Ma! Pa! Git Out Here! Them Weston Boys Comin to Git Us!
courtesy of SHT
Exposing the underbelly of Armstrongism in all of its wacky glory! Nothing you read here is made up. What you read here is the up to date face of Herbert W Armstrong's legacy. It's the gritty and dirty behind the scenes look at Armstrongism as you have never seen it before! With all the new crazy self-appointed Chief Overseers, Apostles, Prophets, Pharisees, legalists, and outright liars leading various Churches of God today, it is important to hold these agents of deception accountable.
Gerald Weston is once again perturbed by the lowly members who send in papers concerning scripture translations and doctrine. One must never forget that lay members are too stupid and not theologically trained like the LCG ministry...as if any of them have a sound theological training! When one's theology comes from booklets, sermons, member letters, a few classes at the now-defunct Living University and/or the defunct Ambassador College/University, or claiming to have been trained at the feet of Herbert Armstrong, how can they claim to be able to come to "sound biblical understanding?"
November 08, 2018 By Gerald Weston Greetings from Charlotte,
We finished a very inspiring series of meetings this week with the Council of Elders. The genuine dedication, unity, and friendship among the members is greatly appreciated. Over the years, I have come to value the advice given to us in Scripture regarding receiving a multitude of counsel (Proverbs 15:22). There truly is safety in doing so, as Proverbs 11:14 reveals. We so often hear of members coming up with different doctrines, fancying themselves as Bible scholars. By the time they come to the ministry, they are so convinced of their own rightness that nothing will persuade them otherwise. The issues raised are almost always peripheral, or doctrines contrary to our longstanding understanding. The Church’s Council of Elders often discusses subjects that may appear simple on the surface, but are frequently more complex than first thought. It is through thoughtful and prayerful discussion with the Bible as the foundation that 15 or more men, who have been in the ministry for decades, are able to come to a sound biblical understanding.
Telecast responses are up the last two weeks, and we are adding a few new stations. One is WNAB Nashville, which should begin airing on Sunday, January 6, at 8:00 a.m. Your prayers are requested for Mr. Martin Fannin, who is in hospital with pneumonia, and Mr. Ed Breaux’ wife Connie, who is hospitalized with blood clots in her lungs.—Gerald Weston
This book is based on his PhD thesis and is an independent look at what happened, what is happening, and how WCG is similar to other founder churches.
Part one discusses the doctrines (Sabbatarianism and Observance of the Law, millenarianism, the ten lost tribes and British Israelism, Church governance, and a comparison between Worldwide and Mormonism. Then continues with how WCG got started. Next it covers failure in prophecy, major doctrine changes (Pentecost, divorce and remarriage, and liberalism), sex scandals, ousting of GTA, and other problems.Next a chapter on Tkach doctrinal changes, membership of WCG then and today.The final chapter in Part one covers the schism, the schism of the schisms, smaller groups, and special focus groups.Part two – Analysis
First chapter – authority and governance in HWA and Tkach eras, and in the offshoots.Second chapter – after the founder dies – examines other organizations as well as the WCG splits, plus looks at what happens when the split founder dies.Third chapeter – who went where and why.Finally, he covers his research behind the book.For an unbiased look at what happened and how we compare to other groups, this is a book well worth reading regardless on whether or not you are a believer in the original WCG doctrines.

Prof James D Tabor, Chair, Dept. of Religious Studies, UNC Charlotte, wrote:“Millions around the world listened by radio or watched on television 'The World Tomorrow' program with Herbert W Armstrong or his son Garner Ted Armstrong, or subscribed to The Plain Truth magazine in the 1960s through the 1990s. Both were sponsored by Ambassador College and the Worldwide Church of God. The Armstrongs believed they had been raised up by God to warn the world before the final Apocalypse. In many ways they were the most successful such movement of our times. David V Barrett, a sociologist of religion with no connection to the Church, has provided us with the most thorough and objective history to date. From its inception in the 1930s to its schisms and transformations, Barrett weaves the fascinating story of faith, corruption, disappointment, and hope. His careful research and skillful analysis has not only advanced our understanding of the Worldwide Church of God and its history, but clarified the dynamics of such modern apocalyptic groups more generally.”
The Worldwide Church of God was a largely American 20th century Christian sect (or new religious movement: NRM) with heterodox beliefs and practices. It was Sabbatarian, millenarian, British Israelite and legalistic. After the death of its charismatic founder Herbert W. Armstrong in 1986 his successor changed the Church’s distinctive doctrines, leading it towards an increasing convergence with mainstream Evangelical Christianity. Ministers and members faced massive cognitive dissonance: whether to accept or reject the authority of the Church leadership which had abandoned the authority of the founder’s teachings. Groups of ministers left to form new Churches, taking thousands of members with them. These schismatic Churches in the “Worldwide family” in turn faced continuing schism, resulting in over 400 offshoot Churches by 2009. This sociological study examines some of the processes involved in schism, including the legitimation of authority, within both Worldwide and its range of offshoots, from hardline to comparatively liberal. Religions frequently face a period of turmoil and readjustment following their founder’s death. This book offers a new typological model for categorising various outcomes, including schism, and explores the usefulness of this model by applying it to both the Worldwide Church of God and a wide variety of other religions. It also extends Stark and Finke’s rational choice concepts of “social capital” and “religious capital” when people make religious choices, specifically reaffiliation between movements; it introduces a third factor, “moral capital”, covering for example past problems with leaders, and tests the relative strengths of these factors.
I too have a dream - a dream that the COG groups will get together and have a joint fast.
A fast for the people in California who in 1 week have suffered 2 huge wildfires and a mass shooting. A fast to beseech God for mercy, comfort, healing, and rescue for our fellow human beings.
A fast for our divided nation that they will be more tolerant of our internal differences and stop attacking one another.
A fast for the end of division in the COG groups.
An immediate end to division internally and joint church services for COGWA, LCG, and UCG, plus all other groups who want to join.
Because of the belief in servant leadership, an end to calling ministers Mr. - whoever heard of calling servants Mr. anyway?TLA