Thursday, December 15, 2011

He would be beaten, yet again, until crying and shivering from the pain...........




From Days, Vol 2


Cast amongst the unbelievers, the long discussions with the priests had been excruciating. It had caused great concern in the family, particularly with his mother, that as he turned 13 he began to express doubts. Their family had been ridden with the deep fears and insecurities that came with fundamentalist Christianity; and had swallowed whole the propaganda from the Worldwide Church of God, Herbert W Armstrong and Garner Ted Armstrong. They had been blessed by God, and told the truth, here at the end time. The bottles of stored water mounted in the cupboards. And all was lost, lost, when he couldn't reconcile his own stirrings with the strict proscriptions being hailed down upon them.

Was he really going to go to hell? For what exactly? Why was God so unmerciful, so cruel. Why didn't he care about those he was condemning to death. He wrote his first major poem, about this fearful God and the queues of the condemned. They snaked out through stone pillars and under arching stone walls, they spilled down mythical steps and they kept on coming, hundreds, thousands. There was a strange, stifled chant, more evil than religious. Despair was everywhere. Darkness shrouded the masses. Oh if only they had been good, instead of being here, facing their destiny, their death, their judgement.

Was he really going to die, just like them, just because he had the precocity to doubt. Just because he demanded to be convinced. Just because God didn't make sense to him any more, in his young, adolescent, longing brain. He didn't want to go the church on Saturday's any more. Saturday was yet another point of difference with the mainstream churches. They had chosen Sunday, the Roman day for worshipping the Sun God, and had betrayed the Lord. All around them was corruption. Mini-skirts were creating headlines. The Rolling Stones really were of the devil, even worse than the Beatles. Licentiousness surrounded them.

He would be beaten, yet again, until crying and shivering from the pain, he would be forced into a suit. He would sit in the back of the car, silent, tearful, the welts stinging on his legs and on his back, inside a gale of tears and regret, unable to see any way out of this living nightmare that was his life. He hated the suit he had been forced to wear. He hated his parents, who kept beating him so badly, all because he didn't want to go to church. And he hated God, for being such a fascist, forcing him to believe when he just didn't want to. Why so cruel? What did he care whether he believed or not?

But the belts snaked out until he was forced, literally forced, to recant and don the suit and get in their Holden, and sit in the back with those storms of tears inside him, and watch sadly, sullenly, as the brick green and red colours of the suburbs flowed by, as they exited their narrow winding street with its demonic trees and eternal rusting, its sandstone caves and the heat filled secrets of the bush. The only time he began to rally was when the suburbs became the city, and his interest sparked up. What would it be like to live here, or here, what was it like behind that door, or that one, were they happy?

And after the beatings and the long drive and an insanely boring service, where Ezekiel and Isaiah and a thousand other ancient horrors thundered from the pulpit of the Petersham Town Hall, after the thunderous virtues and the neatly dressed families sitting ram rod strait, their hair combed and their ears clean, after it all his concerned mother would drag him around for a special conference with the priest. He was excruciatingly embarrassed. What business of anyone's were his own myriad doubts?

He sat there and had what he thought were relatively advanced theological discussions, where he set out to prove that God did not make sense, that he shouldn't be imposing all this suffering on mankind, that if he really was a kind and compassionate and all knowing being he wouldn't be inflicting all this pain. The priest quoted scripture, and together with the priest, in a back room of the town hall, the family knelt and prayed for his salvation, for him to be rescued from evil thoughts, from doubt, from the wider world.

He didn't want to be rescued from evil thoughts. He wanted to escape the nightmare that was his life; the beatings, the brutality, the overwhelming despair, the gusts of emotion that crippled him. It was here in these painful days that he developed the philosophy that was to live with him throughout much of his adult life: he didn't want to feel anything at all, because to feel anything was to be hurt.

Wednesday, December 14, 2011

Cursed Be Ye Who Feeds His Family On The Sabbath



Our ultraconservative wanna-be Jews in Armstrongism never fail to disappoint....

The WWCG did away with the Sabbath completely. That was satan's first try.
There are more coming. The second try might be an attempt to have the church bring a curse on itself by watering down the Sabbath.

We might find people saying it is fine to work into the Sabbath or on it even if you have a family to feed.

Of course this will bring curses with it and it totally negates having faith in the ability of God to provide for you including a new job , etc. if you need it.

Another response:

Satan is behind the attack on all "Christianity". There is a increasing trend to mock anything Christian. The real target is God's Church.
 And yet another response:

So you might be told that  it is fine to continue working at a job on the Sabbath because of course God is merciful and doesn't want you to starve. It is a completely satanic argument but, it will be used for many issues and it is one to watch out for.
Another reader responds:

Hunger prevention strikes at our mortality and fear of dying. Satan used it on Jesus, commanding him to turn stones into bread! Satan [Jesus] was not fooled, however. He was not about to obey anything Satan said. So it must be with us. Just because God does not strike anyone with lightning at this time, does not mean his does not care or supports our sin

UCG's "Hidden" Gay Feast Site? Hardly.....



Rumors have been floating around the Internet since last year that UCG was having a a "hidden" feast site in Montana.  COGWA and die-hard conservatives in UCG have made all kinds of claims about this site including one that it was for gay UCG members.  The conservatives and COGWAites have a bitter  attitude towards UCG because it tends to be "slightly" gay friendly.  Melvin Rhodes and Dennis Luker have long worked with gays and lesbians in UCG by advocating that they are just as loved by God as everyone else - though in UCG's eyes it be a sin to "act" gay, but not a sin to be gay.

This reminds me of a meeting in Las Vegas several years ago called Fall Autumn Gathering.  It was a meeting place for gays and lesbians traveling to various COG sites.  It was only a three day affair, but allowed people to meet others. Of course this sent various individuals into catatonic fits of rage.  It was fun watching them make complete asses of themselves while they pretended to be the most perfect Christians that ever had graced Armstrongism.


The Montana site though was for those UCG members who lived in the state who were "...under-employed, unemployed, and individuals on fixed incomes to be able to attend the feast . . . whereas otherwise they would not be able to attend due to distance, finances, and health."  UCG Feast, Bigfork Montana

It still fascinated me on how anti-gay so many in Armstrongism are. If many of them had their way, they would be the first to start stoning them according to "old testament" laws. The ironic thing in this is that many of those ready to cast stones are alcoholics, adulterers, thieves, porn addicts, liars and partakers in other salacious activities.