Friday, February 18, 2011

Why Does Questioning the Bible Make People So Nervous and Defensive?




Why Does Questioning the Bible Make People So Nervous and Defensive?



Dennis Diehl - EzineArticles Expert AuthorIf you wish to see the good, the bad and the ugly side of people of faith, just question the faith. I was a pastor soaking in Christianity and the Bible for three decades. I heard, read and studied all the plain and simple truth in the Bible from Genesis to Revelation. I can tell you the truth is neither plain nor simple and rather liked Paul's description of it all as being "the present truth." At least calling truth something that is currently understood gives some wiggle room for those times which shall come to grow a bit in the grace and knowledge that most Christians think they are open minded enough to really do. Most I know grow neither in grace, unless they attach a few dozen laws that you must keep to be one of the good people, nor knowledge which seems to scare the bejesus out of them when they really run up against it.


By far, the writings I have done that have proven to be the most popular for the open minded and enraging for those who enjoy that frame of mind a bit less, have been on Questions Your Pastor Will Hate. Many appreciate the questions and admit that they too have had the same questions as they sincerely study the text of the Bible stories and accounts of varied topics. These are the people who see the politics behind the texts. They admit that James and Paul really did bash heads and Peter was bashed by Luke and John as one who was totally unworthy of any authority in the church. Judas had betrayed Jesus and Peter had denied him, so that's pretty much the end of them in the eyes of John, Luke and Paul.


The story of Annias and Sapphira in Acts 5 is not a story about Peter killing two church members for not coughing up all the money they had "pledged" to the church. It is a spoof that the readers of Luke and Paul's community would understand of the buffoon Peter who, like the two church members who said they would give something to the church and didn't, said he'd never leave Jesus and fled. Peter who said he'd do one thing and did another is now punishing a couple who said they'd do one thing and did another. It was hilarious and a poke at Peter the Pathetic according to Luke and Paul. John mentions Peter three times in his Gospel and each time sandwiches Peter stories between two comments about Judas. The point is not missed on the original audience as is the story of Peter being forgiven three times by Jesus tacked on to the end of John's Gospel to show Peter is just as able to be forgiven as anyone else. (Side note: A really fascinating possibility is that the 21st chapter of John is the Missing ending of the pro-Peter Gospel of Mark. Mark is known to have no good ending to the Jesus story. It's ending has been added to make up for the bummer ending at Mark 16:8. John, on the other hand, has two obvious endings in chapter 20, the real ending and chapter 21, the forgive Peter ending.)


At any rate, to question the story is to run great risk of abuse at the hands of the faithful who need the stories to be literally true as they learned in Sunday School and that all the characters of the New Testament Church loved each other in Jesus and got along famously in the faith. That is very far from reality, but don't question it.


I can't tell you how many, while not near as many as those who appreciate the inquiry, take the time to write and remind me I will change my mind when I am frying in the fires of Hell in the judgment. No one has bothered to answer one question posed, but they just know I should go to hell for asking it. Some who write are subtle in their warnings to me. Some sound like a human form of God who will warn me to "gird up my loins" (my loins are just fine) and get ready to answer, but that's where it ends. I guess they feel God himself is about to break out upon me for asking questions about the faith. So far so good. Some talk to me like I imagine Moses talked to the Children of Israel when he was really angry at them in God's name. Some are not so subtle as one reminded me that "Dennis, words can get you killed." Well the history of religion that does not appreciate questions proves that!


Is it wrong to notice the inconsistencies, errors, goofs, bad science, poor examples, contradictions, animosities, politic and real history of the Bible? Depends who you ask. Those who believe that none of those things exist in the Holy Book would shout "yes!" In my view, the answer is "no it is not." Why is it OK and even something one should demand of their honest selves? Because ideas have consequences. Because the stories and ideas expressed in the texts are used to control people in various life circumstances. Because some use the mythologies of the Bible to make up literally real laws that effect women and children, and generally not in a good way. Because many are kept in fear, guilt and life long shame being reminded way too often that they, as a human, are worthless without divine intervention. Being born right the first time, as I have said in the past, is a truth that is kept far from their consciousness.


It is always right to ask questions about that which seems like it deserves to have a question asked. If you can't imagine Joshua raising his hands and stopping the earth from rotating without planet wide consequences...just ask your Pastor how can that be. Of course be ready to hear, "with God all things are possible," which is not what you asked. If you can't picture penguins and polar bears ambling down to the middle east to get on the Ark, just ask your Pastor about that. If you wonder where dinosaurs or Homo Erectus fit in, just ask your Pastor. The answer might be ill informed, but it's ok to ask.


If you notice that Paul never quotes Jesus, yet gets to write most of the NT heavy meaning of Jesus, just ask. If you notice that Paul thinks Peter, James and John, the disciples of Jesus don't seem to have anything Paul needs to learn from them and he learns nothing from them, and think that's kinda strange...just ask. If you notice the Birth or Resurrection of stories as written in the Gospels don't match very well and seem contradictory, just ask. If you say "they seem to be contradictory," be prepared to have the word "seem" jumped upon, but you still have the right to ask. I'm not saying you'll get a good or correct answer. You might, but probably not. But you have the right to ask. And you certainly have the right to notice the many problems in the Bible if you know the Bible well enough to notice in the first place.


One thing is for sure. If you are a genuine seeker and you truly notice that the Bible has some real problems with what we truly know today about many topics and even within itself in the form of many contradictions and editing done by one to correct the problems of the other, it's ok to ask. A real seeker cannot not notice what they notice. You can't go back to the lame apologetics that many offer to explain away the problem as if there is no problem. You can't unsee what you do see. You can't unring a bell. Oh..you also have the right to expect not to be penalized for asking in the first place. Just don't count on it.

Thursday, February 17, 2011

Pastors and Honesty

by David Hayward - The Naked Pastor



Rachel Held Evans, author of Monkey Town wrote on her blog the other day about The Epic Fail Pastors Conference and about how many pastors are afraid to tell their congregations what they have learned about the Bible and Christianity because of  "fear and recourse."  She was also calling upon pastors to stop being "Super Pastors' and to be vulnerable and tell their congregations about the struggles they have in life.

That set of a lot of responses to her from pastors who told why they could NOT do such things..  One excellent response is here:  Pastors and Honesty

Here is an excerpt:

So, when Rachel signs her letter from "The Congregation," I have to wonder which "congregation" it is who is eager for their pastor to tell the truth about life, faith, and relationships? Which congregation doesn't only say they want authenticity and honesty, but will actually respond well to it and find God's healing through those things?

My guess is that the congregation she is describing has these characteristics:


1. The church has a culture of grace. When people share honestly with one another, they are not condemned for it but are met with love and empathy. They hear "me too" more than "shame on you."


2. The church has a lot of young people. The college students and young adults I've worked with over the years have been far more eager for honesty than others I've worked with. They are likely immersed in social media and its culture of sharing and are comfortable with opening up the intimate aspects of their lives with others.


3. The church is emotionally healthy. When confronted with weakness or struggle, they search inside of themselves instead of punishing others for what they've done.


4. The church wants to be challenged. Truthfully, a lot of people in churches are not looking to hear something hard or new. They don't want to be led in new ways. They come to church to hear the things they already know and to be comforted. They need to want to be led and to be stretched in new directions in order to be open to the honesty that heals.   


If we're being honest, most churches do not have these characteristics. I don't know how many Rachel Evans there are in most churches who would receive a pastor's honesty with grace and self-reflection. And that's why most pastors are unwilling to tell the truth.

The blog comments that sparked this exchange is here:




Dear Pastors, 
Tell us the truth. 
Tell us the truth when you don’t know the answers to our questions, and your humility will set the example as we seek them out together.   
Tell us the truth about your doubts, and we will feel safe sharing our own. 
Tell us the truth when you get tired, when the yoke grows too heavy and the hill too steep to climb, and we will learn to carry one another’s burdens because we started with yours. 
Tell us the truth when you are sad, and we too will stop pretending. 
Tell us the truth when your studies lead you to new ideas that might stretch our faith and make us uncomfortable, and those of us who stick around will never forget that you trusted us with a challenge. 
Tell us the truth when your position is controversial, and we will grow braver along with you. 
Tell us the truth when you need to spend time on your marriage, and we will remember to prioritize ours. 
Tell us the truth when you fail, and we will stop expecting perfection
Tell us the truth when you think that our old ways of doing things need to change, and though we may push back, the conversation will force us to examine why we do what we do and perhaps inspire something even greater. 
Tell us the truth when you fall short, and we will drop our measuring sticks. 
Tell us the truth when all that’s left is hope, and we start digging for it. 
Tell us the truth when the world requires radical grace, and we will generate it. 
Tell us the truth even if it’s surprising, disappointing, painful, joyous, unexpected, unplanned, and unresolved, and we will learn that this is what it means to be people of faith. 
Tell us the truth and you won’t be the only one set free
Love, 
The Congregation