Wednesday, October 4, 2023

A Plea to Those Who Continue to Enable David C Pack:

The day is far spent. 

Intervene




Hasn't the foolish prophetic non-sense, inflicted weekly on members, ministry and the Board of  RCG gone far enough?  How many more waste precious lifetime will you all allow Dave Pack to suck from your life before you say "enough!"?  Evidently the tolerance, to date, for giving Dave his weekly soap box to be wrong, yet again, is endless.  

End it! Stop enabling it...

Time to man up, member, minister and especially the "Board of Enablers" that I can't imagine, by now, is simply going along to get along with the hope Dave won't completely implode the Church. Perhaps they think he will come to his senses. He won't. Not now. Not ever. 

By the time one foolishly sees themselves spoken of in the scriptures, we're facing some real  and seriously religious delusions. Letting them slide is not the solution. Everyone is going to get hurt. Your kids will grow up and speak of their youth as "those crazy times when I had to go to that church..."  and you parents, in your older years, will be apologizing to them for putting them through it. This I guarantee. 

If you sincerely believe that you are not just going along to get along, you need help yourself in seeing and admitting that you need to admit and see what, to date, you have refused to see. 

============================




In a negative sense, "enabling" can describe dysfunctional behavior approaches that are intended to help resolve a specific problem but in fact may perpetuate or exacerbate the problem. [ 

A common theme of enabling in this latter sense is that third parties take responsibility or blame, or make accommodations for a person's harmful conduct 

The practical effect is that the person themselves does not have to do so and is shielded from awareness of the harm it may do, and the need or pressure to change.

The following signs can help you recognize when a pattern of enabling behavior may have developed.

1. Ignoring or tolerating problematic behavior

Even if you personally disagree with a loved one’s behavior, you might ignore it for any number of reasons.

If you believe your loved one is looking for attention, you might hope ignoring the behavior will remove their incentive to continue.

You might avoid talking about it because you’re afraid of acknowledging the problem. You or your loved one may not have accepted there’s a problem. You might even be afraid of what your loved one will say or do if you challenge the behavior.

(NOTE: Until the Board no longer cares what David C Pack's reactions will be, the foolishness will continue and eventually destroy RCG. I know, I say that like it's a bad thing :)

2. Providing financial assistance

There’s often no harm in helping out a loved one financially from time to time if your personal finances allow for it. But if they tend to use money recklessly, impulsively, or on things that could cause harm, regularly giving them money can enable this behavior.

(NOTE: Concerning RCG and David C Pack, this would be in letting the practice of Common and the original "Clarion Call" to "send it in" a pass as normal giving as one is able, not demanded.)

Financially enabling a loved one can have particularly damaging consequences if they struggle with addiction or alcohol misuse.

(NOTE: Or it can enable the offender, in this case DCP to demand more without question or consequences.)

3. Covering for them or making excuses

When worried about the consequences of a loved one’s actions, it’s only natural to want to help them out by protecting them from those consequences.

It’s tempting to make excuses for your loved one to other family members or friends when you worry other people will judge them harshly or negatively. But this won’t help your loved one change.

(NOTE: "Even the New Testament Apostles made mistakes in prophecy. But they were still God's chosen Apostles")

But your actions can give your loved one the message that there’s nothing wrong with their behavior — that you’ll keep covering for them.

(NOTE: This is what the RCG "Board" does every time, almost weekly, by not reminding David C Pack just how mistaken he is and often and perhaps he could move on to something else if he expects the church to survive.)

4. Taking on more than your share of responsibilities

You might be enabling a loved one if you find yourself frequently picking up their slack: doing household chores, looking after their children, or taking care of essential daily activities they leave undone.

There’s a difference between supporting someone and enabling them... 

But if your help allows your loved one to have an easier time continuing a problematic pattern of behavior, you may be enabling them.

(NOTE: Showing up week after week at services, "sending it in" and not questioning David C Pack about all his mistaken predictions and title taking makes it easy peasy to do it all again next week.)

5. Avoiding the issue

Whether your loved one continues to drink to the point of blacking out or regularly takes money out of your wallet, your first instinct might be to confront them. You want the behavior to stop.

But after thinking about it, you may begin to worry about their reaction. You might decide it’s better just to ignore the behavior or hide your money.

It’s often frightening to think about bringing up serious issues like addiction once you’ve realized there’s a problem. This can be particularly challenging if you already tend to find arguments or conflict difficult.

But avoiding discussion prevents you from bringing attention to the problem and helping your loved one address it in a healthy, positive way.

(NOTE: Thus, it is a sure thing that some, even in ministry and perhaps even on the board are withholding or cutting back a bit on giving and saving more in fear that RCG will implode, and they will need to move on. Yet not address the problem causing them to do so.)

6. Brushing things off

People dealing with addiction or other patterns of problematic behavior often say or do hurtful or abusive things. They might insult you, belittle you, break or steal your belongings, or physically harm you.

You might tell yourself this behavior isn’t so bad or convince yourself they wouldn’t do those things if not for addiction.

But the reason for the behavior doesn’t really matter. If the behavior causes harm, it causes harm. Minimizing the issue implies to your loved one that they can continue to treat you similarly with no consequences.

By pretending what they do doesn’t affect you, you give the message they aren’t doing anything problematic.

(NOTE: David C Pack's delusional beliefs, expectations of loyalty and false predictions are not to be ignored or diminished in the harm they bring to all who come in contact with RCG and DCP. Including the children.)

7. Denying the problem

It can be hard to admit a loved one needs help. They could say they’ve only tried drugs once or twice but don’t use them regularly. They might also ask if you think they have a problem. You reassure them you aren’t concerned, that they don’t drink that much, or otherwise deny there’s an issue.

You may choose to believe them or agree without really believing them. You might even insist to other family or friends that everything’s fine while struggling to accept this version of truth for yourself.

But by not acknowledging the problem, you can encourage it, even if you really want it to stop. Denying the issue can create challenges for you and your loved one.

It isolates you both, for one. It also makes it harder for your loved one to ask for help, even if they know they need help to change.

(NOTE: "Maybe next week Dave will get it right... This is still God's true Church.)

8. Sacrificing or struggling to recognize your own needs

Missing out on things you want or need for yourself because you’re so involved with taking care of a loved one can also be a sign you’re enabling that person.

Do you struggle financially after giving your loved one money? Do you lack time for your work, self-care, or other relationships since you’re doing more at home?

Sometimes we want to make sacrifices for the people we care about. This doesn’t always mean you’re enabling someone. The reason you’re letting your needs go unmet matters.

It’s certainly important to take care of yourself first, especially when taking care of a sick loved one, but you may not mind missing out on some of your typical activities for several days or a few weeks.

(NOTE: OR THE REST OF YOUR LIFE in RCG under DCP)

But if you’re consistently struggling to get things done or feel worn down by your attempts to take care of a loved one, it may help to consider your reasons for helping and the effect they’re having on your loved one. Does your sacrifice allow their behavior to continue?

(NOTE: YES)

But you also work full time and need the evenings to care for yourself. You’ve let this slip by the wayside. You figure it’s just a fact of life.

9. Not following through on consequences

If you state a consequence, it’s important to follow through. Not following through lets your loved one know nothing will happen when they keep doing the same thing. This can make it more likely they’ll continue to behave in the same way and keep taking advantage of your help.

(NOTE: To date, no consequences for David C Pack's mistaken and delusional prophetic failures have been issued by the Board or anyone on it.)

10. Not maintaining your stated boundaries

Healthy boundaries are important in any relationship. Some boundaries you might express to a loved one experiencing addiction, abuse, or another concern might include:

If you or your loved one crosses a boundary you’ve expressed and there are no consequences, they might keep crossing that boundary.

(NOTE: NO boundaries have been set, by the Board, on David C Pack that he need adhere to if he is to be allowed to continue as the soon to be announced surrogate of Christ.) 

11. Feeling resentment

When a pattern of enabling characterizes a relationship, it’s fairly common for resentment, or feelings of anger and disappointment, to develop.

Your resentment may be directed more toward your loved one, toward the situation, both, or even yourself. 

(NOTE: You'll find yourself kicking the dog at home, but never directed towards David C Pack, where it belongs.)

You might feel hurt and angry about spending so much time trying to help someone who doesn’t seem to appreciate you. You may feel obligated to continue helping even when you don’t want to.

Resentment can damage your emotional well-being, but it can also help you realize the situation may not be healthy.

(NOTE: So don't sit in Church or that meeting going along to get along or sitting down on the outside but standing up on the inside. Until how you feel on the inside and how you speak on the outside match, your stomach will hurt)

...and remember that when your head is telling you one thing (Mr. Pack is God's Apostle) and your stomach is telling you something else, (This is all bullshit), your head is lying to you...

Tuesday, October 3, 2023

Stupid Things Gerald Waterhouse Said

 


"Any minister who steps out of line of Mr. Armstrong's authority, 
NO LONGER CARRIES GOD'S AUTHORITY!"
(that is why none of the current splinter group leaders have any legitimacy nor ordination succession) 

If HWA dies, God will destroy the world
(He didn't)

Waterhouse viewed Tkach Sr. as a type of the biblical Joshua 
who led the people of Israel into the Promised Land
(We witnessed how THAT turned out...)

Waterhouse emphasizes that under the leadership of Tkach Sr., 
the Work can now "multiply," "magnify," "mushroom," 
and "accelerate quickly" in a "phenomenal" way.
(It accelerated alright, into oblivion!)

Waterhouse in effect describes God as a deceitful manipulator of a chosen people 
who would be incapable of maintaining their momentum and continuing to "do the work" 
if they were to be told the truth about God's plans.
(This is also how Pack, Flurry, Weinland, and Thiel think.)

What stupid things did you hear?


Commercial Break: 6 Warning Signs Your Pastor is Building His Own Kingdom

 



This is a real danger for pastors. When a ministry begins to flourish and becomes broader in scope, there is a danger that the pastor starts building his own kingdom instead of the Kingdom of God. 

What happens is that slowly, over time and almost unnoticed, the pastor becomes the center of attention and Jesus is replaced on the altar by the man. One thing’s for sure; this kingdom will not last because it is of man. It might flourish for a time, but so does a flower and then it’s gone.



Your Pastor is Always Right

(Note: Even when he never is)

When your pastor is always making himself or herself right, this can be very problematic for a number of reasons. No one is always right, including pastors. A pastor’s responsibility isn’t to interpret the Bible; their job is to preach the Gospel. It’s not based upon what they think. It’s based on what God says. If your pastor is unwilling to acknowledge or admit their mistakes or doesn’t accept an obvious mistake, that should be a major red flag. Also, if there’s a problem in the church, your pastor should be approachable. If a pastor is so unapproachable and unopen to constructive concerns or criticisms, then he his heart is not in the right place concerning the ministry.

Your Pastor Overrules the Board


(Note: In some cases, this is not a problem as the Board never offers anything to which the Apostle, Prophet, Elijah to Come, Messenger of the Covenant and Branch would take exception to.)

Is your pastor a loose cannon? If he or she is, this is a warning sign that they are too controlling and have their eyes set on an alternative kingdom. A pastor should never have the church checkbook in their possession. Your church deacon or treasurer should be in possession of this and require at least two signatures, not one being the pastor’s. If you see your pastor beginning to break the rules of the church, then that is a major sign that something is going on that shouldn’t be. A pastor is accountable to the church. This ensures that they stay above reproach.

Your Pastor Doesn’t Delegate

A huge red flag that your pastor is building their own kingdom is when they begin to do it all, refusing to delegate anything. When this happens, your pastor has too much control and is no longer focused on Christ’s kingdom and the role of the church. The gifts of the men and women of the church should be utilized to the ministry of the church. All members of the church must be allowed to minister in their particular place in the body. One man or woman can’t do that.


Your Pastor is Surrounded by "Yes Men"

(Note: Ahem...)

This is a pretty big red flag and can have very negative implications. “Yes men” refers to those individuals who only say yes to everything that is presented to them. If a leader wants to be successful, they must be willing to say “no” to “yes men.” 

The problem with yes men and those unwilling to disagree, lead-up or challenge their leader is leaving their leader vulnerable to settling for the status quo. It’s important for leaders to create an environment where individuals can be open and honest. If your pastor isn’t doing this, you should be concerned.

Your Pastor Resists Accountability




(Note: As in "Why is nothing you preach real or true?" and "Why is it always that we didn't understand but now you do x 48 this year?)

Accountability is defined as “the quality or state of being accountable; an obligation or willingness to accept responsibility or to account for one’s actions.” Sadly, pastors are not excluded. 

You should pay attention to a pastor who has stopped being accountable for job responsibilities. (Note: Or the veracity of his theology).  

This is a huge red flag that he is building his own kingdom and not God’s. Pastors set the example for accountability. Remember, a pastor’s official responsibility is to govern the church along with the elders, and his focus should be primarily spiritual, attending to matters such as edifying believers and equipping the saints to do the work of the ministry.





Monday, October 2, 2023

Sabbath

 

The concept of Sabbath as a spiritual practice in Judaism and Christianity

Used in my class tonight.


New from Journey Films: 

SABBATH

An Ancient Tradition Meets the Modern World

In his new film SABBATH, award-winning filmmaker Martin Doblmeier explores the religious, secular, psychological, and sociological implications of a weekly day of rest for a “profoundly burned-out world.” The wide-ranging two-hour documentary delves into the history and practice of an ancient concept that is rooted in the biblical story of creation.

Practicing Sabbath may be a remedy for what ails the modern world—whether it’s a 24-hour religious observance, or a secular respite from the nonstop pace. “Two-thirds of Americans say that they’re working more than 40 hours week,” says sociologist Notre Dame Tricia Bruce. “We work more in order to sustain the same level of living,”

Internist Dr. Sigve Tonstad notes that the increased use of prescription medications for acid reflex and mood disorders indicates just how stressed-out society is.

“Our world now runs 24/7 with little distinction given to the day or the hour.

Sabbath challenges us to set aside time for the sacred, to set sacred time apart from ordinary time and do it regularly,” says Doblmeier. “It has been an important and life-guiding practice across the ages and it’s needed now more than ever.”

“Sabbath is not simply a pious teaching,” says theologian Norman Wirzba, of Duke Divinity School and author of Living the Sabbath. “What’s at stake is the very meaning of life.” Rabbi David Seidenberg says, “The Sabbath is made to teach humanity something.”

Doblmeier and the Journey Films team traveled coast-to-coast exploring Sabbath beliefs and practice, meeting authors – both secular and religious, monks, theologians, clergy, farmers, physicians, and practitioners both young and more senior. He shows the profound beauty of the practice across traditions, the principles of justice that undergird it, and the potential it offers for healing a stressed-out world:

  • Judaism: “Shabbat is the Jewish cathedral,” says Susannah Heschel, professor at Dartmouth College, referring to the metaphor used by her father, Rabbi Abraham Joshua Heschel in his classic The Sabbath.“Sabbath arrives with sunset, we don’t make it arrive.”
  • Pandemic and the Sabbath: One chapter in the film focuses on the challenges posed by COVID-19 to public gatherings for Sabbath worship. “Catholic worship is very communitarian,” says popular TV personality Robert Barron, Bishop of the Catholic Diocese of WinonaRochester. “That form of worship is not something that can be done through a camera lens.”
  • Sabbath and the Environment: The Sabbath principle of not taking too much from the soil is modeled at Princeton Theological Seminary’s Farminary, which integrates theological education with small-scale agriculture. “Our exhaustion and the exhaustion of the broader creation are two sides of the same coin,” says director Nate Stucky.
  • Sabbath and the African American experience: Judy Fentress-Williams of Virginia Theological Seminary discusses the critical role Sabbath played for enslaved people and how, over time “church for black people became everything.”
  • Seventh-day Adventists: For Rev. Michael Mickens, pastor of South Jackson SDA Church in Jackson, Mississippi, keeping the Sabbath means practicing righteousness, justice, and compassion towards those in need, principles reflected in the church’s ministries that includes a health clinic that is open on their Saturday Sabbath.
  • Sabbath and Justice: “In the day of Shabbat one is living in potentially radical equality with the people around you,” says eco-theologian Rabbi David Seidenberg. This is amplified in the Jewish observance of a Sabbath year: “In the Shmita year, one is doing that to an even greater degree. The rule is that all debts are forgiven.”
  • Latino Catholics: Sunday Mass at downtown Los Angeles’s Our Lady Queen of Angels parish is a vibrant Sabbath observance and community gathering. For a largely immigrant congregation, community organizer Joseph Tomás McKellar says that Pope Francis’s words are important “If you have the right to work you also have the right to rest.”
  • Islam: Muslims do not speak in terms of Sabbath. However, the Friday Jummah Prayer, offers an opportunity to pause, rest, reflect. Imam Khalid Latif, Executive Director of the Islamic Center at NYU quotes the Koran: “Indeed in the remembrance of God, hearts find rest.”
  • Unplugging: A form of a secular Sabbath, the Unplugging movement encourages disconnecting from devices for a 24-hour period to take time for self-care, family, and friends. But Judith Shulevitz, author of The Sabbath World, adds one thing missing is that “we all have to do this at the same time. If we don’t, we’ll never be able to relax. We don’t trust that our coworker is unplugging too.”
  • Romantic Sabbath: Philosopher Jean-Jacques Rousseau and poet William Wordsworth advocated a poetic ideal of cultural and personal Sabbath.

Doblmeier looks into the fascinating history of Sabbath, from its biblical origins to the present day. Sunday closing laws, preventing stores and other commercial enterprises from operating on the Sabbath, go back to the early founding of America. Those “Blue Laws” in the U.S. were supported in the early 20th century by the nascent labor union movement, “a surprisingly religious story that does converge around Sabbath,” according to American religious historian Thomas Kidd. Closing laws (which did not extend to those who celebrate Sabbath on Saturday), are largely gone, but still exist in towns such as Bergen, New Jersey, where the mayor says that Sunday closures allow the town “one day when we can catch our breath and relax.”

The Journey Films site (www.journeyfilms.com) offers extensive Education and Outreach materials to facilitate presentations, conversations and discussions about SABBATH in churches, schools and organizations.

ABOUT JOURNEY FILMS Journey Films was founded in 1983 by award-winning filmmaker Martin Doblmeier as a television and film production company specializing in religion, faith and spirituality. Journey Films has produced more than 30 documentary films that have aired on PBS, ABC, NBC, the BBC and on broadcast outlets around the world, including BONHOEFFER, BACKS AGAINST THE WALLThe Howard Thurman Story, REVOLUTION OF THE HEART: The Dorothy Day Story, and SPIRITUAL AUDACITY: The Abraham Joshua Heschel Story. Journey’s films have been translated into more than a dozen languages. In all, Journey Films have won three regional Emmy Awards, eight Gabriel Awards for the nation’s best film on a topic of religion, three Gold Awards at the US International Film and Television Festival, the Sun Valley Film Festival and many others.

ABOUT MARTIN DOBLMEIER Martin holds degrees in Religious Studies, Broadcast Journalism and three honorary degrees in Fine Arts and Humane Letters. Since 1983 he has produced and directed more than 30 films focused on religion, faith and spirituality. Martin combines a lifelong interest in religion with a passion for storytelling. Over the years he has traveled on location to more than forty countries to profile numerous religious leaders, spiritual communities, heads of state and Nobel Laureates. His films explore how belief can lead individuals to extraordinary acts, how spirituality creates and sustains communities, and how faith is lived in extraordinary ways.