Thursday, May 9, 2019

The Unspoken Splinter: It's Hard to Become an Atheist



There’s something many Christians don’t realize, and many atheists don’t talk about: it is very hard, scary, and time-consuming to leave your faith and become an atheist. Becoming an atheist (or agnostic, polytheist, etc.) tears at the fabric of your personal identity, rips out all the mental, emotional, and (il)logical safeguards you previously placed your faith in, and decimates your support networks and communities. As a former Christian, I know this firsthand. And it frustrates me that this isn’t talked about more, among Christians and among atheists. So here I am, talking about it on the internet.

Christianese and The “Lazy Atheist”

The Christian community has an extensive lexicon of terms and phrases, something I like to affectionately call “Christianese.” Christianese does some pretty silly things with the English language. It puts prepositions in strange places — only in youth group do you “love on” someone, a term that is both puzzling and slightly pornographic. Christianese also peppers sentences with unnecessary proper nouns and adverbs — “Lord, just…” is a common way to start every sentence in a group prayer.
Christianese also has a selection of phrases for people who leave the faith, including: “backslidden,” (primarily Old Testament) “fallen away” (primarily New Testament) or “lapsed” (primarily institutional). These words all suggest that to leave the faith is an act of laziness, weakness, or lack of trying. If you no longer climb up, you slide back. If you no longer hold on, you fall away. If you no longer adhere to a set of rules or responsibilities, you have lapsed. With this kind of language ingrained in the Christian community, it’s no wonder that they view people who walk away as being weak (either mentally, emotionally, or spiritually). This couldn’t be further from the truth, but the subtle negging of this particular mind game is admittedly brilliant.

Becoming An Atheist Is A Struggle

Listen, leaving a faith you grew up in is not an easy thing. It’s a painful, introspective, self-aware process wherein you strip yourself down to your elements and reassemble yourself piece by piece. It will inevitably include feelings of panic, loss, guilt, anger, frustration, and betrayal, none of which are pleasant and all of which need to be worked through sufficiently before finally coming to terms with your atheism. You will be forced to wade through conversation after frustrating conversation with other Christians — in small group, in church, over lunch with friends, in lecture halls — where the questions eating away at your mind are dismissed with the same Bible verses or institutional catchphrases. Even at my college, surrounded by some of the most intelligent minds in Christian academia, I walked away with either insubstantial fluff or mind-bending interpretive theories, both of which left me wanting to pull my hair out.
Becoming an atheist doesn’t happen overnight, either (although terms like “backsliding” and “falling away” make it sound like a quick, split-second kind of thing). The process of leaving the faith can take years. I started having those first deep, world-shaking questions about my faith four years ago. I’m still adjusting to this new life, weeding out old biases, teaching myself that cosmic guilt is unnecessary. I’ve listened to the many debates, read dozens of books, watched hundreds of videos, inspected multiple holy texts, exposed myself to innumerable worldviews, and exhausted most of my close friends (both religious and otherwise) with persistent conversations on the subject. It’s time-consuming and intentional. It’s not a slip-up, not a mistake, not a lack of attention or concentration, and certainly not weakness.

Choosing To Stay An Atheist Is A Struggle, Too

Once you become an atheist, choosing to stay one presents its own challenges, which require strength and mental clarity. If you come from a background of faith, you will find that the people who used to be your greatest support system either vanish, become hostile, or look at you differently. Sure, the lucky atheists among us might have family or friends that accept them and love them regardless of their lack of faith, but the point remains: you now embody everything they think is wrong with the world. You are now, more or less, the “enemy,” the thing their God said to watch out for. If you are not hated, you are pitied. And you are always, always to be disproved, by word, deed, or prayer.
There are also very personal reasons staying an atheist is hard. If you’re going through a difficult time in your life, it’s really hard to no longer be able to feel like a higher power is watching out for you. If something bad happens to someone you care about and you can’t be there, you feel at a loss to help because you no longer believe prayer works. If someone asks you “Why do I face this challenge?” or “What happens after death?” the answers get a lot more tricky. (On the other hand, questions like “Why do bad things happen to good people?” get a lot easier to answer.) These are trying experiences, especially when you used to feel connected, safe, like you had the answers.

Atheism Is Worth The Struggle

So, why become and stay an atheist? It’s different for different people, and I can only speak for myself. I went to a Christian college where we were encouraged to ask hard questions about faith and the Bible. (PERSONAL NOTE: We weren't) I asked the questions that didn’t have acceptable answers. Believe me, I looked for those answers. If you could have seen 20-year-old Vi staggering out of the library with a dozen thick tomes on the subject of God, you would have laughed. I decided I couldn’t logically come to the conclusion that God existed (at least in the form that Christians claimed He did). It wasn’t even a choice at that point. My brain literally wouldn’t allow me to reenter that warm, fuzzy world of faith, even if I’d wanted to. It was like waking up from a dream and not being able to fall back to sleep.
Once that happened and I came to terms with that loss, I realized that other things I had been living with — a pervasive sense of inherent dirtiness or unworthiness, fear of the corrupt outside world, the ghostly promise of societal persecution, the mental gymnastics required to morally justify Hell, the concept of sin itself — had been lifted from me. The freedom and lightness of being that I’ve felt since then is rivaled only by my newfound ease of mind and spirit. But the point is that this did not happen all at once, it did not happen without sacrifice, and certainly did not happen without years of critical thought and work that continues to this day.

A Call To All Christians With Atheists In Their Lives (AKA All Of Them)

Dear Christians, atheists know you will never agree with them about their lack of belief. Reasonable atheists don’t expect you to. We are grateful when we can have civil conversations about our differences without fear or anger. But the one thing you can do for the atheists in your life (and no matter how insulated in the community you are, I guarantee you have atheists in your life) is respect the intentionality of walking away. We are not weak. We’ve done a very difficult thing, something many people wouldn’t even dare to do. At least give us the courtesy of acknowledging that.

LCG: Real Men Don't Have Crippling Emotions



From an LCG source:

Did you know it's a virtue to be a cold hearted, aggressive ass? 
This TW cover article by Wally Smith should clarify it for you...

..."At the same time, the ability to emotionally detach oneself from the circumstance at hand in order to “get the job done” is a praiseworthy trait, allowing for clarity and achievement at times when emotions would be crippling." Is Masculinity Really Toxic?
"Sadly, society seems to be attempting to define men out of existence at the very moment in history when we may need them most. The God of the Bible speaks of terrible times ahead—an overdue rendezvous with the consequences of our rejection of Him, His laws, His design, and His guidance. The period to come in human history will be like no other has ever been, and no period afterward will ever match its ferocity and horrors (Matthew 24:21; Jeremiah 30:7).
Yet the Eternal reveals plainly what He is looking for to forestall such days—and what He fails to find: “So I sought for a man among them who would make a wall, and stand in the gap before Me on behalf of the land, that I should not destroy it; but I found no one” (Ezekiel 22:30).
Assertively—even aggressively—fighting against the crowd to do what is right, standing up on one’s own two feet when the rest of the world is crawling on its knees, and being strong enough to bear the intense weight of society’s pressure to conform to corrupt standards without deviating from what is true… All of those sound like the sorts of tasks for which men are made. Let us hope there are some left. 

Are there real men left in LCG? Is anyone really left in LCG to stand in the gap?

What do You Mean, NO MAN? (Answer to WAT)




"My first big question for you is, do you really know what you are fighting against? The next big question would be how are you going to get around "NO MAN". The John 6:44 no man can come to me unless the Father which has sent me draws (drags) him."

First, let me tackle John 6:44 so you can understand the viewpoint that I understand here. John 6:44 states:

"No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day."

The proper perspective, I believe, to look at this scripture has to do with the reconciliation of man to the Father through Jesus Christ. I don't want to turn this post into a preach fest, but you asked me questions, and I have to respond by scripture: 

"For if, while we were God's enemies, (speaking of the Father)  we were reconciled to himthrough the death of his Son, (Jesus) how much more, having been reconciled, shall we be saved.

Now let's look at John 6 in context: 


43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.' Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you,the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them.57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” (NIV)



My understanding is as such: The Father God has been reconciled to man through Jesus Christ, who died for us and lives in us. The Spirit is what gives life (The Holy Spirit whom lives in us), and the flesh counts "for nothing". The focus that Jesus said was this: That it is a matter of who believes and who does not believe - those that believe that Jesus is the Son of God and those that would betray him. Jesus said that this is the reason He said no one can come to himself unless "the Father has enabled them" to believe. 

The question is on belief. Jesus has made clear that any and all who believe in Him have life. This was proven as evidentiary by the acceptance of the Gentiles by the Holy Spirit who gave the Gentiles the same gift as the Jews - an event that absolutely rocked the hearts and minds and the worldviews of the Jewish Church. Those who did not believe were not drawn by the Father (God is never about forcing people to believe something or not, He gives choice), those who did believe did so because the Father accepted their belief even before Jesus actually died on the Cross. 

Every man who believes is accepted by God. It doesn't make them perfect, it doesn't make them immune to sin - but it allows the ability of repentance through acceptance of reconciliation to the Father only provided by Jesus Christ. It is this message that Armstrongism is against - stating that reconciliation to the Father has not happened yet, is STILL A FUTURE EVENT EVEN NOW,  that the world is still ruled by Satan except those few who believe in Armstrongism, and that those in the world are deceived and cut off from God, thereby not receiving or taking part in any reconciliation to the Father, whether Jew or Gentile, unless accepting of the doctrines of Armstrongism and the keeping of and bonding to the entirety of Law. This is contrary to the teachings of the New Testament, of Paul, of the Acts 15 Council decisions, and of the entirety of the reconciliation proof of God to man through the acceptance of the Gentiles without the necessity of the keeping of the Law as was mandated to the Jews in the Old Testament. This is where the "No man" difference is put to a test. So the question I have for you, then, is simply this: Did the Father reconcile man to himself - and who does that apply to? Armstrongism, or all who believe? 

The other question that you pose is "do I know who I am fighting against"? Scripture answers that question in Ephesians 6:12: 

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.(NIV)

The bottom line to your question is this: The Father has been reconciled to man through Jesus Christ. Mankind has a choice: To believe, or not to believe. This is a personal choice, not done by force or coercion. No man can come to the Father unless drawn by the Father, to make the choice of belief. The issue is if one believes, or does not believe - in their heart, mind and soul - of who Jesus says that He is. The Father knows who does and who does not in their heart, and by their heart shall they believe. This is not a question of who is or is not accepted into Armstrongism or Armstrong's doctrines. It's a matter of belief in the Son of God, Jesus Christ.

submitted by SHT