So what do you have to say about the following from Gerald Weston? There are things I could be snarky about but will let you decide.
True Christianity is a way of life (Acts 18:25; 19:9, 23; 22:4; 24:14, 22). That way encompasses many things. In the context of these references to “the way,” the most obvious application is that those walking in it were followers of Jesus Christ, their Savior. They understood Him as the Messiah who came to die on our behalf, but also understood that He is coming again. Keeping the Sabbath and Holy Days would not have differentiated them from millions of Jews living in the Middle East and Mediterranean countries in the first century. “The way” goes beyond those observances.
That way was and is different in many respects, and one is how we treat our neighbors (John 13:34–35). We are to do what Christ commanded and walk as He walked (Luke 6:46; 1 John 2:6). He expects a higher standard under the New Covenant. We are not only to love our neighbor, but even our enemies, and that love is expressed in what we do. “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you… for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same?” (Matthew 5:44–46; see also Luke 6:27–36). Our righteousness must exceed that of the scribes and Pharisees (Matthew 5:20).
During my first few years in the ministry, we visited many “GOTO’s,” people who had requested a visit or wanted to know about baptism or attending services. Street numbers are not always easy to read, but there was a common denominator when looking for a home: We could look for the most run-down property on the block! Yes, this is an exaggeration, but it was not a rare occurrence. The Apostle Paul would understand this (1 Corinthians 1:26–29). Yes, God calls the weak of the world, but nowhere does it say that we are to remain the weak.
The world often judges by outward appearance, and let us be honest: We often do the same. Is this not what James warned us against in James 2:1–9? Does this mean that our outward appearance is not important? Is it not being a good neighbor to take care of our property and so lift the value of our neighborhood? Did not God command Adam “to tend and keep” the garden (Genesis 2:15)?
Being a good neighbor involves many things, far more than this article can list, but with a little thought, we can all come up with ways to show genuine concern for those around us. Practiced thoughts and actions eventually become part of our character—again, “second nature,” as we often say. Godly character is expressed in the two great commandments. And who knows what long-term good may come from your example (1 Corinthians 7:16; Ecclesiastes 11:5–6)?
Our best friends and greatest service efforts ought to be among the family of God, but there are also plenty of opportunities to serve our closest neighbors: the homes around us, co-workers on the job, classmates, and let us not forget those who share our abode. Let us not forget Jesus’ admonition, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven” (Matthew 5:16).
