Saturday, September 28, 2019

Ways Being a Prophet Don't Count

It is with some amusement that we are forced to observe Bob Thiel's absolute craving to be considered a Biblical Prophet.  Amusing stuff to most of us but a dead serious need on Bob's part evidently.
Recently in his article: 
Bob states:  
"But it should be noted that starting with a telephone call from its late top leader on October 3, 2008, LCG’s highest leadership had repeatedly stated that God may consider Bob Thiel to be a prophet (see How To Determine If Someone is a True Prophet of God).
Consider also:
  • On August 26, 2012, LCG Evangelist Dr. D. Winnail told Bob Thiel, “We all think that you might be a prophet.” In order to determine who “We all” was, on September 7, 2012, I asked if this was a reference to all three of the LCG Charlotte-based evangelists and Dr. Winnail concurred.
  • On January 7, 2013, Dr. Douglas Winnail sent me an email, which included the statement, “we made comments to you that “you may be a prophet.””
But since LCG had integrity problems, I left on December 28, 2018 (see Why Bob Thiel Left the Living Church of God).
Recall that Dexter Wakefield wrote, ““Prophets” in the sense of Elijah are rare.”
As far as rarity goes, I would ask, “How many people were told by an actual top evangelist in the Church of God that God may consider him to be a prophet?  And on multiple occasions?” In the 20th and 21st centuries, there is only one who comes to mind (I find this hilarious. I wonder who Bob has in mind?)   (details are in the article How To Determine If Someone is a True Prophet of God). 

So, while prophets are “rare,” and being told one is a prophet by an ordained evangelist is also rare, rarity does not mean that there are none." 

Now personally, and I could be wrong, I find this silly, but I believe Bob has missed the point completely that LCG was making to him. I see more an obnoxious member, making every effort impress for whatever personal reasons or convictions, who he considers to be "reputed pillars" in LCG with his prophetic leanings.  Over time, they tolerate but begin to tire of his presence and need to be taken seriously.  Somewhere along the line, and out of frustration, Dr Winnail says "We all think you might be a prophet."  This is not to say you are one as noted in the second email that stated "we made comments to you that "you MAY be a prophet." I suspect this email was intended as more like correction than confirmation.  That sounds more like Dr. W, growing tired of Bob's need to be recognized, trying to settle him down and telling him in effect "We ONLY made comments to you that you MAY be a prophet, not that we think you are one."  etc.

Bob took BOTH comments as a positive affirmation by LCG of his Prophetic abilities and credential, but I don't believe they were said in the spirit of that at all.  More of an eyeroll or face palm than an admission of reality. 



I have used the same language in the past with members who were obsessed with a particular idea about themselves, how the church needs to do or not do something or some role they believe they have found for themselves that no one seems to recognize. These kinds of members were annoying as hell and could easily mess up a generally peaceful congregation.  They were never satisfied I was doing enough or taking them as seriously as I should and  I grew tired of the topic and simple said something to the effect of "perhaps you are right," not to agree but to shut them up and make them feel better.  (And me too).  If I adopted every hairbrained idea members thought I MUST preach, my church would have resembled Barnes and Bailey Circus complete with clowns and dancing bears. 


Bob seems to have taken both statements as affirmations that everyone, or at least the important people believed he was.  I think he is kidding himself just as he did when hearing in a rather mundane anointing for illness that God was being asked to give Bob a "double portion of his spirit."  Those were evidently words or near ordination and affirmation that Bob was indeed special.  (I've been double blessed with the spirit requested a few times along the way by my peers when actually ordained, but I didn't even get the first portion right I'm pretty sure :)

Predicting that brain injuries happen playing football or that future storms will get worse and worse as proof he knows the future simply don't count.  Reading trends in this or that topic on the Internet doesn't count as prophecy either. 

So some of you might enjoy Bob's article begging once again to be recognized as a Prophet and why. I don't personally believe in prophecy for many reasons, the least of which is that, plainly stated, no one knows the future.  If it was all planned out and all we had to do was discover it, we'd simply be actors in something else's show and that does not bode well for free will and such.  Add to that, many Biblical prophecies fail miserably and as mentioned below, stories are back written with known history in mind to appear to be the fulfillment of it.  Jesus Birth Narratives were written in that style as was the death of Jesus. All cobbled from Old Testament scriptures that already existed.  All written, and contradicting each other, because the authors knew neither the details of Jesus birth or the real circumstances of his death.  The Gospels are not eyewitness accounts of anything but that's another topic. 

Anyway, here is a list of ways that don't count towards points in whether one is a prophet or not and presented just for the fun of it. :)


  • Verified, specific prophecies that couldn’t have been contrived.
    If the Bible, for example, said, “On the first day of the first month in the year two thousand and ten, the pillars of the earth will shake and a great part of the New World will be lost to the sea,” and then January 1, 2010 comes and a tremendous earthquake sends California to the bottom of the Pacific Ocean, I would become a believer.
  •  No points are awarded under any of the following conditions:

  • If the prophecy is vague, unclear or garbled (like Nostradamus’ ramblings, for example). It must be detailed, specific and unambiguous in its prediction and wording.
  • If the prophecy is trivial. Anyone could predict that it will be cold next winter, or that this drought/plague/flood will eventually subside. The prophecy must predict something surprising, unlikely or unique.
  • If the prophecy is obviously contrived for other reasons. No official seer or court astrologer ever predicted that the king he worked for would be a brutal, evil tyrant who would ruin the country.
  • If the prophecy is self-fulfilling; i.e., if the mere fact of the prophecy’s existence could cause people to make it come true. The Jewish people returned to their homeland in Israel just as the Bible said they would, but this isn’t a genuine prediction – they did it because the Bible said they would. The predicted event can’t be one that people could stage.
  • If the prophecy predicts an event that already happened and the writing of the prophecy itself can’t be shown to have preceded the event.
  • If the prophecy predicts an event that already happened and the happening of that event can’t be verified by independent evidence. For example, Christian apologists claim that Jesus fulfilled many Old Testament prophecies, but the authors of the New Testament obviously had access to those prophecies also; what would have prevented them from writing their story to conform to them? The extra-biblical evidence for the existence of Jesus is so scanty that it is impossible to disprove such a proposal.
  • And finally, if the prophecy is the lone success among a thousand failures. Anyone can throw prophecies against the wall until one sticks. The book or other source from which it comes must have at least a decently good record on other predictions. 

These conditions, I think, are eminently reasonable, and are only what would be expected of a true prophet with a genuine gift."
But personally, one's belief that they are gifted in prophecy is the more obvious slippery slope of human ego at play and the need to be special above their fellows. 


Friday, September 27, 2019

Jesus Christ on Religious Leaders









Jesus Christ on Religious Leaders

In the twenty-third chapter of the Gospel of Matthew, we read that Jesus Christ made absolutely no attempt to spare the feelings of the religious leaders of his day in terms of what he had to say about them. In fact, he was quite blunt in his assessment of them. Of course, he knew that he wouldn't hurt anyone's feelings anyway! He knew that instead of eliciting sorrow or remorse, that his comments would engender anger and bitterness in them. "How dare this common, uneducated upstart challenge us?"

This is of particular interest when we consider just how prickly some of our modern Christian ministers/pastors are about any criticism of them or their ministries. Some of these folks absolutely flip when anyone dares to challenge one of God's servants (meaning them). Like the scribes/Pharisees/Sadducees before them, they believe that their critics are deserving of the severest censure/scorn and/or the Lake of Fire!

When I think about some of the pastors that I've known during my lifetime, Christ's criticisms of the religious leaders of his day are more meaningful to me. Christ said that they didn't practice what they preached. He said that they loved the honor and respect that were shown to them more than the joy of serving others. Christ called them hypocrites and said that they were an impediment to people entering God's Kingdom. He went on to say that they loved to win a convert and then often proceeded to make them even more reprehensible than they were themselves! Christ questioned their judgment and enjoined them to focus on the things that were really important (justice, mercy, faithfulness). In short, he wanted them to be less concerned about appearances and more concerned with the reality of their own greed and self-interest. Any of that sound familiar?

by Lonnie Hendrix


Wednesday, September 25, 2019

Vacation Story



I am currently on vacation through the Southwest and spent a couple days in Monument Valley.  I booked a half-day tour several months ago through one of the local guides.  Today when I arrived for the tour it was just two of us and we set off.

He shared stories of life as a Navajo Indian.  Then things got interesting  He said his grandmother got hooked into the Seventh Day Adventist Church decades ago and it basically destroyed her relationship with other family members.  Relationships in the family are central to the Navajo.  people.  The arrogant minter demanded that she ignore everything she had grown up with as a Navajo and devote her life ito sabbath keeping, vegatarianism and preparing for the end times.

The guide said that the Navajo do not focus upon the end times and find it insulting to the Creator that they have to worry about it.

I mentioned to him that I grew up in a splinter group of Aventistism called Armstrongism.  He had heard of it.  He said it was equally offensives to them as a people. There were some ensnared in it for a while.

It is interesting to see how far the tentacles of Armstrongism reached and how in 2019 it has virtually disappeared.