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Thursday, July 9, 2026
55 Reasons Everyone Else Is Wrong and Crackpot Prophet Is the Last Real Prophet on Earth
Wednesday, July 8, 2026
Priscilla and Aquila: The Biblical Power Couple Bob Thiel Can’t Quite Spin Into Submission
Enter Crackpot Bob's VersionWriting on his COGwriter site, he writes about what he calls “The Christian team of Priscilla and Aquila.” He correctly notes that the Bible sometimes lists Priscilla first and graciously allows that this “is not to say that she was necessarily superior.” He recounts their tentmaking partnership with Paul, their move from Rome, and their instruction of Apollos. He even mentions that they hosted churches in their home and risked their lives.
What the Text Actually ShowsPriscilla and Aquila were genuine co-laborers. They shared a trade that funded ministry. They shared a home that became a church. They shared the risk of protecting Paul. They shared the responsibility of correcting and equipping Apollos. The New Testament writers felt no need to constantly insert “under her husband’s authority” disclaimers because the partnership was obvious and functional.
God’s Special “No Huge Mistakes” Insurance Policy Current Sinful Church of God Leaders Use
We have brethren right now – and my word doesn't prove it to you – one thing I'm grateful, we have a lot of very human people in the work, but at least the leading ministers overall have been the most dedicated, the most solid, the most loyal men closest to God that I have ever experienced since the earliest days of the Church when just Mr. and Mrs. Armstrong were the father figure and mother figure. Pretty quick after that human nature came in and people were playing games – not horrible, I'm just saying we had a lot of [it], very obvious – now so many of the men like Mr. Ames, and Dr. Winnail, and Mr. Gerald Weston and others have been tested and tried, and tried and tested, and they have been walking with God, they've been put through the mill so to speak, and you have a group of men, that if anything happens to me, that have been tried and tested for DECADES, DECADES in the way of God. Will they make mistakes? YES! Did Mr. Armstrong ever make mistakes? Of course he did; he said many times, he said, "Herbert Armstrong has made HUNDREDS of mistakes." But he said, "God has never allowed me to make a huge mistake to destroy the Work." So he'll let us make little mistakes, but not huge mistakes, and then he'll straighten it out in his time.
It must be a wonderful life, knowing you are incapable of ever doing anything seriously wrong or sinning in any significant way. That kind of logic is about as credible as claiming to be “doubly blessed” and then starting your own church. (This is why Pack refuses to apologize for lying to his followers, why Flurry will never tell his followers he is not a king and why Thiel will never correct the abysmal corruption in Africa - they don't care because they think they are not accountable).
- No need for genuine accountability structures.
- Any major failure can be reframed as “God allowed a little mistake that He’s now straightening out.”
- The members remain “very human” while the leadership enjoys near-infallibility on anything that actually counts.
Tuesday, July 7, 2026
From Morning Stars to Martian Puppet Masters: Wade Cox Makes History, Aviation, and Basic Logic Look Stupid in One Glorious Brain Fart
- Time of the End allegedly began at Purim 2026 (early March).
- WWIII / Sixth Trumpet war kills a third of mankind.
- Empire of the Beast consolidates by Trumpets 2026.
- Two Witnesses (Enoch & Elijah) arrive at Atonement/Jubilee ~September 20-21, 2026.
- They die on or around March 28/31, 2030.
- Christ returns March/April 2030 (Day 1264 of their ministry).
- Second Exodus finishes by Day 1335.
- No global thermonuclear exchange.
- No third of humanity dead.
- No Witnesses calling fire from heaven on the Temple Mount.
- No concentration camps for Trinitarian clergy.
- There is “Eloah” (the One True God).
- There are multiple “elohim” (gods).
- Satan (the other Morning Star) was literally put in charge of Earth by God for the full 6,000 years.
- Christ is the subordinate Elohim who gets the job in 2030.
- The fallen host will be sent to “the Pit of Tartaros in the Euphrates Basin.”
- The elect will be resurrected as elohim (gods) to rule with Christ.
- Stop the rain for 3.5 years
- Call fire from heaven
- Send whatever plagues they feel like
- Cause earthquakes
- Detailed scenarios of popes being dragged over the bodies of their priests and executed on Roman hills.
- Concentration camps for false priests, imams, and teachers until the survivors can be “re-educated” not to want to kill them.
- A “tithe of the tithe” — roughly 90 million special people extracted from 9+ billion to become the Holy Seed and future leaders.
- Demons still influencing people even after they’re supposedly defeated.
- The entire non-Cox-compliant world being either converted or dead by 2030.
This is not scholarship.
This is a man making himself look spectacularly, historically, and prophetically stupid in real time.
Monday, July 6, 2026
UCG - 19 Years of Repeatedly Saying: "...this has been the most spiritually productive series of meetings that I have yet experienced."
The United Church of God recently finished another Council of Elders' meeting. This has been going on for 19 years now, and every single year they say the exact same thing. "This was the most productive and spiritually energizing meeting ever!" "We are more unified than ever as a church." "The ministry is more unified and excited than ever in preaching the kingdom of God"....on and on the platitudes go. YET, for 19 years, the UCG has been a church filled with turmoil and division. Bitterness and resentfulness have always been roiling around in the background when all the positive platitudes are announced.
Robin Webber writes:
All the elders sat around the table talking about the spiritual struggles they all endure in their walk as ministers. They had this to say:The Council of Elders of the United Church of God met in Milford, Ohio, from Dec. 7 to Dec. 11. We started on Sunday with a retreat at a nearby facility where we could collectively appeal to God for His direction. When we approach God on our knees and surrender our good ideas to His perfection, things happen!Our four days of formal meetings followed. It’s always exciting to share a “good report” (Philippians 4:8).I am now in my seventh consecutive year on the Council, and I believe that this has been the most spiritually productive series of meetings that I have yet experienced.
The deeper desire they have to center their thoughts is more law and more Old Testament rules and regulations. Law always trumps grace in the Church of God. Why should I ever expect otherwise?We concluded: We all—every Council and administration figure, pastor and member—need to seek an even deeper and exhaustive desire to center our thoughts, actions and underlying motivations in light of this “lamp unto our feet” (Psalm:119:105Thy word is a lamp unto my feet, and a light unto my path.) and this decisive instrument designed to discern our thoughts (Hebrews:4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.)—the Bible!
Webber then brings his version of Jesus into the mix:
It can be guaranteed that when the UCG Council says it will go "deeper" in understanding God's Word, it will be about the law. The things that they feel are required for one to make it to Petra. Grace and justification will get short-shifted to law keeping.Beyond our personal needs as individual Christians, we also affirmed our God-given responsibility to not only “tend” (John:21:16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.), but also to “feed the flock” (John:21:15-17[15]So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.[16]He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.[17]He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.). That is, to feed the flock directly and correctly from the living Word of God. It’s the Council’s resolve to go even deeper in establishing the Church’s mooring and understanding on the Word of God. Just like the deer described in Psalms, panting for the water brooks, we too must pant for the Word of God (Psalm:42:1As the hart panteth after the water brooks, so panteth my soul after thee, O God.).
It's a shame that the members of the UCG or any Church of God for that matter, do not feel empowered to do their own study of the Scriptures. They always have to rely upon the theologically bankrupt ministers making personal decisions on what to believe and to do. 99% of the men in the UCG have never studied the Bible without an HWA booklet or UCG article in hand to tell them what to believe. They have never dealt with biblical criticism, metaphors, or real church history. They mock and frown upon anyone who studies in a seminary where truly educated men and women have more research and understanding under their belts than any COG leader will EVER have!Recent attendee surveys speak to the brethren’s desire to go deeper into God’s Word and have our ministry draw out the rich meanings underneath the surface in God’s Holy Word—be it doctrine, Christian living or prophecy. And to that end, based on multiple comments from the recent surveys, we are moving forward as soon as personnel and resources allow to engaging our membership once again with the Bible Commentary (also called the Bible Reading Program).
Webber then announced that the UCG is dropping the name of the Good News magazine for a new name. It has been a bone of contention in many of the COG's because several of the personality cults are using the same name for their own use. Every single one of them stole it from WCG without asking because they thought it brought warm, fuzzy memories of HWA into the nix. Having a name he chose made them feel their magazine was more legitimate in the church members' eyes. The problem that has arisen over the almost three decades after HWA's death is that no one remembers who he was or CARES! No matter how hard they plug the guy's name or hang pictures on their walls, people no longer respond to his name.
Given the massive failure the UCG suffered with its latest media campaign using the Beyond Today program, I wonder what is going through their minds, thinking that with a new name change, it will increase readership? No one in the "world" cares to be lectured about paganism, being burdened down with numerous laws and regulations, all the while Jesus is ignored. Empty platitudes about a "soon coming kingdom" do nothing to help alleviate pain and suffering in the here and now. Blabbering on and on about HWA and Old Testament rules does nothing to promote peace, unconditional love, and grace.I’m also pleased to bring exciting news regarding our major publication The Good News.The Council and the administration have discussed for nearly a two-year period how to: 1) simplify the pathway for people to access our various media outlets, 2) while at the same time magnifying the ongoing impact of what we can share in their spiritual journey. The Council members (11 were present) unanimously decided to approve the administration’s proposal to change the name of The Good News to Beyond Today, which coincides with the title of our television program.
Why? Currently, no one can have full rights to the “Good News” name—which multiple organizations use every day. There are multiple Good News magazines used by a variety of organizations. It’s in the public domain. But we do have the trademark (service mark for non-profits) to Beyond Today. The subtitle is projected to read: “Help for Today, Hope for Tomorrow,” which defines our writing and engages the audience in the wide framework of our calling to be followers of Jesus Christ today, while looking towards the ultimate hope of God’s Kingdom.
Like everything else in the COG these "new" ideas will not bring in new members or increase their funds. UCG is doomed to rot away into oblivion just like all the other COG's currently are. For 19 years now, they have been saying the same phrase. For 19 years, NOTHING has changed.
Are You A PIMO? A Reluctant Prisoner Of The Church of God?
Armstrongism has always been stuffed with these same PIMOs. That’s exactly why people still linger in the PCG, CCOG, COGWA, UCG, LCG, and RCG. Peer pressure does a lot of the heavy lifting, but there’s also the ever-present Armstrongist sword of Damocles: question too loudly or step out of line and your salvation gets revoked. Sound familiar? It’s the exact same threat used in Mormon, SDA, and JW circles.
These groups don’t actually want your genuine faith. They want your body in the pew, your mouth shut, and your checkbook open. When real conviction evaporates, they’ll happily settle for the performance. The “loving community” that supposedly values truth above all else is often the very thing making honest departure so expensive that people feel they have no choice but to fake it indefinitely.
PIMO life might be the only survivable option for many trapped inside these systems — but it’s still a slow, soul-eroding grind
Olam and the Seventh Day
Olam: it’s so far that we can’t see the end.
Olam and the Seventh Day
By Scout
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual (olam, Hebrew) covenant. It is a sign between me and the children of Israel for ever (olam, Hebrew): for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. (KJV, Exodus 31:16-17)
I have said that God made the Sabbath a SEPARATE, ETERNAL, and PERPETUAL COVENANT, entirely separate and apart from what we term "the Old Covenant" made at Mt. Sinai ― Herbert W. Armstrong in his booklet “Which Day is the Christian Sabbath,” 1972.
“Olam and the Seventh-day” sounds like a Disney movie about a Hebrew boy named Olam who learns about the seventh-day Sabbath. But “olam” is, rather, a term in Hebrew that usually means “a long time” but can mean “eternity”. The KJV translators seem to have made facile decisions about how to translate olam in the Old Testament. I know of no documented, substantive exegesis concerning how they arrived at the decision to translate olam in its various usages in the Biblical text.
In my examination of this issue, I will be relying extensively on the work of Dr. Eitan Bar who is an Israeli Jew and also a Christian and a graduate of the Dallas Theological Seminary. Dr. Bar has a valuable word study of olam in his book titled, “Hellfire Deconstructed.”
Briefly, How the Old Testament Views Eternity
Eternity seems to be one of the leitmotifs of the Old Testament. One gets the feeling of infinite duration as some scriptures are read. If you get that feeling, the translators have probably misled you. Dr. Eiten Bar wrote:
“One of the risks in interpreting an ancient Jewish Middle Eastern text—the Bible—from a Western perspective is the anachronism fallacy, which involves injecting modern ideas into the ancient text. This issue becomes particularly apparent when considering the concept of time. In Western philosophy, eternity is a subject of extensive debate, but the concept, as understood today, essentially does not exist in the Near Eastern biblical context.”
The idea of infinite duration imposed on the ancient Hebrew language of the Old Testament creates an anachronism. It is like Shakespeare writing of a striking clock in the play “Julius Caesar” when the mechanical striking clock was not invented until the Middle Ages. The Hebrew term “olam,” which is often translated anachronistically as forever or everlasting, much later concepts, really just means something like “hidden” or “not visible” in the sense that it is beyond sight. It means something that lasts so long or extends so far, for instance, that we cannot see the end of it from where we stand. It does not rule out that it is finite or will one day end. There are many Biblical examples of something that is olam and is of finite duration. In Jeremiah 5:29, olam refers to a period of 70 years. This issue of semantics has a direct impact on how Exodus 31:16-17, concerning the seventh-day, is interpreted.
So, if you are reading the Old Testament and the text is laced with references to eternity, consider that your expansive mood may stem from the wrong impression, that the term olam for the most part does not mean eternity. And it is time to read more deeply.
A Reassessment of the Seventh-Day Sabbath Covenant Text
When the Sabbath Covenant of Exodus 31 is reviewed in light of the equivocal meaning of olam, the Covenant might be eternal or it might not be. While olam refers to a finite but long duration, the term olam can also be used to mean “eternal” in at least one place in the Old Testament. God is referred to as El Olam or the Eternal God. Clearly, there is no finitude or possibility of a distant future ending possible in this usage. So, how do we figure out what Olam means? Olam means “a long time” or “eternity” depending on context. So, we must look at the context.
Exodus 31 does not stand by itself. In fact, nothing in the Old Testament stands by itself. It is all under the authority of the New Testament. This is because Jesus himself is the Word of God. The Old Testament is not superior to Jesus. It is absurd to think that Jesus was just another Torah-keeper, that the law is at the center and Jesus is peripheral. This profound transition from the Old to the New Testament is described by the Apostle John when he said, “The law indeed was given through Moses; grace and truth came through Jesus Christ.” Notice that Jesus brought not only grace but the truth. Jesus brought us the true state of reality. This is one reason that the teachings of the New Testament may legitimately modify the Old Testament.
We must reassess the seventh-day Sabbath covenant in Exodus 31. To do this, we must see it in the context of the New Testament. Prominent in any such review will be the Jerusalem Council’s conclusions. Prominent will be the model of circumcision and how circumcision was transformed. This will inevitably lead us to the conclusion that the Sabbath is still in force. It is eternal just as Exodus 31 states. But our rest is not in the seventh-day but in Jesus. The line of reasoning follows.
The New Testament Rest is Not the Seventh-Day
It is important to understand that the concept of the seventh-day and the Sabbath are separate. We know this from the New Testament. The word Sabbath in Hebrew does not mean seventh-day or the number seven. It means a deliberate cessation of activity, therefore, implying rest. God implemented the Sabbath by resting from creation on the seventh-day in the allegorical language of Genesis. (God does not need to rest in order to recharge like a human. But he did cease from a certain kind of activity.) So, only God can re-implement the Sabbath in a different way. Jesus said, “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls (Matthew 11:28-29, NRSV).” We now find our rest in Jesus. Notice this statement covers both physical and spiritual rest. Also, in this statement, Jesus separates spiritual rest from the seventh-day by making himself the new source of rest. The concept of rest is carried forward but the physical ritual of the seventh-day is set aside.
This change that makes Jesus our rest tells us the intent of the language of the Sabbath Covenant in Exodus in retrospect. It is important to again consider at this point that the seventh-day Sabbath, like circumcision, is a composite of a spiritual concept and a physical ritual. It is composed of both spiritual rest and the physical seventh-day observance. Olam in the Exodus 31 context does mean “eternal” but it is focused on the meaning of the Sabbath as spiritual rest rather than on the physical seventh-day. We would not know the intended usage of olam in Exodus 31 if we did not have New Testament events to refer to. It is safe to conclude that Moses did not know the full extent of what he was saying in Exodus 31 because he did not have access to New Testament revelation. So, the change Jesus made in how the rest is to happen through him asserts the meaning of olam as eternal in regard to spiritual rest only.
Let me hasten to add, that the observance of the seventh-day is not wrong. I am confident that prior to 70 AD, the Jerusalem Church observed the seventh-day and, perhaps, much of the Torah. Pauline theology and the Book of Hebrews is convincing that this observation must have been liturgical – a worship form. The seventh-day, like circumcision, only becomes a departure from Christianity if it is asserted that its observance is a requirement for salvation.
Conclusion
The Hebrew word olam because of its ambiguity is not by itself sufficient to decree that the seventh-day is the Sabbath for all of eternity as Herbert W. Armstrong states. One cannot cite the Sabbath Covenant in Exodus 13 as a means of settling all debate. One cannot approach the New Testament scripture with the eternity of the seventh-day observance in pocket as an already-decided issue because the New Testament has the final word. The covenant of circumcision was also described as eternal (olam) and ceased to be the cutting in the flesh in the Old Covenant and became a matter of the heart in the New Covenant. In regard to both circumcision and the seventh-day, the spiritual meaning has been retained but the former physical implementation has ended. This is because the New Testament gives completed, present meaning to what was intended in the Old Testament. Jesus is the Word of God in action and the New Testament message that he brought to us supplants the Old Testament.
