For sixteen years, Samuel W. Kitchen would not touch the tithe. Not a dime. Not a widow's mite. Not even a spiritually significant Amazon gift card. He labored with his own fingers, as Isaiah apparently requires, and he did this because he believed a man cannot handle the holy tenth without proper authorization from Jesus Christ.
Then last year Christ worked through an ordained elder in the Philippines who was between COG church-hopping jobs at the time, who issued the missing paperwork directly channeled from Christ himself. The windows of heaven opened. The windows of Iowa, regrettably, did not.
Kitchen's latest pastoral update explains the situation with the calm of a man who has just discovered that declining personal revenue and rising ecclesiastical privilege are the same miracle wearing two hats.
"This last year, since receiving authorization from Jesus Christ, my personal labors has been shrinking," he writes, "but at the same time God has replaced it with tithes and offerings from the Church!"
One can almost hear the squeegee hit the bucket.
He is careful to insist this is not panhandling. Panhandling is when a man asks strangers for money because work dried up. This is different. This is when a man asks followers for money because work dried up and a verse in Zechariah now points at his household. The distinction is doctrinal. Also postal. Checks may be sent to P.O. Box 126, Fairfield, Iowa, in the name of Support Services of the Worldwide Church of God, or simply to Samuel Kitchen, who is not making himself anything.
For sixteen-plus years he denied himself the tithe. Christ dispatched Jonathan Dicen, an elder who authorized the collection of Tithes and Offerings in the USA and then, in a plot twist worthy of the Book of Acts, took another position with another COG and severed the connection. Does a departing co-signer void the note? Kitchen has thought about this. No. Otherwise, marriages would be null, ordinations would be null, and more importantly, the P.O. box would be empty.
He is not ordained by any man. He is merely authorized to receive the money that ordained men receive. The difference will be explained after the deposit clears.
Kitchen's credentials are otherwise airtight. In 1991 his father held him up like Hannah with Samuel, which in Iowa is how one applies for end-time employment. Nineteen years later - a complete time cycle, naturally - the work came online. A demon-possessed woman once shrieked at his father in a Wisconsin Dells restaurant. Gerald Waterhouse once implied a special job. Kitchen originally assumed Dad was one of the Two Witnesses. He now realizes Satan was after the children the whole time, which is convenient, because the children are the ones with the website.
Zechariah 6 involves his family. Josiah-Hen is the household where the tithes go so Joshua may be plucked from the fire and given crowns, which is the completion of the Philadelphia era, which is to say please stop funding the other groups. Those groups exist, Kitchen explains, because the devil does not want you protected. He wants you dead. The practical application is that your first tenth should not go to them.
Isaiah 17:7-8 is pressed into service as a business plan. Do not look to the altars. Do not look to the work of the ministry. Do not look to your own labors. Do not respect what your fingers have made. Look to God. God, in this rendering, looks a great deal like a small online fellowship that just decided it needs an office. Kitchen's trips were personally funded until God wanted square footage. God also wanted him to stop respecting the work of his own fingers at approximately the same moment those fingers were bringing in less work.
This is called faith.
The operation remains "small" and "very weak" compared with Herbert W. Armstrong, a comparison Kitchen loves to make. A response is building. Phone calls have come in from around the nation. He gets nervous imagining growth. God will provide what he needs to handle it. What he needs, at present, is for the Church to stand up in Jerusalem by standing up at the mailbox in Iowa.
People have asked the obvious question: if you can handle the tithe, are you ordained? Kitchen's answer is a masterpiece of remnant logic. No man ordained him. Therefore, he must already be ordained, because otherwise he would not have authority to handle the tithe, which he now has, which proves the ordination he does not claim. The Oregon Conference laid hands on Armstrong as a sign they recognized what Christ had already done. Perhaps the remnant can do the same by recognizing Kitchen. Perhaps he is going off the deep end. He allows the possibility for one sentence, then returns to the fruit test. Either he is a wicked tree or a good tree. The good tree accepts checks.
He has undergone severe health trials this year to get the point strengthened in his own mind. The point is: stop looking at side work. Start looking at the storehouse. The storehouse is his. The tares are everyone still sending money to the other ninety-nine continuations of the one true church. When tribulation hits, golden oil will flow. Until then, oil is expensive and so is an office.
Armstrong, Kitchen reminds the flock, was not ordained by a Sardis minister either. Christ ordained him. The church merely caught up. Kitchen is offering the same courtesy. You may lay hands on the arrangement by laying a tenth on the envelope. You may also ignore him and be laughed to scorn in the wrong direction. He is willing to be kicked for the elect's sake. The elect, if they are paying attention, will notice the kicking goes a lot easier when someone else is covering rent.
For over sixteen years the family received no tithes to fund this work. He himself labored to provide personal funding, because he believed in authorization. Now he has authorization. Now he is viewed as wicked. The timing is unfortunate only if you are still looking at the work of his fingers. God says don't. God says look to Him. Him, in the current fiscal year, has a building fund, a website, AI-assisted hymn demos, and a growing sense that the Philadelphia era cannot finish itself on window money.
Bring the tithes into the storehouse. Try Him now in this. See if He will not open the windows of heaven. The other windows have already been washed.
In Jesus Christ's name, and in the name of whoever is still holding the letter from the Philippines.
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