Friday, August 14, 2020

UPDATED: Sheldon Monson To Speak Saturday August 22 @ 2:00 EDT

 

For anyone interested: 

This is sure to irritate Gerald Weston and some of the boys in Charlotte.

Sheldon Monson will connect to a YouTube livestream COG Event scheduled for tomorrow, August 15th at 2:00pm EDT (Eastern Daylight Time). August 15 2020 Sabbath Services 2:00pm EDT

You can find the live stream event at the COG Broadcast Youtube page. 

If someone wants to share what he said please feel free to do it here. I will be out of town all day tomorrow and in an area with limited to zero cell service. 


UPDATE:

Sheldon Monson will connect again to YouTube for another Event scheduled for tomorrow, August 22nd at 2:00pm EDT (Eastern Daylight Time). August 22 2020 Sabbath Services 2:00pm EDT.

You can find the live stream event at the same place, COG Broadcast on YouTube.

I believe this time around there's a greater possibility he will discuss his current situation involving LCG. The upcoming sermon from Sheldon is entitled, I believe, "Its better to obey God rather than men."

LCG: Wally Smith's verbal contortions on our obligation to submit to "substantial people in the church"

 

From an LCG source:


An Overlooked Aspect of Faith. Wally Smith, Living Church of God. Sermonette transcript. Aug. 8, 2020


Thank you very much, Mr. Ruddlesden. Howdy everyone, I hope that you are doing well. It's a privilege to be able to be connected with technology and all the goodness that is provided in our age today. I want to ask a question here at the very beginning. What is faith? And people define it in many different ways. Actually, I did a search online to find a way some outside of the faith define faith and it wasn't actually all that encouraging. We've understood for some time. Actually, Mr. Herbert Armstrong said it very well, and we continue that idea is that faith is believing what God says in his word. That faith is actually reading the words and recognizing God does exactly what he says he will do. God does fulfill the promises we see there and that God does work in the world and in the church exactly as he describes in this book. Believing that to the core of your being is faith. So, with that that in mind I have an often overlooked aspect of faith that I want to discuss here at the beginning of the sermon. I'm sorry beginning of the message. Do we have faith in, do we have trust in, do we believe in Jesus Christ when he tells us in his word and records plainly how he governs in his church? Because if those things are recorded in the Bible and we read those things in the Bible, but we do not take Christ at his word if we do not believe those things, then we lack faith. Faith isn't open to us to define and determine however we want. It's defined by God in this way. Do we actually believe what Jesus Christ says when he describes how he governs his church? And so that we're going to take a look at today. 

We're going to take a look at just a few verses that discuss how Jesus Christ himself from God's mouth to our ears through these papers, how he himself says he governs in his church. So we can ask ourselves if we believe Jesus Christ and have that faith, or whether we don't. My title today is An Overlooked Aspect of Faith. Now the verses and passages about this topic are many in the Bible. In fact, it might take a little bit of faith for some of those in the audience today to wonder if Wally Smith can give us sermonette-sized message. So I'm sure they're all praying right now, I hope that you are too. We're just going to focus on a few and definitely not take a look at all of them. Let's start in Deuteronomy Chapter 17. You probably have your Bibles with you, 'cause you're in God's Church, Deuteronomy, Chapter 17. And Deuteronomy Chapter 17, we're going to see beginning in verse 8, that God understood that disputes come up that disagreements come up, not because, say, one person is evil and one person’s not but legitimate attempts to understand how to apply his word and what to do. And did he abandon us to chaos in that regard. Absolutely, he did not. In Deuteronomy Chapter 17 and verse 8. Starting there, we read, “if a matter arises which is too hard for you to judge between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise an go up to the place which the eternal your God chooses, and you shall come to the priests, the Levites and to the judge there in those days, and inquire of them. They shall pronounce upon you the sentence of judgment.” It’s plain, he didn't allow this to just swim amongst the people. It certainly wasn't a democracy of any sort. He said, "I have appointed people. I am going to take care of you. I'm your God who loves you and I am going to ensure you do have a body of people that you can go to and discuss these things and hear from them what his judgment is and he takes it seriously." Take a look at verse 10, “You shall do according to the sentence which they pronounce upon you in that place which the eternal chooses. And you shall be careful to do according to all that they order you according to the sentence of the law in which they instruct you according to the judgement which they tell you, you shall do. You shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you. Now the man who acts presumptuously and will not heed the priest who stands to minister there before the Eternal your God, or the judge, that man shall die. So, you shall put away the evil. From Israel.” And it says, “that all the people shall hear and fear and no longer act presumptuously.” This was something that was meant to keep the people unified. It wasn't just about whatever particular circumstance came before the appointed judges sitting in the place of authority that God had placed, it was meant to have an effect on everyone so that everyone continues to work together in peace. 

Now, it might be easy to say, well, what does God actually want though? But he literally says. Do we actually have the faith to read what he says? In fact, if we were to ask ourselves how is it God would run his church? How is it God would want his church to be run in to be governed and for decisions to be made? If we haven't taught ourselves by now, that this is how we figure that out we go to this book and we ask him, he gives us the answers, though it does take faith to believe them. Now, thankfully at least in the Church of God, most of us wouldn't say this, but there are those out there in the world that might say, well, that's the Old Testament. You know? What about the New Testament? We see this repeated in the New Testament as well. Turn to Matthew, Chapter 16. Again, there should be no doubt God is speaking here of his design in these things. These are not words that are being made up by human beings. This is in the inspired word of God. Just like when you're trying to figure out how marriage is supposed to work, and I know a lot of us sometimes wonder how is this supposed to work? The answer to that is to look in his word and see how God describes this is how marriage works. “I designed it. Do you trust me or not?” When you're that wife - and now I've known a lot of wives that don't have perfect husbands like my wife does, and it's difficult sometimes. Sometimes your husband, maybe I have as well, makes a decision that you're pretty sure is kind of a boneheaded decision. You think about that and you think, “Honey, I don't know; there's something about that that just doesn't look right,” and you do your best to convince him and he's like, “I don't know, honey, I thought about it and you know I think we've got enough bananas to pull that off,” and I have no idea what that would be, but regardless, you know he's looking at and thinks we can do it. And I actually did have a faithful wife in the church days ago. I think she was just talking about her experience as a wife. And she said that she's found If she goes against God's small government, it still God's government in the family and tries to undercut her husband, try to make things work out her way, God doesn't bless that, even when she's right. But when she learns like Sarah did with Abraham in his moments of weakness, where he was worried about dying, though God had given him promises. If she yields and supports her husband then sometimes he makes it work out when it shouldn't. Sometimes he does help the husband see a year or two later. “Boy, honey, I'm really sorry that was dumb,” and sometimes he helps her see that she was wrong. But it works when we do it God's way in the Bible makes it plain what God's way is. So we see, because Jesus Christ is the same yesterday, today and forever, we see that in Hebrews 13, Jesus Christ is consistent. The God of the Old Testament reigned through his people as he himself described in the Old Testament, and he reigns through his people today as he describes here, and it is the same.

We see in Matthew Chapter 16, where he's actually talking about the creation of the church and starting in verse 18. He says, “I also say to you that you are Peter, verse 18, and on this rock, I will build my church and the gates of Hades shall not prevail against it.” Now we don't need be distracted by the difficult scripture aspect of this. We understand that he was the small rock, Peter was, and Jesus Christ was the big rock. The point is he's building his church and he's speaking to his leaders. And what does he say to them? He makes the same assurance that he made to the leaders of Israel. Read the next verse. Verse 19, “and I will give you the keys of the Kingdom of Heaven. And whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in heaven.” Now let's understand. Does that mean that somehow people can decide? Well, here's what we bind on Earth: Sunday instead of Saturday. God is a Trinity. And no, that's not the same thing. Deuteronomy taught us. These were matters of trying to figure out how to apply the law, not how to discard the law, not how to jettison the law and replace it with nothing but human Pagan concepts. These were legitimate matters of how to apply the law, and let's be honest, if we have any kind of relationships with substantial people in the church and we talk about God’s things here and there, which hopefully we do, it's a wonderful thing to do on the Sabbath. We do not always agree, right? But someone has to make the call from time to time and Jesus Christ makes it plain who does. Now, it's important to understand there's other translations like the New American Standard Bible translation translates that as what you bind here on Earth shall have been bound in heaven. What you loose here on Earth shall have been loosed in heaven. It’s the same principle we see in the Old Testament, it’s the same principle we see in second Chronicles chapter 19, where God talks about being with the judges. In their judgment. It's Jesus Christ promising his church, “I really am the same yesterday, today and forever.” It's Jesus Christ, saying, “you can have faith in me and I do reign consistently among my people.” It's Jesus Christ saying that “just like there was a council of elders meeting in Acts chapter 15, in which I worked with my people through a contentious issue to come to my conclusion. I do not change and I work through a council of elders in the 21st century as well.” And I must say it's a privilege to be able to do that and to see Mario Hernandez’s smiling face, “Hello my friend,” you know, and everybody's his friend. And to see Mr. Ames sitting there like a rock so faithful and to reflect on these promises and to know that those promises are still true. You know, brethren, we are in a time in this world that is one of the most divisive and fracturing that I have ever seen. I'm 50 years old. I know some you think that's really young and some you think you must be almost dead. 50 years old in my whole life I have never seen times like this. The world is fracturing and people are being filled with division and hate. And Satan the devil smiles at the opportunity that he may have to inject some of that inside the body of Christ and the Church of God. Brethren let's not make him happy. Let's believe and have faith in Jesus Christ. Satan may want to do that, but we don't have to let him. And if we have faith. We won't.

Gerry Weston: Brethren, Please rise and "sing together in your heads"


This is from a VERY reliable source on Gerald Weston's mandate on singing hymns during church services. 

People might be amused to know that Weston has mandated that LCG members don't sing during song service.  They put on a rinky-dink CD accompaniment and the congregations stands holding their hymnals and they all "sing together in their heads."

This is really sad. 

It reminds me of the mandate dished out to the members in the Dayton, Ohio church that we were to be in Sabbath wear when listing or watching the broadcast at home.

The other interesting thing about Gerry and his crew is that with North Carolina's COVID guidelines for meetings being so restrictive, they have members drive across the border into South Carolina for church services where the guidelines are not as restrictive and they can meet together, with or without masks. 


Thursday, August 13, 2020

The Fly in the Ointment: When disfellowshipped members don't stay silent



When a person leaves or is pushed out of one of the Armstrong Churches of God, those who remain expect them to tuck their tails between their legs and never have the audacity to speak or show their faces again. Unfortunately for them, many of us have not gone quietly into the night.

After all, leaving or disfellowshipping is supposed to remove the offending person from the church and cut them off from sowing any more mischief or discord within that body. The leadership of the church expects to be able to both characterize the person who has left and project the agenda and message of the church without hindrance going forward.

Imagine their consternation when someone whom they believe they have eliminated decides to challenge them. It must be infuriating for them to be confronted by someone whom they have labeled as being wrong. “NO, I’m not wrong – YOU are wrong!” That’s simply not supposed to happen. They are supposed to be able to control the narrative.

The thing that infuriates these folks more than any other is that one or more of these rejects would have the audacity to stand up against God’s anointed ones! It infuriates them, and they see Satan as being behind any and all such efforts. It is simply incomprehensible to them that one of their minions would regain their independence and stand on their own two feet again – to begin thinking for themselves once again.

Worse yet, they no longer have the means to control the access which these disgruntled folks have to the folks who have stayed behind – the internet has made that virtually impossible. It has to be frustrating to realize that there is absolutely no way to regulate what folks do in the privacy of their own homes. And with blogs, tweets, Facebook and e-mail everyone has a means now – a forum to reach the public. Yeah, the genie is out of the bottle, and there’s no stuffing him back down inside there!

Of course, from the perspective of those who have escaped these cults, the freedom to help others and make them aware of the hurts and harms that these cults have inflicted on so many is very appealing. We no longer have to suffer in silence and slink away into oblivion. We have a voice, and the cult’s leadership no longer has the ability to stifle, dismiss or suppress it!

Lonnie Hendrix


LCG Wallace Smith: If Your Husband Tells You to Lie It Is Ok Because You Are Following Government

 


The gist of Smith's argument as I understood it when I listened to it was that Sarah was right to go along with Abram's lie to Pharaoh about their relationship because God's will in the home is for the wife to be submissive to her husband and that if she doesn't support him even if he is wrong, it won't work well because she is not submitting to how God designed His government to work in the home. In The case of Sarah it was argued that God worked it out anyway, and that it is up to God to make the husband realize it if he is wrong. He then launched into the argument for binding and loosing, and equated Weston and the LCG "Council of Elders" with the "Council of Elders" that met in the book of Acts, implying that the LCG council is the one God is working through in the twenty first century.  

I have numerous issues with this approach. First of all Smith is cherry picking examples that he thinks fit his argument and ignoring others. As I mentioned in the other comment I made, Abigail did not go along with Nabal and did exactly what Smith says a wife should not do. In fact she went out without his knowledge and took provisions to David and his men, while Nabal got drunk and partied at home. She didn't inform him of what she had done until the next morning. As a result Abigail and her household were spared from being slaughtered in David's wrath, Nabal fell over dead within ten days, and Abigail then became one of David's wives. So my question is, was Abigail correct in this instance to circumvent her husband's wishes, or should she have just meekly submitted to him even when the servants came and warned her that there was going to be trouble as a result of Nabal's arrogance and foolishness? 

Another issue is the idea that LCG's leadership and council are equivalent to the "council" who met in Acts, and they have a right to bind and loose decisions on how to apply God's law for the rest of the church. If the "church" consists of the entire assembly of believers, and these believers are scattered among numerous groups with different councils and different shepherds, what makes Smith think the decisions of his council carry the same gravity as the group of people who met in Acts? The Apostle Paul didn't even give the meeting in Acts as much weight as Smith gives his council. A reading of Galatians 2:1-10 demonstrates this point. I could also add that reading the rest of the chapter would demonstrate that Paul did not view Cephas or Peter as some pope figure who was above criticism or reproach with the power to bind and loose, even if he was wrong. Galatians 2:11-14 demonstrate this point. 

If we cherry pick scriptures that only fit the scenario we want to promote, this is not gleaning the whole truth of God's word, and can be misleading, because we have left out part of the story. It also isn't honest, which goes to Smith's argument about Sarah. Is it okay to go along with a lie if your husband tells you to, and if so, will God always work things out in your favor, or will you suffer the consequences along with your husband? The story of Ananias and Sapphira might be instructive here. Acts 5:1-11 

Concerned Sister