Showing posts with label Adventism. Show all posts
Showing posts with label Adventism. Show all posts

Wednesday, January 24, 2018

The Church of God and the Waldenses


I was asked to repost this article from August 24, 2011 as various COG's, including Bob Thiel, are making claims that the Waldenses were Church of God stock.


Douglas mentioned the other day in one of his comments that Larry Grieder, a minister in the new splinter COG cult - Church of God, A Worldwide Association, has recently been promoting the lie that the Waldenses were Sabbath keepers..

Armstrongism, like Adventism look at one phrase associated with the Waldenses and promptly think it means they were Sabbatarians:  "insabbati"  One little word is what SDA's and Armstrongism base their bold claims upon.  The real definition is towards the end of this post below and it is NOT what you think.

This myth has been floating around the COG for decades.  The main culprit in promoting this lie was Dean Blackwell and Herman Hoeh.

Any quick check through the Internet can list a myriad of articles all stating that the Waldenses were NOT sabbatarians.  The Waldenses started as a reform movement in the Catholic Church and later got wrapped up in Calvinism.  There are Waldenses here in the United States who will also tell you that they are NOT sabbatarians.  The Waldenses here eventually joined up with the US Presbyterian Church.

Armstrongism bought into this myth because of our close ties to Adventism.  Elllen G White was the first to broach the Waldenses topic and their supposed sabbatarianism.    Because she was a "prophet," many took her rantings as "gospel truth" much like the people in Armstrongism did when HWA, Meredith or others proclaimed some new truth.
Ellen G. White, founder of the Seventh-day Adventist denomination in the 19th century, in a more fanciful account, claims to have found early seventh-day "Sabbath keepers" in the Waldenses :
"In lands beyond the jurisdiction of Rome there existed for many centuries bodies of Christians who remained almost wholly free from papal corruption. They were surrounded by heathenism and in the lapse of ages were affected by its errors; but they continued to regard the Bible as the only rule of faith and adhered to many of its truths. These Christians believed in the perpetuity of the law of God and observed the sabbath of the fourth commandment....But of those who resisted the encroachments of the papal power, the Waldenses stood foremost....The faith which for centuries was held and taught by the Waldensian Christians was in marked contrast to the false doctrines put forth from Rome....Through ages of darkness and apostasy there were Waldenses who denied the supremacy of Rome, who rejected image worship as idolatry, and who kept the true Sabbath...Here, for a thousand years, witnesses for the truth maintained the ancient faith." (The Great Controversy, chapter on "The Waldenses", emphasis mine)
There is also a letter from the Waldenses Church in Italy who refute the claim by SDA's that they were sabbath keepers:
Therefore, the Waldensians did not keep the Sabbath (in the sense of Saturday instead of Sunday) and were not guardians of the "Sabbath Truth” as somebody calls it. The Waldensians never followed the Seventh-day Adventist’s Sabbath but they followed more Paul in Romans 14,5-8.
We can therefore say very clearly that the Waldensians were not Seventh-day Sabbath keepers and they were not persecuted for keeping Saturday as the Sabbath! Thy were persecuted, [from 1532 (when they joined the Reformation - Angrogna Synod) to 1848 (when they received religious freedom)], because of their Reformed-Calvinistic faith in Christ.
Even Samuel Bacchiocchi, the SDA "scholar" and Armstrongism's favorite "go to person" for Sabbatarian info, was not able to find anything.
Dr. Bacchiocchi has probably done more research on the Sabbath than any living human. Did he find evidence that some of the Waldenses observed the Sabbath?
"I spent several hours searching for an answer in the two scholarly volumes Storia dei Valdesi--(History of the Waldenses), authored by Amedeo Molnar and Augusto Hugon. These two books were published in 1974 by the Claudiana, which is the official Italian Waldensian publishing house. They are regarded as the most comprehensive history of the Waldenses. To my regret I found no allusion whatsoever to Sabbathkeeping among the Waldenses."
Dr. Bacchiocchi is not the first Adventist to search in vain for evidence of the Waldenses keeping the Sabbath. The only thing researchers have found thus far are some documents which refer to the Waldenses by their nickname, "insabbati." Unfortunately for Mrs. White, the term has nothing to do with the Sabbath. It refers to the sandals the Waldenses were known to wear. The Latin word for sandals is sabbatum. Thus, the Waldenses were insabbati--"sandal wearers."
Jared Oler (former COG member) writes this:
But the Seventh-Day Adventists were not alone in claiming the Waldenses as spiritual and historical antecedents. That same view of the Waldenses is widespread in the publications of the Sabbatarian movement. Here is the way the WCG characterised the Waldenses in their Ambassador College Bible Correspondence Course, Lesson 51, published in 1968:
``The Waldenses recognized that they were the true successors of the apostolic church. They kept the Sabbath, also the yearly Passover. And each September or October (in God's seventh month-see Lev. 23), they held at the headquarters church a great `conference.' As many as 700 persons attended from afar. New students were chosen, ministerial assignments were made, and crowds gathered daily to listen to sermons. What could this gathering have been but the Feast of Tabernacles! . . . But in 1194, Alphonse, king of Aragon, Barcelona and Provence decreed these `Waldenses, Zapatati or Inzabbati [keepers of God's Sabbath] who otherwise are called the Poor Men of Lyons' worthy of any punishment short of death or mutilation.'' (ACBCC p.11)
In this account, the Waldenses were presented not only as Seventh-Day Sabbatarians, but as observers of the seven annual holy days of the Hebrew calendar-not coincidentally, just like the pre-1995 WCG. It is also probably not a coincidence that this account describes the life and activities of Peter Waldo, founder of the Waldenses, in terms remarkably similar to the way the WCG was formerly wont to describe itself and its founder, former businessman Herbert W. Armstrong:
``Then Christ acted. The man He chose to become His apostle was a wealthy merchant in Lyons, . . . Christ saw by his actions that Waldo was in earnest. His mind began to be opened to the truth that had formerly meant nothing to him . . . Waldo brought the same practical common sense that had made him successful as a businessman to the organization and Work of the Church. He had the education and experience which so few in God's Church had (I Cor. 1:26). Jesus Christ probably guided that experience, unknown to Waldo, long before his conversion. As he preached, others united themselves and their efforts to his. They became, as it is said, `as many co-workers for him.' They dedicated their lives and their property to the spread of Christ's gospel. This little group became known as the `Poor Men of Lyons.' But that was not the name of the Church. They called themselves the Church of God, or simply Christians.'' (ACBCC p.6)
Jared writes further on:
Furthermore, although the WCG once tried to identify the Waldenses as observers of the annual holy days of Leviticus 23, there is even less reason to link them to such customs than there is to link them to Seventh-Day Sabbatarianism. True to their Catholic origins, the Waldenses celebrated Easter or Pascha-``Passover''-but they were not in any way Quartodecimans. Their Paschal festival was not timed to start on the 14th day of the first month of the Hebrew sacred calendar, but instead simply followed the Catholic Church's calculation. As for the annual Waldensian conference in September and October, far from an attempt to celebrate the autumnal Feast of Tabernacles, its timing resulted from the fact that certain Catholic feasts and saints' days especially loved by the Waldenses happened to fall in the autumn.
Armstrongism, like the Adventist's use this claim to establish their legitimacy in their so-called "right of succession" for maintaining the "truth once delivered." Both are made illegitimate with their claims:
Apparently Mrs. White wanted to have a line of unbroken Sabbath-keeping, from the time of the Apostles, to the Waldenses in the mountains of Europe, all the way through to the time of the Seventh-day Adventists. Unfortunately, such a continuum does not exist. Sunday-keeping began much earlier than Mrs. White realized, and the Waldenses never kept the Sabbath at all.
Another inaccurate statement Mrs. White made about the Waldenses is:
"Behind the lofty bulwarks of the mountains . .. the Waldenses found a hiding place. Here the light of truth was kept burning amid the darkness of the Middle Ages. Here for a thousand years, witnesses for the truth maintained the ancient faith." (pp. 65-66)
The Waldensian movement was established by Peter Valdes around 1176. The Waldenses were not excommunicated from the church until 1184. Therefore, the move to the mountains could not have taken place until after 1184, and the persecution of the Waldenses had subsided by the late 1600s. Therefore, it would be impossible for the Waldenses to have kept the light of truth burning for "a thousand years" during the Middle Ages. 500 years is a more likely number.


For more information:

 Who Were the Waldenses? Early Evangelicals?

Letter From Waldenses Church stating that they are NOT Sabbath Keepers

Great Controversy Errors Exposed

The Early Waldenses

Adventist Media Response and Conversation: Waldenses and the Seventh day Sabbath and Adventists

Thursday, April 7, 2011

COG/Adventist Phone Alert


Here is a phone app for all of you backsliding Adventists and COGers who love that sausage pizza when no one is looking, or Dungeons and Dragons on the Wii till mom walks in the door and you start trading HWA and Spanky or YOU trading cards.  The parallels with the silliness of Armstrongism with Adventism is hilarious!

Should we design a COG app? Will it set off a tone when you approach another COG member while wearing mixed fabrics, or right after you smoked a great cigar, or had one the best Honey Baked ham sandwiches ever?  Will it have a Philadelphian and a Laodicean sensor?  Will it have  PCG or LCG sensor so we will know whether to speak to the person or not.  Or a disfellowshipped sensor?

Tuesday, April 5, 2011

It's Okay NOT to be a Seventh-day Adventist (or Sabbatarian)




Those of us that have left Armstrongism know that we have deep ties into other Sabbatarian movements.  HWA borrowed all kinds of stuff from Adventism and William Miller.  COG 'historians' love to link Armstrongism to William Miller and the Rhode Island Sabbatarians.  Even though HWA took a lot from Adventists he conveniently loved to ignore that part.

Teresa Beem has a great blog that is about her journey out of Adventism after 40 years immersed in it.  So much of her journey and her reactions are exactly like what many of us have went through. All we need to do is replaced her SDA names and places with WCG names and places and it could be our story.


She obviously grew up with a healthier version of Sabbath keeping than most of us did in Armstrongism with some of the foolishness that Armstrongite ministers had attached to it.  Like Armstrongism, Sabbath keeping was the identifying mark that kept her in the church.  Like her, Sabbath keeping was used to set us apart from the evil  world around us and to make us into something special in God's sight.  We were chosen, set apart, and special in God's sight.

Her comments in the last paragraph quoted below perfectly describes Armstrongite thought processes.


 "At night I would lay and imagine dancing with Jesus and singing with Him. I pictured the Second Coming. I prayed so hard that I would be able to be alive to see it. I would even go through having bamboo shoots shoved up my fingernails. I would be strong to death for Jesus’ Sabbath-- for I knew that I would someday have to be put in prison and tortured for the Sabbath truth. When our class read something like Project Sunlight, (I’m not sure that was the book) my fear of the last days went from hoping Jesus would wait to come back just until I got my first kiss to something far more horrible. In the last days, the Catholics would drag my family into court and torture them in front of me to get me to crack and go do church on Sunday! That was a pretty terrifying picture to put into a fifth grader’s imagination! Nevertheless, as creepy as that was, I didn’t ever worry about my or my families’ salvation.

 My dad was so liberal as to almost be a universalist. We were not into rules and my parents didn’t guilt us into sabbath regulations. We drank Dr. Pepper, went to movies, wore jewelry, danced--at home for fun. My dad’s music taste was conservative and he wasn’t too fond of the Heritage Singers. But over all, I couldn’t WAIT till Sabbath because I loved church and we would stop and get donuts on the way and go out to eat at a good Mexican food restaurant with friends afterwards. Sabbaths rocked in our house. Our parents made it the funnest of all days!"
 "I was as entrenched as an SDA can be and truly loved being Adventist. You see, I was especially blessed by God, I was an enlightened Adventist. Our intelligent, taboo-shunning version of Adventism was so far superior than those fundamental Adventists hovering around the periphery of truth. You know, those that actually thought Ellen a prophetess and still clung to silly beliefs such as the sanctuary message and the last-day prophecies. We believed in a non-judgmental, non-legalistic Sabbath--a Sabbath that was a blessing! The rest was for--you know--the conspiratorial crowd (we would smile sympathetically but condescendingly.)"
 "What kind of God could be so unthinkably cruel as to allow such nice, sincere people to be so deceived? Everything I trusted in, my whole world and worldview was submerged, steeped, marinated in and permeated in Adventism. My earliest thoughts had been formed around its paranoia, my hopes and dreams shaped by its restrictions and taboos. Liberal SDA or not, Adventism was the warm and fuzzy fabric of my life. My heart was made secure by its doctrines of what was right and wrong. I happily colored within the Adventists’ lines and the picture was really, really pretty (even if my color choice was shockingly bright for SDA standards!)

But then when I checked Adventist doctrine’s accuracy with the scriptures, the foundation of my life was wiped out. When finally I rejected the false doctrines of Adventism I felt like I had jumped off a cliff into a deep, black hole. I had looked down and realized that underneath what looked like the gentle, protective godly fundamentals of Adventism, was the diabolical smile of the Father of Lies.
How could my parents have bought into it? Was I in the Truman Show or in M. Knight Shyamalan’s The Village? Or better still--was that Rod Serling’s voice I heard and am I a part of an episode of the Twilight Zone? (My husband’s transition out of Adventism was a piece of cake because he had never been a part of it. He had always thought it was insanity and had kept his heart protected by being an Adventist atheist--like many of my generation. He--by the way--is now a believing Christian.)"

"All those years of participating in mind-numbing circular arguments with the SDA scholars--like an eternal swirl of a toilet flushing never actually going anywhere! Why didn’t God see our zombie-like devotion to a false prophet and our sincere but total brainwashing and rescue us!! Why did we not matter enough to Him to send an angel or earthquake or something to shake us from the stupor of our imbecility? How embarrassing to let such nice people give their lives and hearts over to, to, to such... senseless drivel. And how embarrassing that we actually believed it. Why would a loving God allow that?"


"After all, out there in non-Adventism land it is worse than inside Adventism. You know, they had a little error mixed with a lot of truth which was, of course, much worse--much more evil than.... a little truth mixed ......with lots of error .....like Adventism.... wait? Was that right? That didn’t make sense and yet that is what many Sabbath School teachers had said to our bright, innocent and gullible eyes through the years. They said that it was the 5% error mixed in with the 95% truth that was the most deceitful. Hmmmm....
No matter what, we had the Sabbath truth.... no matter how many babies our hospitals killed in abortion, no matter how many sexual abuse cases were covered up by the conference, no matter how many despicable things happened at the Adventist academies, no matter how much our SDA church school failed in educational standards, no matter how hypocritical, unloving, negligent or abusive our families were, no matter how dysfunctional and historically inaccurate our doctrine---in the end, none of that mattered for we were sabbatarians. Which, if the Sabbath IS the end times test for Christians, would be a very good argument. However, that is just a pure fantasy of the church’s visionary pioneers which takes a bit of twisting of scripture to arrive at."

Read her entire article here:

It's Okay NOT to be a Seventh-day Adventist: Obedience in the Darkness: "I haven’t wanted to do this. In fact I dread it. But perhaps it will be helpful to many former Adventists out there. I am not a big fan o..."