Many in UCG have always felt large discomfort with the blurring of the lines of UCG with LifeNets, the pet "ministry" of Vic Kubik. Many question the man running two organizations that are suppose to be separate, but are they really? LifeNets presents itself as a "humanitarian organization" to woo in the public while failing to disclose it is a Church of God related tool to encourage people to come over to the dark side. Is Kubik and UCG too embarrassed to to say UCG is behind it and that it is a recruitment tool for its "god", much like HWA started Ambassador Foundation because he was too embarrassed to say he represented the Worldwide Church of God? While it has undeniably done some good, its motives are questionable.
See more here: LifeNets
Those in Australia need to know (as do those in South Africa and most international locations) that their ‘church’ is not really an extension of the UCG in the USA — instead they are what Cincinnati calls the “LifeNets” churches –they are not funded by UCG any longer, have to be self-sufficient, and Kubik travels to them on LifeNets funds, not UCG money. This is why the moment the “airy” sermon is over, Kubik launches into a 45-minute LifeNets presentation to the congregation. Legally he has to do this because he is on LifeNets money which is being audited. The members are not in a Church, they are just laborers in a commercial LifeNets exercise, even thought they don’t know it. Council members who did not want Kubik as president (took the most re-balloting ever ) finally acquiesced over the information that it would save UCG money since Kubik was the only only one who could travel internationally on another budget (namely his private Corporation Sole LifeNets, which has made him the wealthiest Council member, and which he built in competition with the Good Works program, since that one wasn’t going to earn him anything personally).
And yes, we are all supposed to give up our various ‘cultural backgrounds’ to put on the culture of Christ, but this man Kubik still can’t disconnect himself from a Ukrainian village he has never really lived in, now bending the truth to accommodate a small Pentecostal and trinitarian group there that clearly for over 20 years has shown no interest in joining with UCG. But,like the populism of Brexit and Trump, it’s beginning to all blow up: we have what we call the “parking lot church” in our congregation — it’s about what is said when everyone goes to their cars so the minister can’t hear them, and it’s about 50% of the congregation now that meets this way — outside. The moment someone stands up with some integrity and calls UCG out on all of this, the following is in place and ready to move.