The title of Jerald Walker’s new memoir “The World in Flames: A Black Boyhood in a White Supremacist Doomsday Cult” (Beacon) sounds like it was ripped from the front page of a supermarket tabloid. Yet this was his life growing up in Chicago in the 1960s and 1970s.
Walker, a writing professor at Emerson College, is one of seven children. Both his parents lost their sight in childhood accidents and Herbert W. Armstrong’s Worldwide Church of God gave them hope that their sight might be restored and that they had been chosen for a better afterlife. Struggling to make ends meet, his parents sent tithes to Armstrong even when they needed the money for heat and food.
After “60 Minutes” aired an exposé of Armstrong and his lavish lifestyle, Walker and some of his siblings left the church. His parents did, too — for a while.
Walker will speak about the book at 7 p.m. Friday at Harvard Book Store in Cambridge.
“World in Flames” is Beacon Press’s first title to be simultaneously released as an audiobook. Boston Globe
Amazon Books has this:
When The World in Flames begins, in 1970, Jerry Walker is six years old. His consciousness revolves around being a member of a church whose beliefs he finds not only confusing but terrifying. Composed of a hodgepodge of requirements and restrictions (including a prohibition against doctors and hospitals), the underpinning tenet of Herbert W. Armstrong’s Worldwide Church of God was that its members were divinely chosen and all others would soon perish in rivers of flames.
The substantial membership was ruled by fear, intimidation, and threats. Anyone who dared leave the church would endure hardship for the remainder of this life and eternal suffering in the next. The next life, according to Armstrong, would arrive in 1975, three years after the start of the Great Tribulation. Jerry would be eleven years old.
Jerry’s parents were particularly vulnerable to the promise of relief from the world’s hardships. When they joined the church, in 1960, they were living in a two-room apartment in a dangerous Chicago housing project with the first four of their seven children, and, most significantly, they both were blind, having lost their sight to childhood accidents. They took comfort in the belief that they had been chosen for a special afterlife, even if it meant following a religion with a white supremacist ideology and dutifully sending tithes to Armstrong, whose church boasted more than 100,000 members and more than $80 million in annual revenues at its height.
When the prophecy of the 1972 Great Tribulation does not materialize, Jerry is considerably less disappointed than relieved. When the 1975 end-time prophecy also fails, he finally begins to question his faith and imagine the possibility of choosing a destiny of his own. A World In Flames
