus practiced them in a world that was still under the Law! 
The largest point of the text above is that all the "world's Churches" have lost their AUTHORITY. Indeed, authority was the one thing that the Church used the most in the propagation of their agenda. They accuse mainstream Christianity of twisting and distorting the Bible to read their "human-devised" teachings - and say that their formula - the formula of "reading the Bible without interpretation" - "makes sense". 
A better way of saying "without interpretation" is "without context". The method that Armstrongism has always used was to read scripture like a book, from front to back, with absolutely no proper historical and religious context as to what and how each section and book meant - and then hiring their own experts with already programmed bias (i.e. Herman Hoeh and his B.I. bias) to confirm what they already believed. As such, they turned the word of God in it's proper perspective and context into a book that both promoted an obsolete code, and demoted an active Jesus christ. The Law was always paramount, and Jesus was stuck in heaven until his second coming letting Satan loose on the earth ruling the world until Jesus decided Satan had had enough, and comes down to rule with super authority, forcing the world to be happy by the full weight of law for a thousand years. 
Yes, what I said drew a reaction. I expected no different. 
But let's look at it from the other side of the story.
Herbert Armstrong, and the Church, have charged the churches of the world with every possible horrible charge you could ever imagine. They have accused the churches of being satan's churches, while their own church was full of satanic attitudes from the top down and the inside out. They have accused the other denominations of slandering the word of God - twisting and distorting it to meet their own man-made interpretations - while they have doneexactly the same thing (consider the marked up Bible of Richard Ames to illustrate exactly what I mean here.)



Armstrongism has a history of hypocrisy. They would never have any problem accusing everybody else of such horrifying spiritual charges - but refuse to look at themselves and the main reason they were doing what they were doing - using religion as a crux for physical and corrupt gain of mammon. They dared accuse other churches of satanic influence when the burgeoning nest of hungry demonic creatures infested their own dark castle with a web of deceit, lies, greed, crimes, covetousness, lust, and envy. They dared blast the likes of Billy Graham and Oral Roberts - certainly not perfect people, doctrinally or otherwise - but never applied the same condemnation to themselves. The focus of Armstrongism has always, without hardly any cessation - been completely and malignantly physical. 

What I said they did to the Gospel of Jesus Christ is true - if you read the scriptures and see exactly what Jesus Christ accomplished on the Cross for all of mankind. If you read the verses for what they say, you will see that Jesus accomplished far more in His first coming than Armstrongism ever acknowledged. They took the spiritual power of the Gospel of Christ and weakened it to the energy of a flea on a bad day with no dog or cat as host. They took the life and deity of Jesus and reduced his reign and rule to "on hold" for "4,000" years, because they refused to acknowledge the work of the Spirit of God (or that the Holy Spirit even IS God - but I will not open that can of worms!) in the New Testament (covenant) age of the dispensation of grace. And grace is another thing the church refuses to fully acknowledge - placing law and authority on a much higher footstool than grace ever had within Armstrongism - a religion that placed burdening, stifling emphasis on the Law without realizing that the law of the spirit of life in Christ Jesus has set us free from the law of sin and death. (Romans 8) - which promises no condemnation for Christians - when all the Worldwide Church of God ever did was condemn not only other religions, but their own people for their own inadequacies and failures under the burden of law and authority - the burden of tyrannical government. 

It really amazes me how one picture of a trashed bible with one quote can bring such a response when used against the ones who made the picture - when the Church has done nothing but charged everybody else with enough charges you could make an encyclopedia out of it if one sets their mind to it. The Gospel of Jesus Christ is a gospel of love, because God is love - the purest, holiest love you could ever imagine. And while we always preached true love is obedience to the commandments of God, the physical interpretation of such always and every time took precedence over the spiritual execution of what love is all about as Jesus mentioned in Matthew 25, and all throughout the New Testament. A timeless love that transcends anything physical on this earth today, especially as to how we treat people of all ages, races, and genders - and certainly what physical church denomination one belongs to. 

The photo and the caption I posted did what I intended it to do - expose the hypocrisy of one of the most hypocritical movements of religion in the 20th century - using the very method they used on everybody -  and about a handful of remnants trying their hardest - unsuccessfully-  to revive that greed-filled, mammon-oriented, Jesus-denying, spiritually HARMFUL way of thinking. This little blog is a world-reaching stumbling block to that movement simply by showing what they have said and done over the past 60 years, how they did it, and what they are doing in the splinters now.

submitted by SHT