The gist of Smith's argument as I understood it when I listened to it was that Sarah was right to go along with Abram's lie to Pharaoh about their relationship because God's will in the home is for the wife to be submissive to her husband and that if she doesn't support him even if he is wrong, it won't work well because she is not submitting to how God designed His government to work in the home. In The case of Sarah it was argued that God worked it out anyway, and that it is up to God to make the husband realize it if he is wrong. He then launched into the argument for binding and loosing, and equated Weston and the LCG "Council of Elders" with the "Council of Elders" that met in the book of Acts, implying that the LCG council is the one God is working through in the twenty first century.
I have numerous issues with this approach. First of all Smith is cherry picking examples that he thinks fit his argument and ignoring others. As I mentioned in the other comment I made, Abigail did not go along with Nabal and did exactly what Smith says a wife should not do. In fact she went out without his knowledge and took provisions to David and his men, while Nabal got drunk and partied at home. She didn't inform him of what she had done until the next morning. As a result Abigail and her household were spared from being slaughtered in David's wrath, Nabal fell over dead within ten days, and Abigail then became one of David's wives. So my question is, was Abigail correct in this instance to circumvent her husband's wishes, or should she have just meekly submitted to him even when the servants came and warned her that there was going to be trouble as a result of Nabal's arrogance and foolishness?
Another issue is the idea that LCG's leadership and council are equivalent to the "council" who met in Acts, and they have a right to bind and loose decisions on how to apply God's law for the rest of the church. If the "church" consists of the entire assembly of believers, and these believers are scattered among numerous groups with different councils and different shepherds, what makes Smith think the decisions of his council carry the same gravity as the group of people who met in Acts? The Apostle Paul didn't even give the meeting in Acts as much weight as Smith gives his council. A reading of Galatians 2:1-10 demonstrates this point. I could also add that reading the rest of the chapter would demonstrate that Paul did not view Cephas or Peter as some pope figure who was above criticism or reproach with the power to bind and loose, even if he was wrong. Galatians 2:11-14 demonstrate this point.
If we cherry pick scriptures that only fit the scenario we want to promote, this is not gleaning the whole truth of God's word, and can be misleading, because we have left out part of the story. It also isn't honest, which goes to Smith's argument about Sarah. Is it okay to go along with a lie if your husband tells you to, and if so, will God always work things out in your favor, or will you suffer the consequences along with your husband? The story of Ananias and Sapphira might be instructive here. Acts 5:1-11
Concerned Sister