The Church of God International Asks: Should the Feast Days Be Kept?

 

The Church of God International Asks:

Should the Feast Days Be Kept?

 

In the latest edition of The International News, Solomon Bleary writes: “The feast days and weekly Sabbath stand or fall together. In Leviticus 23:1, God uses the possessive pronoun “MY appointed festivals, the festivals of the LORD” to show ownership. Leviticus 23 addresses God’s seven annual holy days and the Sabbath.”

In response, I would note that God “owns” the entire Torah, and that ALL of the commandments contained therein are “His!” Indeed, they are repeatedly characterized as “my commandments,” “my statutes,” and “my laws” throughout those first five books of the Hebrew Bible (See Genesis 26:5, Exodus 16:28, 20:6, Leviticus 22:31, 26:3, 15, Numbers 15:40, Deuteronomy 5:10, 29, 11:13). I would also agree with Solomon that ALL of these obligations (feast days, weekly Sabbath, sacrifices, offerings, etc.) “stand or fall together.”

Like Herbert Armstrong before him, Solomon failed to mention that everything outlined in Torah represented the terms of God’s covenant with ISRAEL! For instance, the twenty-third chapter of the book of Leviticus opens with this statement: “The Lord spoke to Moses, saying, ‘Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.’” (Leviticus 23:1-2, ESV) Likewise, after enumerating all of the Lord’s holy times, we read: “Thus Moses declared to the people of Israel the appointed feasts of the Lord.” (Leviticus 23:44, ESV)

Moreover, God made clear to the people of Israel that ALL of the commandments and instructions included therein were parts of an inseparable whole. In the fourth chapter of Deuteronomy, we read: “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the Lord, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you.” (Deuteronomy 4:1-2, ESV) And, a little later in the same chapter: “This is the law that Moses set before the people of Israel. These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt.” (Deuteronomy 4:44-45, ESV) In this sense, the entire legislation of Torah “stands or falls together.”

Likewise, the Greek New Testament makes clear that Jesus Christ and his apostles viewed Torah (AKA “The Law”) as a comprehensive, inseparable whole. According to the Gospel of Matthew, Jesus said: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17, ESV) Here, Christ divided the Hebrew Scriptures into Law and Prophets and said that he came here to FULFILL THEM (ALL of them). Later, in this same account, we read that Christ was asked about the greatest commandments of the Law. He replied: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:37-40, ESV) In similar fashion, Paul wrote to the Christians at Rome: “Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (Romans 13:10, ESV) James wrote: “For whoever keeps the whole law but fails in one point has become guilty of all of it.” (James 2:10 ESV)

In other words, Jesus Christ fulfilled ALL of the Law and ALL of the Prophets. It all pointed to HIM! That is why Paul wrote to the saints at Colossae: “So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality.” (Colossians 2:16-17, NLT)

How do they all point to Christ? Jesus was our Passover Lamb who was sacrificed for us. He is also the Unleavened Bread of Life, without the leavening of sin. He is our Wave Sheaf Offering! He is the firstfruits of God’s plan to redeem humankind from sin and death, and who made it possible for us to receive the indwelling of the Holy Spirit! Jesus is both the epitome of God’s reign over the earth and its inhabitants and the impetus for the proclamation of that Good News. He is the one who carries away our sins and reconciles us to God – achieving our at-one-ment. Finally, Jesus is the one who took on our nature and tabernacled in the flesh for a little while, and the one who invited “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink!” (John 7:37-38, NLT)

In fact, the New Testament informs us that the ENTIRE Hebrew Bible MUST be interpreted and understood through the Christ event! In the Gospel of Luke, we read: “’When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures.” (Luke 24:44-45, NLT) Hence, we are forced to ask ourselves: What happens to the symbol when the reality comes to pass?

In his article, Solomon went on to point out that “Some argue that the feast days (Leviticus 23) are a part of the sacrificial system of the Levites.” My reaction: Have you actually read this chapter of Leviticus? Do you realize that sacrifices and offerings are woven into the text describing ALL of these appointed times which the Israelites were instructed to observe. Yes, as Solomon points out, there were also sacrifices associated with the weekly Sabbath. That’s because it was ALL part of a system – components of a whole!

So, how are these things manifested in the New Covenant? Jesus is the true Sabbath rest who said: “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” (Matthew 11:28-29, NLT) Likewise, in terms of circumcision (another sign of God’s covenant with Israel), Paul wrote to the Christians at Rome: “For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.” (Romans 2:28-29, NLT)

What Solomon and his associates fail to see is that Jesus of Nazareth FULFILLED ALL of the requirements of Torah for us. He didn’t do away with them. He made them obsolete by being  what they pointed to! Moreover, like the saints of Galatia, many of the people of CGI continue to believe that salvation is something which they must earn! Solomon wrote: “If we are not commandment-keeping people, how will we be saved and be a part of the first resurrection?” The answer to his question, of course, is that we will be saved because Christ obeyed those commandments without flaw and then offered himself as a sacrifice for us – to pay the penalty for all of the occasions we failed to obey!

As Paul wrote to the saints at Galatia almost two thousand years ago: “But those who depend on the law to make them right with God are under his curse, for the Scriptures say, ‘Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.’ So, it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, ‘It is through faith that a righteous person has life.’ This way of faith is very different from the way of law, which says, ‘It is through obeying the law that a person has life.’” (Galatians 3:10-12, NLT) Even so, there is a sense in which Solomon’s assertion that Christ is going to return to a commandment keeping people is true.

Quite intentionally, Christ drew Two Great Commandments from the Torah and identified them as fulfilling the Law (Love for God and each other). Indeed, Christ commanded his disciples to love each other, and that them doing so would identify them as his disciples (John 15:9-13).

Paul wrote: “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ, we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So, you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So, use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:6-14, NLT) Hence, Christ will be returning to people who have been transformed and are living their lives in obedience to Christ’s commandments about love.

Christ’s people do NOT need a list of dos and don’ts like the one given to the people of Israel. The people of the New Covenant do NOT need to present sacrifices and offerings, keep the festivals at Jerusalem, be physically circumcised, attend synagogue on Sabbath, avoid eating unclean animals, consult the Urim and Thummim, observe mildew regulations, or write bills of divorce when they become dissatisfied with their spouses! If Christ’s followers are truly loving each other, a specific commandment against murder, adultery, stealing, or coveting becomes redundant and unnecessary. Hence, the answer to the question that Solomon posed (Should the Feast Days Be Kept?) is NO! One last thing, it is currently impossible to observe the festivals in the manner prescribed by Torah anyway!

Lonnie Hendrix/Miller Jones