The New Yorker: How Carob Traumatized a Generation
A wry disgruntlement will forever unite those of us who were children during the height of the nineteen-seventies natural-foods movement. It was a time that we recall not for its principles—yes to organics, no to preservatives—but for its endless assaults on our tender young palates. There was brown rice that scoured our molars as we chewed, shedding gritty flecks of bran. There was watery homemade yogurt that resisted all attempts to mitigate its tartness. And, at the pinnacle of our dietary suffering, worse even than sprout sandwiches or fruit leather or whole-wheat scones, there was carob, the chocolate substitute that never could.
In the nineteen-seventies, carob infiltrated food co-ops and baking books as if it had been sent on a cointelpro mission to alienate the left’s next generation. “Delicious in brownies, hot drinks, cakes and ‘Confections without Objections,’ ” the 1968 vegan cookbook “Ten Talents” crowed, noting, too, that it was a proven bowel conditioner. “Give carob a try,” Maureen Goldsmith, the author of “The Organic Yenta,” encouraged, but even her endorsement came with a hedge; in the note to her recipe for carob pudding, she confessed that she still snuck out for actual chocolate from time to time—though less and less often! No one under the age of twelve could stand the stuff. Not the candy bars that encased a puck of barely sweetened peanut butter in a thin, waxy brown shell, nor the cookies—whole wheat, honey-sweetened—studded with carob chunks that refused to melt in the mouth, instead caking unpleasantly between the teeth. My mother—who, to her children’s lasting gratitude, never compromised her pie recipes, even during her peak whole-foods years—told me recently that she was never that fond of carob, either.See full story here: How Carob Traumatized a Generation
When will the Church of God learn to shut up about all the silly nonsense they concern themselves over and actually be "the church?"We are to reflect God’s thinking and values, and strive to follow His instructions for us carefully and respectfully. “Therefore ‘Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you’” (2 Corinthians 6:17). That is the context of Leviticus 19, “You shall be holy, for I the Lord your God am holy” (Leviticus 19:2). A variety of actions which make one unholy are prohibited in this chapter, such as not revering one’s parents, breaking the Sabbath, idolatry, stealing or dealing falsely, prostituting your daughter, false weights, and making marks or patterns on the skin by pricking it with a needle coated with pigment (tattooing).God’s clear intent with the above scriptures in mind is that our bodies should not be marked with tattoos. Statement From the Council of Elders
