Thursday, February 13, 2025

The Lu Ęlẹṣẹ That Is The "Continuing" Church of God

 



God's most perfect church continues to be a den of iniquity.

From Karl Kolechek

Bobby Thiel's Fake Evangelist Evans Ocheing is coming to Malawi soon, according to 2 top CCOG leaders. They say Evans has to find a way to cover up Radson Molowzoa's marriage to Patrisha Sambani. As Terry Nelson warned Bob Thiel over 2 years ago, Radson married Patrisha Sambani, the woman he committed adultery with when he was married to his ex-Priscilla. Bob believed the story and that this was Radson's cousin. Also, the 2 CCOG leaders told Bob and Evans about the whole mess, so Bob is without excuse. It can't be Talebarering Bob when it's the truth!!!!!! 


 

Dave Pack in all of his idiotic glory

 


Wednesday, February 12, 2025

The Incredible Human Paradox




The Incredible Human Paradox 
By ACM, 11-Feb-2025 

Herbert W. Armstrong's book, The Incredible Human Potential, paints a grand picture of where true Christians are headed: becoming part of God's divine family and ruling the universe with Jesus. The idea at the heart of the various offshoots of the Worldwide Church of God (WCG) is that God is currently working with a select few, the members of the true Church of God. These "called" individuals are destined to reign with Christ after his return, helping him guide humanity toward its full potential during the subsequent millennium and beyond (1). 

While the book ostensibly pertains to all of humanity, the impetus is on what the reader must do to be part of the better first resurrection and become eternal members of the divine ruling family in the Kingdom of God. It sounds inspiring, but there's a catch. The WCG doctrine that God is calling a few in this age and the rest of humanity later after the Millennium, despite its apparent empowerment, actually creates an apocalyptic mindset that can be surprisingly disempowering. The overwhelming emphasis on a future role in helping the world can lead to neglect of present-day concerns and a sense that those not currently "called" are somehow on the sidelines. 

This article examines a paradox, contending that the apocalyptic worldview held by the defunct WCG and the plethora of active splinter groups, intertwined with the doctrine of calling, ultimately hinders human potential. This future-oriented focus can make the present feel less significant, encouraging a "wait it out" attitude that keeps individuals from fully participating in the world and achieving their potential here and now. Furthermore, the WCG approach to public preaching, being directed towards a world they deem "uncalled," raises questions about the sincerity of their message. If God is not calling the majority of humanity — and thus a humanity that cannot be converted — the religion’s evangelistic efforts appear disingenuous, serving primarily to fulfill a perceived duty rather than a genuine expectation for conversion. 

The Problem with Apocalyptic Worldviews 

With their emphasis on an impending end of the world, apocalyptic worldviews can sometimes lead to a devaluation of present-day concerns (2). This can manifest in various ways, from disengagement with social and political issues to a deprioritizing of personal well- being. For example, some individuals holding apocalyptic beliefs may deprioritize retirement savings (3). This can result in financial insecurity in their later years, leading to dependence on family members or government assistance and creating unnecessary stress and hardship (4). 
 
Apocalyptic worldviews can foster disengagement and apathy. The expectation of an apocalypse can push individuals to feel detached from worldly affairs, leading to reduced civic participation and a lack of effort towards positive change (5,6). Such disengagement is an obstacle to progress on a range of critical challenges, including those of a social, political, and environmental nature. 
 
Anticipating the end of the world can generate significant fear and anxiety (7, 8). This constant state of worry can have a detrimental impact on mental health and well-being. Fear and anxiety can lead to social isolation, difficulty concentrating, and even physical health problems (9), hindering individuals from living full and productive lives. 
 
The Trap of Future Focus 
 
The "Incredible Human Potential" vision certainly paints a compelling picture of humanity's destiny, but its focus on a future apocalyptic scenario can have some unintended downsides for the present (10). This perspective can diminish the view of a person’s potential today, create an over-reliance on outside forces, and even devalue what we accomplish in our lives. 
 
WCG's apocalyptic worldview, almost by definition, suggests that humans in their present state have severely limited potential (10, 11). This can be a disempowering idea, discouraging personal growth and the pursuit of goals that aren't directly tied to this "World Tomorrow" they talk about. If one views the present as merely a fleeting prelude to a future utopia, it can diminish the motivation to invest in personal development or contribute meaningfully to society today. The WCG approach also stresses how futile human willpower is and how we absolutely need the Holy Spirit for any real transformation. While that can be comforting for some, it can also lead to feeling helpless, dependent, and like you don't really have much control over your own life. When individuals believe they are incapable of effecting positive change without divine intervention, they may become passive and less inclined to assume responsibility for their own lives. 

This worldview can also diminish the value of human achievement. By attributing all meaningful accomplishments to God and focusing on the resurrection, the WCG approach risks devaluing human effort and ingenuity (12). This can lead to being dismissive of others and a diminished sense of pride in one's own accomplishments. By attributing positive changes in its members’ lives solely to divine agency, the church risks overlooking the crucial role of human agency and personal effort in achieving such transformations. 
 
Moreover, the belief in the timing of a person’s calling, with its emphasis on a select few being chosen in the present age, can foster fatalism and acceptance of suffering (13). It can create a sense of detachment and hinder action on pressing social problems, as individuals may believe that suffering is an inevitable component of God's plan. 
 
Helping Humanity... Later 

The WCG doctrine of calling, with its emphasis on a future role in helping humanity during the "World Tomorrow," can devalue present-day action and create a "waiting" mentality (14, 15). The potential consequences of this delayed focus on helping humanity, include missed opportunities for growth and impact, social isolation, and a disingenuous approach to evangelism. 
 
By prioritizing a future role in the resurrected world, the WCG approach devalues addressing current global issues (15). This can lead to a sense of detachment from present-day suffering and a reluctance to engage in efforts to alleviate it. While the desire to help humanity is commendable, delaying that help until a future time can result in missed opportunities to make a difference here and now. 
 
This future-oriented mission, coupled with the belief in the exclusivity of their calling, can also lead to social isolation (16). When individuals believe they are part of a select group destined for a unique future, they may distance themselves from those outside their community. This can limit collaboration and hinder efforts to address global challenges that require collective action. 
 
Furthermore, this emphasis on future roles can lead to missed opportunities to utilize members' talents and skills in the present (17). When individuals believe their primary purpose lies in a future world, they may neglect to develop their potential and contribute to society in meaningful ways in the present. This limits their personal growth and their ability to make a positive impact on the world around them. 

As mentioned in the introduction, the public preaching efforts by WCG offshoot sects, directed towards a world they deem "uncalled," raises questions about the sincerity of their message (18). If the majority of humanity is not currently being called and thus cannot be expected to repent, be baptized and receive the indwelling of the Holy Spirit, then the church’s evangelistic efforts appear superficial and disingenuous, serving merely to fulfill a perceived duty rather than a genuine desire for conversion (19). 
 
What exactly is the call to action when preaching to the uncalled? Is it to partially repent, but not be baptized? Is it to obey God with your limited human effort even though you won't have the benefit of the indwelling of the Holy Spirit to truly keep the spirit of the law, but at least you'll be able escape the Day of the Lord? On a side note, the last statement is often the call to action for the membership of a WCG offshoot, creating another paradox internal to the church: the message of human inadequacy coupled with the message of striving to please God resulting in a perpetual feeling of guilt. 
 
Human Effort Drives Transformation 
 
While this article presents a critical opinion of the WCG apocalyptic worldview, it's important to acknowledge alternative perspectives and counterarguments. This section explores a more balanced view that values both future possibilities and present-day challenges, highlighting the importance of human agency and providing examples of human-driven transformation. 
 
A balanced worldview acknowledges the potential for future transformation while recognizing the urgency of addressing present-day concerns (15, 20). It encourages individuals to engage with the world around them, seeking to make a positive impact today while remaining open to future possibilities. This perspective recognizes that human potential is not limited to a future role in a utopian world but can be realized in the present through personal growth, social responsibility, and active participation in local communities. 
 
While acknowledging the role of faith, it's crucial to highlight the value of human effort in creating a better future (21, 22). Throughout history, individuals and movements have made significant contributions to society through their dedication, ingenuity, and perseverance. From scientific breakthroughs to social movements, human effort has been instrumental in driving progress and improving conditions. 
 
Examples of human-driven transformation abound. Secular self-help and therapy provide individuals with tools and strategies for personal growth and overcoming challenges. Community support and social movements empower individuals to work together to address issues and create positive change (23, 24). Humanistic psychology emphasizes human potential and self-actualization, encouraging individuals to take responsibility for their own lives and strive for personal growth (25, 26). 
 
By embracing a balanced perspective that values both faith and human agency, individuals can navigate the complexities of life with a sense of purpose and empowerment. This approach encourages engagement with the world, fosters personal growth, and promotes a proactive approach to shaping a better future for oneself and for humanity as a whole. 
 
Realizing Potential Today 
 
This article has briefly considered the paradox of "The Incredible Human Potential," arguing that the WCG's apocalyptic worldview and doctrine of calling can inadvertently limit human potential by overemphasizing a future-focused perspective and neglecting present-day realities and needs. 
 
We've examined how this worldview can lead to a devaluation of present-day concerns, disengagement from social and political issues and a diminished sense of personal agency. We've also touched upon the potential consequences of a delayed focus on helping humanity, including missed opportunities for growth and impact, social isolation, and a disingenuous approach to evangelism.   

This article encourages a more balanced perspective that values both future possibilities and present-day challenges. It emphasizes the importance of human agency, personal growth, and engagement with the world, urging readers to seek and embrace their full potential here and now. 
 
Critically examine the implications of your beliefs on your life and your engagement with the world. Take an active approach to shaping a better future, both for yourself and for humanity as a whole, recognizing that human potential is not limited to a future utopia but can be realized in the present through conscious choices and meaningful action. 
 
References 
 
1. Armstrong HW. The Incredible Human Potential. Pasadena, CA: Worldwide Church of God; 1978. 
 
2. Shanklin T. Staying Focused in the End Times. Shanklin Ministries. Accessed February 10, 2025. https://shanklinministries.org/staying-focused-in-the-end-times/ 
 
3. Focus on the Family. Preparing for the End Times. Focus on the Family. Accessed February 10, 2025. https://www.focusonthefamily.com/family-qa/preparing-for-the-end-times/ 
 
4. Diem T. Real Life Examples of What Happens When You Fail to Save Enough for Retirement. Machen Wealth Management. 2023. Accessed February 10, 2025. https://machenwealth.com/blog/real-life-examples-of-what-happens-when-you-fail-to- save-enough-for-retirement 
 
5. Bouchet S, Pishchikova A. Engaging apathy: Addressing the disconnect between civil society and societies in the Eastern Partnership countries. October 9, 2020. Accessed February 10, 2025. https://www.gmfus.org/sites/default/files/Bouchet%2520%2520Pishchikova%2520- %W2520EaP%2520civic%2520engagement%2520-%25209%25200ctober.pdf 
 
6. Journals. Civic apathy: A threat to democracy in South Africa. Accessed February 10, 2025. https://journals.co.za/doi/pdf/10.10520/ejc-adminpub-v23-n2-a8 
 
7. McLean Hospital. Fear & Phobias. January 18, 2025. Accessed February 10, 2025. https://Awww.mcleanhospital.org/essential/fear-phobias 
 
8. Mental Health Foundation. In the face of fear. Accessed February 10, 2025. https://Awww.mentalhealth.org.uk/explore-mental-health/publications/face-fear 
 
9. Delagran L, Towey S. The impact of fear and anxiety. Taking Charge. January 18, 2025. Accessed February 10, 2025. https://www.takingcharge.csh.umn.edu/impact-fear-and-anxiety 
 
10. Reid E. Living Fully in the Present: A Call to Reevaluate the Christian Preoccupation with the End Times. Medium. Accessed February 10, 2025. https://medium.com/@edwardoreid/living-fully-in-the-present-a-call-to-reevaluate-the- christian-preoccupation-with-the-end-times-9c203397bca2 
11. Scielo. Experiential and existential time: A theological reflection on apocalyptic eschatology and the resurrection of the dead. Accessed February 10, 2025. https://scielo.org.za/scielo.php?script=sci_arttext&pid=S0259-9422201 7000300101 
12. InstantInput. Types of Civic Engagement. Accessed February 10, 2025. https://www.instantinput.com/blog/types-of-civic-engagement 
 
13. JPIA. Apocalyptic Violence: The Case of Waco. Accessed February 10, 2025. https://jpia.princeton.edu/document/284 
 
14. European Academy of Religion and Society. Apocalypse Now: Religious Predictions and Their Significance for Society. Accessed February 10, 2025. https://europeanacademyofreligionandsociety.com/news/apocalypse-now-religious- predictions-and-their-siqnificance-for-society/ 
 
15. Wayment TA. The Apocalyptic Imagination in the New Testament. Religious Studies Center. Accessed February 10, 2025. https://rsc.byu.edu/go-ye-all-world/apocalyptic-imagination-new-testament 
 
16. Ditommaso L. Apocalyptic Thought after Revelation. Bible Odyssey. Accessed February 10, 2025. https://catalog.bibleodyssey.com/articles/apocalyptic-thought-after-revelation/ 
 
17. Berg AT. Two Massive Missed Opportunities by the American Church. Andrew T. Berg. Accessed February 10, 2025. https://andrewtberg.com/two-massive-missed-opportunities- by-the-american-church/  

18. Difommaso L. Apocalypticism in the Contemporary World. In: McAllister C, ed. The Cambridge Companion to Apocalyptic Literature. Cambridge Companions to Religion. Cambridge University Press; 2020:316-341. 
 
19. LCG. Fourteen Signs Announcing Christ’s Return. Living Church of God. February 10, 2025. https://www.tomorrowsworld.org/booklets/fourteen-signs-announcing- christs-return/content 

20. UIS. The Future of Work: Leveraging Human Potential with Al. University of Illinois Springfield. Accessed February 10, 2025. https:/Awww.uis.edu/news/future-work- leveraging-human-potential-ai

21.McKinney P. Imagining a Better Future: Keys to Human Progress. Phil McKinney. Accessed February 10, 2025. https://www.philmckinney.com/imagining-a-better-future- keys-to-human-progress/

22. Integrative Psych. Secularity's Influence on the Moral Compass of Society: Navigating Values in a Changing World. Accessed February 10, 2025. https://www.integrative- psych.org/resources/secularitys-influence-on-the-moral-compass-of-society-navigating- values-in-a-changing-world . 

23. ActionAid. Social Movements Engagement Guidance. Accessed February 10, 2025. https://actionaid.org/sites/default/files/publications/Social¥%20Movements%20Engagement %20Guidance%20-%202024.pdf 

24. Commons Library. Leading Change: Leadership, Organization, and Social Movements. Accessed February 10, 2025. https://commonslibrary.org/leading-change-leadership- organization-and-social-movements/ 

25. Simply Psychology. Humanistic Approach. Accessed February 10, 2025. https://www.simplypsychology.org/humanistic.html 

26. PositivePsychology.com. Humanistic Psychology. Accessed February 10, 2025. https://positivepsychology.com/humanistic-psycholoqy/ 







Tuesday, February 11, 2025

It is not easy being a Church of God self-appointed prophet

 


LCG On Agape Love

Doug Winnail has the following up about "agape love".

What the World Needs Now: Bible prophecy reveals that “in the last days perilous times will come” because people will be selfish, materialistic, proud, unthankful, unloving, and brutal (2 Timothy 3:1–5). Our world today is angry and increasingly violent, which only engenders more strife and hurt. What the world needs now—as a song title goes—is love! Real love—agape—is an unselfish, outgoing concern for others. This kind of love does not envy or hate, but is patient, forgiving, kind, and caring (see 1 Corinthians 13). Godly love is one of the fruits of God’s Holy Spirit, and it promotes peace of mind and peace between human beings (Galatians 5:22–23). The Scriptures remind us that “the whole creation” is anxiously awaiting the arrival of the sons and daughters of God, “who have the firstfruits of the Spirit” (Romans 8:19–24; 2 Corinthians 6:18). These loving and caring leaders will rule with Jesus Christ in the coming Kingdom of God. Let’s prepare to be there.
Have a profitable Sabbath,
Douglas S. Winnail

Given the task record of Rod Meredith while in the Worldwide Church of God and his heavyhanded mistreatment of members and ministers, is it possible to look towards the Living Church of God or even any Church of God as standard bearers of agape love? 

Does Gerald Weston practice it? Does Gerald Flurry? What about Dave Pack? What about Bob Thiel? All of these guys seem to be in a constant state of anger, lashing out at everyone and everything every time they open their mouths. 

From Herbert Armstrong and on down through the ministry to today's splinter leaders, none exemplified agape love. United Church of God is no better than Flurry, Pack, or Thiel.

How can we ever trust these guys to be 'loving and caring rulers' with Christ in some mythical kingdom to come when they are so abusive in this age?

Sunday, February 9, 2025

Well, Crap! Jesus May Not Be Returing On Thursday!



JC may not be here on February 13.
How quickly this changed from claiming the date was assured

Saturday, February 8, 2025

AI COG Deep Dive: Church of God, The Eternal’s 50th Anniversary – A Study in Contradictions, Stagnation, and Personality Cults


Church of God, The Eternal’s 50th Anniversary 
– A Study in Contradictions, Stagnation, and Personality Cults

It’s time to take a deep dive into the claims of Church of God, The Eternal (COGTE) and their enthusiastic defense of Raymond Cole’s legacy. For decades, they’ve touted themselves as the “faithful remnant,” holding fast to the doctrines of Herbert Armstrong as if they’re the only ones with the secret truth. But let’s take a closer look, shall we? Spoiler alert: the emperor has no clothes.

No “Work”? Just Sit Tight and Wait for the Two Witnesses

Raymond Cole, in his infinite wisdom, decided that the Great Commission—Matthew 28:19-20—was a suggestion, not a command. Instead of evangelizing and spreading the gospel, Cole proudly claimed that starting a “work” would be contrary to the will of God. Why? Well, because apparently, anyone who tries to spread the gospel without God’s “divine commission” is just being presumptuous. According to Cole, that’s “presumption,” not faithfulness.

And how do we know that his take was correct? Because “presumed works” have been “pathetic.” That’s right, other people who tried to preach the gospel have failed, so clearly, God doesn’t want us to do it either. Forget about being salt and light in the world (Matthew 5:13-16), we’ll just wait for the two witnesses and a mighty angel to handle the gospel proclamation while we sit back and watch the show. After all, we’re so spiritual that we don’t need to do anything—God will take care of it for us.

The Doctrine of Stagnation: Same Old, Same Old

One of the most puzzling things about COGTE is their unwavering commitment to the exact same teachings that Raymond Cole embraced when he started the group in 1975. Cole proudly declared that he was sticking with Herbert Armstrong’s message because “the doctrine” was the true revelation from God. Of course, it’s a bit awkward when you realize that Armstrong’s teachings were largely based on a blend of legalism, British-Israelism, and prophecy speculation that doesn’t exactly scream “gospel of grace.”

But hey, consistency is key, right? If it worked for Armstrong in the 1930s, it must still be just as relevant in the 21st century. Forget about any theological progress or growth; just keep parroting the same message over and over, year after year. After all, the truth is unchanging… right? Except, of course, when it’s convenient to twist scripture to support your agenda.

Raymond Cole: The Self-Appointed Leader and His “Divine” Authority

Let’s be clear: Raymond Cole was self-appointed. Despite the group’s claims of being divinely led, Cole’s leadership was never sanctioned by any higher authority. In fact, he was defrocked by the Worldwide Church of God (WCG) and had his ministerial license revoked, meaning he was not allowed to represent any church in any official capacity. Yet, in typical cult fashion, Cole was able to convince a group of followers that his teachings were the only correct path, regardless of his lack of legitimate authority.

It’s fascinating how a man, who was removed from a position of power, can reassert that very power by claiming to speak with divine authority. But don’t worry, we’re told this is not a personality-driven group. If it looks like a cult and smells like a cult, it’s definitely not a cult, right?

But let’s get to the heart of the issue: Cole’s stance that God’s Church is a spiritual organism but also managed through human-led corporate structures speaks volumes. His authority and his group's continued existence are built on the shaky ground of human leadership, not divine mandate. If you need a legal entity, tax exemptions, and personal authority to fulfill a divine mission, maybe you’re doing something wrong.

Cole, in his writings, made it clear that he wasn’t about starting a “new work” or deviating from Armstrong's teachings. Instead, he championed a “faith once delivered,” focusing on preserving Armstrong's doctrines rather than engaging in the active, outward-facing mission Christ gave His followers. While other Christian groups are out preaching the gospel, COGTE preferred to wait passively, believing that God would bring in people when He deemed it appropriate. This passive approach to evangelism begs the question: if you truly believe you’re the “true” church, why wouldn’t you make an active effort to share the gospel with the lost?

The Shifting Personality Cult: From Cole to Brisby

But it’s not just the doctrines that haven’t changed. The cult of personality surrounding Raymond Cole has simply been passed down to Jon W. Brisby, who became the leader after Cole’s death. While Brisby may have inherited Cole’s position, the group has done little to change its fundamental focus on personality-driven leadership. The group still revolves around the leader rather than Christ, and the claim that COGTE is a “spiritual organism” rings hollow when you see the clear physical structure and leadership hierarchy in place.

Brisby, much like Cole, seems content to hold onto the same old teachings and avoid any real outward action. Instead of addressing the need for evangelism, Brisby maintains the same isolationist mentality that Cole promoted. The focus is still on keeping the “truth” intact rather than on actively engaging with the world or advancing the kingdom of God. The transition from Cole to Brisby has been seamless—not because of any spiritual growth, but because it’s all about preserving the group’s image and authority, not about expanding God’s work.

The Church Is Not a Physical Organization, Unless It’s Convenient

One of Cole’s key teachings was that the Church is a spiritual organism, not a physical organization. And yet, in what can only be described as a divine contradiction, COGTE went ahead and created a legal non-profit corporation. Yes, while preaching the gospel through spiritual means, they had no qualms about registering the group as a physical organization for tax benefits. But don’t worry—this is apparently totally fine, because, as Cole himself put it, “creating a manmade legal entity has no bearing upon how God views things.” Right. That’s like saying, “It doesn’t matter if we take the money; we’re just doing it for the ‘spiritual’ benefit.”

The contradiction is too glaring to ignore. If the church is truly a spiritual organism, why is there a physical structure to manage tax-exempt status? The legal registration has everything to do with power, money, and convenience, not “spiritual” concerns. Let’s face it, they didn’t just register for the tax break—this was about securing the institution’s power and its place in the corporate world.

Conclusion: A Spiritual Legacy Built on Shaky Foundations

Ultimately, Church of God, The Eternal is a prime example of why “doctrine” and “tradition” alone can never replace the call to live out the full gospel. Their refusal to embrace the evangelical mission, their insistence on the superiority of their “spiritual organism” while maintaining a physical legal entity, and their blind devotion to Raymond Cole, correction, Jon W. Brisby as an infallible leader all paint a picture of a group that values consistency over truth.

In the end, what we have here is not a “remnant” of the true Church but a group that has erected a spiritual mausoleum around a long-dead set of teachings. They are so focused on preserving a legacy of doctrine that they’ve forgotten the very call of Christ: to go into the world and preach the gospel to every nation.

But no worries—while they wait for the two witnesses to do the hard work, they can keep reading the same old articles and pretending that their brand of “truth” is any less manmade than the corporate structure they’ve set up. If you’re looking for a church that’s truly committed to Christ’s mission and not just to preserving human-made traditions, it’s probably best to keep looking.

Let’s just say this: If you ever find yourself needing a laugh at the expense of a group’s inability to practice what they preach, look no further than Church of God, The Eternal. Just don’t expect any evangelism—those two witnesses are still on the clock.


50th Anniversary of COGTE