For decades, personal speculation has been the driving force behind much of the preaching in the Churches of God. This problem first exploded across the COG scene many years ago and has only intensified since the great apostasy that shattered the Worldwide Church of God (the Mother Church) in the late 1980s and 1990s. Today, the entire Church of God movement is riddled with abusive speculators such as Bob Thiel, Dave Pack, Gerald Flurry, Ronald Weinland, Alton Billingsley, and virtually every human head of the hundreds of splinter groups now in existence.
Almost everything these leaders preach is pure speculation rather than solid biblical fact. Instead of faithfully teaching what Scripture clearly states, they repeatedly offer their own private interpretations, prophetic guesses, date-setting, and imaginative theories — presenting them as if they were direct revelations from God or authoritative “new truth.” Sermons and booklets are filled with bold claims about exactly when the Great Tribulation will begin, who the “man of sin” is, which nation will invade another, or how specific current events are fulfilling obscure prophecies down to the month or even the day.
This practice is not harmless. Nathan Albright has written a White Paper on this issue: “The Importance of Teaching What the Bible Says from the Pulpit and Avoiding Personal Speculation as an Abuse of the Power of the Pulpit”. It explains that the pulpit is a sacred trust, not a platform for personal opinion or philosophical display. A minister is a steward of divine revelation (1 Corinthians 4:1–2), not its owner. When a preacher substitutes personal theories, political opinions, or imaginative conjectures for biblical exposition, he abuses the authority God has given him and distorts the sacred office.
The fragmentation following the great apostasy created the perfect environment for speculation to flourish. When the Worldwide Church of God largely abandoned the teachings of Herbert W. Armstrong, thousands of members fled into dozens — eventually hundreds — of splinter groups. With no central authority and intense competition for members, many new leaders felt pressure to distinguish themselves. The easiest and most effective way? Claiming special prophetic insight or “understanding” that others lacked. This turned the pulpit into a stage for one-upmanship rather than humble exposition of Scripture.
- Repeated Prophetic Failures and Loss of Credibility History shows a clear pattern: leaders make specific predictions that do not come to pass, yet they rarely repent or stop. Instead, they often revise the dates, spiritualize the failure, or blame the members for not having enough faith. This cycle has repeated for decades across many groups. When predictions collapse, members experience disillusionment, bitterness, and shaken faith. Some leave the Church of God entirely, while others become cynical and distrustful of all ministry. The credibility of the entire movement suffers, making it harder to reach new people with the true gospel.
- Doctrinal Drift and Spiritual Confusion Speculative preaching erodes doctrinal clarity. Congregations begin treating human guesswork as inspired truth, leading to confusion, division, and spiritual instability (Ephesians 4:14). Members spend more time debating the latest “prophetic update” than growing in holiness, love, or practical Christian living. The Bible becomes a puzzle book for end-time timelines rather than the living Word that equips believers for every good work.
- Cult of Personality Over Christ When preachers promote their own interpretations as “God’s revelation through me,” the focus shifts from Scripture to the man in the pulpit. Loyalty is demanded toward the leader’s latest theory rather than to Christ and the plain Word of God (1 Corinthians 1:12–13). This fosters authoritarian control, where questioning the speculation is treated as rebellion against God Himself. The result is a toxic environment that resembles a cult of personality far more than the humble, Bible-centered fellowship of the early Church.
- Erosion of the Fear of the Lord and Reverence for Scripture Bold speculation about divine mysteries teaches listeners to treat God’s revelation lightly. It implies that human insight can add to, improve upon, or even replace what God has already clearly said. This normalizes irreverence. Instead of cultivating awe and trembling at God’s Word, members learn to chase the next exciting “revelation.” Over time, this weakens genuine faith and opens the door to further error.
- Spiritual and Psychological Coercion Because sincere believers rightly revere the pulpit, they are especially vulnerable. Leaders who equate their fears, preferences, or failed guesses with “the will of God” exercise coercive control over consciences. Members may feel pressured to give more money, isolate from family in other groups, or remain in unhealthy situations “until the prophecy is fulfilled.” This violates pastoral ethics and Christian liberty, turning the shepherd into a taskmaster.
- Institutional Decay and Endless Division Churches that tolerate or encourage speculation from the pulpit eventually suffer theological decay, loss of trust, and repeated schisms. The focus on the preacher’s latest theory rather than the immutable Word of God leads to more splits, more tiny groups, and more isolation. Instead of unity in the faith, we see competition, accusations, and a scattered remnant that cannot effectively do the work God has called the Church to do.
White Paper: The Importance of Teaching What the Bible Says from the Pulpit and Avoiding Personal Speculation as an Abuse of the Power of the Pulpit
The pulpit occupies a sacred trust within the community of faith. It is not a platform for personal speculation or philosophical display, but a solemn charge to communicate the Word of God faithfully. This white paper examines the ethical, theological, and practical imperatives of confining pulpit teaching to what Scripture actually says. It warns against the creeping tendency of ministers to substitute personal theories, political opinions, or imaginative conjectures for biblical exposition—an act that constitutes an abuse of authority and a distortion of the sacred office.
I. The Nature of the Pulpit as a Sacred Trust
Divine Commission and Accountability The preacher stands as a steward, not a proprietor, of divine revelation (1 Corinthians 4:1–2). The words spoken from the pulpit are not personal property but entrusted truth. A minister’s authority derives entirely from fidelity to God’s Word; deviation converts stewardship into self-promotion. The Power of Influence The pulpit shapes consciences and directs lives. The hearers assume that what they are being told is the Word of God rightly divided (2 Timothy 2:15). Misusing this trust through speculation or conjecture exploits spiritual authority for personal ends. The Ethical Boundary Between Teaching and Storytelling A sermon may employ illustrations or analogies, but the moment a preacher speaks in the name of God about that which God has not revealed, the act crosses from illustration into invention—a violation of Deuteronomy 18:20 and Revelation 22:18–19.
II. The Dangers of Personal Speculation
Doctrinal Drift and Confusion Speculative preaching erodes doctrinal clarity. Congregations begin to treat theological guesswork as inspired truth, leading to confusion, division, and spiritual instability (Ephesians 4:14). Cultivation of Personality over Principle When preachers promote their own interpretations as truth, the pulpit becomes a stage for charisma rather than conviction. The result is a cult of personality that displaces reverence for God’s Word (1 Corinthians 1:12–13). Erosion of the Fear of the Lord To speculate boldly about divine mysteries teaches listeners to treat God’s revelation lightly. Instead of cultivating awe, the preacher normalizes irreverence by implying that human insight can rival divine revelation.
III. The Biblical Mandate for Faithful Exposition
Preach the Word, Not the Self (2 Timothy 4:2–4) Paul commands Timothy to “preach the Word,” not to entertain the hearers with opinions or fables. The apostolic model of preaching emphasizes reading, explaining, and applying Scripture. Pattern of Expository Ministry Ezra and the Levites “read from the book of the law of God, distinctly, and gave the sense, and caused them to understand the reading” (Nehemiah 8:8). This remains the pattern for all who handle the Word publicly. The Model of Christ and the Apostles Jesus consistently grounded His teaching in “It is written,” demonstrating submission to the authority of Scripture even as the incarnate Word. Likewise, the apostles preached “according to the Scriptures” (1 Corinthians 15:3–4).
IV. The Abuse of the Pulpit as a Power Structure
When Opinion Masquerades as Revelation The pulpit becomes abusive when preachers use its authority to sanctify personal conjecture. This blurs the line between divine and human speech, misleading the congregation into obedience to human will rather than divine command. Psychological and Spiritual Coercion Listeners who revere the pulpit are vulnerable. When leaders equate their preferences or fears with the will of God, they exercise coercive spiritual control, violating both pastoral ethics and Christian liberty. Institutional Consequences Churches that tolerate speculation from the pulpit eventually suffer theological decay, loss of trust, and internal schism. The congregation’s faith becomes grounded in the preacher’s personality rather than in the immutable Word.
V. Principles for Faithful Preaching
Textual Fidelity Every sermon should clearly identify, interpret, and apply Scripture. The text must control the message, not the other way around. Transparency of Interpretation Where interpretation is uncertain, the preacher must admit uncertainty rather than disguise it as revelation. Humility protects both the truth and the hearers. Doctrinal Consistency Preachers should anchor every message in the broader biblical witness, ensuring harmony with established doctrine and the full counsel of God. Accountability Structures Churches should maintain oversight mechanisms to ensure that pulpit teaching aligns with Scripture—peer review among elders, post-sermon Q&A, or theological training refreshers.
VI. Restoring Reverence for the Word
Renewed Emphasis on Biblical Literacy Congregations must be trained to discern the difference between what Scripture says and what a preacher merely imagines. The mature congregation becomes a safeguard against pulpit abuse. Cultivation of Expository Habits Teaching line by line through books of the Bible minimizes the temptation to speculate. The preacher’s role becomes that of a guide rather than an oracle. Repentance for Misuse of Authority Ministers who have used the pulpit for self-expression should publicly repent and recommit to faithful exposition. Restoration of trust begins with honesty before God and the flock.
VII. Conclusion: The Call Back to Scriptural Authority
The pulpit must be reclaimed as a platform for truth, not theory. When preachers restrict themselves to what the Bible actually says, they liberate their hearers from the tyranny of personality and return them to the freedom of God’s Word. To speculate beyond revelation is not creative theology—it is spiritual malpractice. The preacher’s calling is not to say something new, but to say again what God has already said, with clarity, conviction, and humility.
Appendices
Appendix A: Scriptural Citations on Preaching and Authority
Appendix B: Historical Examples of Pulpit Speculation and Its Consequences
Appendix C: Practical Framework for Sermon Review and Accountability
Appendix D: Training Outline for Expository Preaching








