PCG: Flurry Clan Burns More Tithe Money On Trip To Ireland

Distance 

3,697 nautical miles

Flight time 

7.8–8.5 hours

Average fuel consumption 

517 gallons/hour

Fuel required 

4,000–4,400 gallons

Estimated fuel price 

$7.25–$8.16/gallon

The G450 fuel-burn estimate comes from CRAFT's aircraft operating-cost data. 

CRAFT+1

Estimated fuel expense One Way

$30,000–$36,000

Round-trip fuel expense

$60,000–$72,000

Estimated outbound and return fuel combined

AirNav's November 8 report lists the Central U.S. average Jet A price at $7.24 per gallon, while November full-service Jet A averages were reported at $8.16. 

AirNav+1

What this doesn't include

These figures cover fuel alone. They do not include:

Pilot and crew expenses.

Landing and airport handling fees.

Aircraft maintenance and engine reserves.

Ground transportation and accommodations.

Any additional fuel stops or unexpected routing.

One important point: The G450 is capable of approximately 4,350 nautical miles under optimum conditions, so this is potentially a nonstop flight, although actual range depends on weather, payload and routing. 

November 4, 2026 Philadelphia Church of God (Gerald Flurry) - Gulfstream G4 from Oklahoma City, OK to Shannon, Ireland. https://t.co/lBF3wwr8Ry

— pastorplanes (@pastorplanes) November 5, 2026

Armstrongism: Still Standing at Mount Sinai While Christ Has Moved On

 

Armstrongism: Still Standing at Mount Sinai While Christ Has Moved On

By a Concerned Believer 

Armstrongism's deepest contradiction may be its insistence that Christians return to the Old Covenant while claiming a clearer grasp of the New Covenant than other Christians. After nearly two thousand years, you might expect Jesus Christ's message to have settled the issue. It has not. Armstrongism continues trying to keep Moses' religious system in operation, despite the New Testament's clear claim that Christ fulfilled the Old Covenant and established something greater.

At Mount Sinai, God made the Old Covenant with Israel. Its commandments shaped the nation's life, while priests, sacrifices, ceremonial rules, and temple worship governed how the people approached God. The arrangement had a defined purpose: it showed God's holiness, revealed human sin, preserved Israel as the people from whom the Messiah would come, and directed attention toward Christ. It was not meant to last forever or give humanity a way to earn righteousness and salvation. Paul called the Law a schoolmaster that led people to Christ (Galatians 3:24). It exposed sin, and the sacrifices made clear that repeated animal offerings could never meet humanity's deeper need.

That something was Jesus Christ.

At the Last Supper, Jesus said the cup signified the New Covenant sealed by His blood (Luke 22:20). He was the perfect sacrifice and eternal High Priest who mediates a better covenant, one founded on better promises (Hebrews 8:6). With Him, the reality anticipated by the earthly priesthood, sacrifices, and temple had arrived; those arrangements had completed their purpose. The shadow yielded to the substance.

Yet Armstrongism apparently missed the memo.

Armstrongism does not let Christ's fulfillment of the Old Covenant shape Christian life. Instead, it turns back to Sinai and treats practices such as Sabbath and holy day observance, dietary rules, and tithing as requirements for faithful Christians. Members are told that following these rules separates the truly obedient from Christians deemed deceived because they have misunderstood God's instructions.

Apparently, Christ's finished work needs a little help from the church calendar.

The New Testament does not present the New Covenant as a revised form of Moses' religious system. Hebrews 8:13 says plainly that, by establishing a New Covenant, God made the first one obsolete. Paul draws the contrast even more sharply in 2 Corinthians 3: the Old Covenant was written on stone tablets, whereas the New Covenant brings the ministry of the Spirit. God's work no longer revolves around external regulations; it changes the human heart through the Holy Spirit.

Christians are not therefore free to live for themselves or discard moral responsibility. Grace does not excuse sinful behavior. Titus 2:11-12 says that grace teaches believers to turn from ungodliness and live rightly. Obedience follows salvation; it does not purchase it. Christians obey because they belong to Christ, rather than trying to earn acceptance by completing an elaborate set of covenant obligations.

Unfortunately, Armstrongism keeps treating the two as though they were the same. Obedience should grow out of a changed heart; instead, it becomes a religious yardstick. Following the right day and calendar, observing dietary rules, and accepting organizational teachings are presented as proof of spiritual superiority. The New Testament, by contrast, gives far greater weight to love, mercy, forgiveness, humility, and the fruit of the Spirit.

It's easy to spend hours working out holy days and scrutinizing food rules, then miss the far harder work of loving your neighbor.

Paul faced the same mindset in Galatians. Some believers were being urged to add Old Covenant requirements to their Christian faith, as though faith in Christ were insufficient by itself. Paul did not praise them for reviving neglected commandments; he warned that this return placed them back under bondage. Anyone seeking justification through the Law, he argued, was denying the sufficiency of Christ (Galatians 5:1-4). That warning still speaks to movements claiming that Christians must follow Mosaic regulations to prove their faithfulness.

Armstrongism also misses a major change introduced by the New Covenant: through Jesus Christ, believers can approach God directly. The Old Covenant tied sanctuary access to an earthly priesthood and sacrifices. Christ, however, is the eternal High Priest, and His sacrifice allows believers to come before God with confidence (Hebrews 10:19-22).

Armstrongist groups often rebuild the religious hierarchy that Christ's ministry rendered unnecessary. Ministers and church leaders receive unusual authority, while self-appointed prophets claim a special grasp of truth, unique commissions, or sole responsibility for restoring doctrines they say everyone else lost. Members are then directed to these men for spiritual guidance and prophetic interpretation, despite Christ having already provided the way believers approach the Father.

Apparently, the New Covenant needs an institutional middleman after all.

This legalistic mindset brings familiar results. People start judging their standing with God by visible religious behavior and loyalty to an organization. Some grow convinced that they are spiritually superior; others worry endlessly that they have not done enough. Legalism breeds pride and fear alike, and neither reflects the freedom Paul describes in Christ.

The irony is hard to miss: Armstrongism often charges mainstream Christianity with abandoning God's commandments, yet it misunderstands the relationship between the Old Covenant and life under the New. Though it claims to defend biblical truth, it keeps directing believers back to the covenant that Hebrews calls obsolete. Christ is celebrated, but Moses remains the practical center of its religious identity.

If Christ completed the Law, offered the final sacrifice, established a superior covenant, and gave believers direct access to the Father, why does Armstrongism keep acting as though Christians must go back to Sinai and complete what remains?

Legalistic religion feels safer when faith can be reduced to rules, boundaries, and visible performance. Grace resists that kind of control: it directs attention to Christ instead of institutional authority. Organizations can count attendance, observance, tithes, and compliance. Genuine love, humility, mercy, and spiritual maturity are far harder to measure.

And therein lies the problem.

Christ Is Not an Amendment to Moses

The Old Covenant was no error. God used it for His purpose, and it directed people toward the Messiah who was to come. Still, a shadow cannot replace what it represents; preparation was meant to lead somewhere. Jesus did not give His blood to create another system of rules for people to uphold. He came to reconcile humanity with God and establish a New Covenant based on better promises.

Armstrongism faces an awkward biblical problem: it cannot keep proclaiming Christ's superiority while treating Moses' religious requirements as the measure of Christian faithfulness. Nor can it praise grace and still burden believers with obligations the apostles refused to impose on Gentile Christians.

The New Covenant does not restore Mount Sinai. Nor does it depend on Herbert Armstrong, Bob Thiel, or any other self-appointed religious authority to repair it or add commandments claimed to have been forgotten. Christ is sufficient; His sacrifice is complete, and His covenant is better.

Perhaps Armstrongism should stop fixating on stone tablets and turn its attention to the One who fulfilled what they never could.

The shadow has done its work; the reality is here. His name is Jesus Christ. Keeping the Sabbath, observing holy days, or twisting Armstrongist theology cannot make Moses the mediator of the New Covenant again.

The Value of “Wisdom” According to LCG (Or: How to Quote Solomon While Quietly Ignoring the One Greater Than Solomon)

Douglas S. Winnail has once again reminded the Living Church of God faithful that wisdom is really valuable. Greater than rubies. Greater than gold. The key, he says, is a proper fear of God and obedience to God’s instructions. Then he dutifully wheels out the usual proof texts: Proverbs, a quick nod to the child Jesus increasing in wisdom, James 1:5, and 2 Timothy 3:14-17. The punchline? Follow these instructions so you can become more useful instruments in God’s hands.

How convenient.

Let’s set the Old Covenant scroll aside for a moment and ask the obvious question the note carefully avoids: what does the New Covenant actually say wisdom is?

Paul does not say Christ is a really helpful example of someone who kept the instructions so you should go do likewise. He says Christ is the wisdom of God (1 Corinthians 1:24, 30). Not a pointer toward more law-keeping. The thing itself. The wisdom of God is a person, not a checklist of holy days, clean meats, and second-tithe accounting rules that LCG still treats as the gold standard of spiritual maturity.

Solomon wrote Proverbs under the Old Covenant. He was the wisest man of his era, and it still wasn’t enough to keep him from accumulating a thousand wives and turning his heart after other gods. Jesus explicitly claimed to be greater than Solomon (Matthew 12:42). The one “greater than Solomon” did not arrive to hand out a slightly improved version of the Mosaic instructions. He arrived to fulfill them and then write something better on the hearts of those who believe (Hebrews 8:10; 10:16). That is the New Covenant. Winnail’s note treats the New Covenant as if it is merely the Old one with better lighting.

“Fear of the Lord is the beginning of wisdom” is true. It is also true that perfect love casts out fear (1 John 4:18). The New Covenant does not leave people perpetually trembling under a system of external obedience so they can stay “useful.” It gives the Spirit so that the law is no longer something you strive to perform from the outside; it becomes the natural fruit of a new heart. LCG’s version of wisdom has a curious habit of translating into more fear of missing a feast, more fear of the second tithe audit, and more fear of the minister who might decide you are no longer useful enough.

James 1:5 is about asking for wisdom in the middle of trials, not about asking for clearer instructions on which meats are still unclean or how much of your income must be routed through the church’s bank account. And 2 Timothy 3:15 does not say the Scriptures make you wise so you can become a more reliable instrument for organizational ends. It says they make you wise for salvation through faith in Christ Jesus. Salvation. Through faith. Not through demonstrated obedience to a filtered set of Old Covenant regulations that the Living Church of God has decided are still binding while the rest of the book of Hebrews is quietly de-emphasized.

The child Jesus increased in wisdom, stature, and favor. Adult Jesus then went to the cross, rose, and poured out the Spirit. The “instructions” that mattered after that were not a call to re-enact Solomon’s court or Moses’ camp. They were a call to believe, to receive the Spirit, and to walk in the freedom of the New Covenant rather than the yoke that neither the fathers nor the apostles were able to bear (Acts 15:10).

Winnail closes by urging the faithful to follow “these instructions” so they can be useful instruments. Useful to whom, exactly? The God who already declared the work finished, or the organization that still needs a steady stream of obedient members who never quite grow out of the fear-based system that keeps the lights on?

Solomon’s wisdom was real. It was also incomplete. The New Covenant does not invite you to go back and polish the incomplete version. It offers the wisdom of God Himself—Christ—apart from the works of the law. That is not a minor adjustment to Winnail’s note. It is the reason the note, for all its polished Proverbs citations, still manages to miss the point.

Silent Pilgrim

Living Church of God Celebrates Historic Mind Numbing Victory: Six People Showed Up

In a stunning display of prophetic momentum that can only be described as "encouraging" if you squint hard enough and ignore basic arithmetic, the Living Church of God recently reported the results of its latest Tomorrow's World Presentations. In Amherst, Nova Scotia, six guests materialized out of 263 invited subscribers. The follow-up in Fredericton, New Brunswick, managed three visitors. Headquarters promptly informed the flock that this was an encouraging turnout and asked everyone to keep praying and supporting the effort.

Let's pause for a moment of quiet awe. Six people. From two hundred and sixty-three invitations. That is roughly a 2.3 percent response rate. In the world of direct-mail marketing, that might be considered respectable for selling driveway sealant. For a group that claims to be restoring original Christianity, preaching the pure Gospel, and serving as a witness to the nations while the British-descended peoples face decline (the actual topic of at least one of these Canadian events), it is something closer to a rounding error. Yet LCG treats it like the early church in Jerusalem, only with fewer people and more hotel conference rooms.

This is the same pattern that has defined Tomorrow's World Presentations for nearly two decades. Over the years the organization has conducted well over a thousand of these events across hundreds of cities. Cumulative guest totals have climbed into the tens of thousands. The conversion rate into actual, sustained membership, however, has remained microscopic. Many of the "guests" who do appear are already Church of God members from other groups shopping for a slightly different flavor of Sabbath-keeping, Holy Day observance, and tithing. The rest tend to drift away once they discover that "restoring original Christianity" means treating the New Covenant as little more than a slightly updated version of the Old one, complete with the same dietary rules, calendar, and financial requirements.

The numbers are consistent with the larger picture. LCG's worldwide Feast of Tabernacles attendance in recent years has hovered in the 9,000-11,000 range (including some online and shut-in participation). Membership, including children, remains in the low tens of thousands at most, spread across hundreds of mostly small congregations. For a movement that once filled Ambassador Auditorium and claimed it was doing a work that would reach the whole world before the end, these figures represent stagnation dressed up as faithfulness. The "little flock" verse from Luke 12:32 is endlessly useful for this purpose: any failure can be reframed as divine preference for quality over quantity.

What the numbers actually reveal is a message that has lost whatever cultural traction it once had. People in 2026 are not lining up to hear that they must keep the seventh-day Sabbath, observe the Old Testament festivals, and send a portion of their income to Charlotte in order to be part of the true church. The New Covenant announcement-that Christ has fulfilled the law, that justification is by faith, and that the Spirit writes the law on the heart rather than on stone-has far more explanatory power and far less administrative overhead. Armstrongism's version of "the Gospel of the Kingdom" still requires an elaborate infrastructure of ministers, literature, and prophetic timelines that keep failing to deliver on their own terms. When only a handful of the already-interested show up, the honest response would be reflection. The institutional response is to call six people an encouraging start and schedule the next round in Kitchener/Guelph and Springfield, Illinois.

Armstrongism as a broader phenomenon is aging out. The original Worldwide Church of God generation is largely gone. The various splinter groups continue to divide, rebrand, and insist that this time the real work is finally beginning. Meanwhile, the actual New Covenant message continues to draw people without requiring them to adopt a 20th-century American reconstruction of ancient Israelite religion. LCG can keep mailing invitations and celebrating single-digit turnouts. Reality, however, keeps delivering the same quiet verdict: the appeal is gone, the numbers are pathetic, and no amount of internal cheerleading changes the arithmetic.

True Church Government In Action: Believe in Jesus, Obey Armstrong, Pay Samuel!

Every so often, Armstrongism produces something so spectacularly disconnected from the New Covenant that you have to read it twice to make sure it isn't satire. Samuel Kitchen has now managed to accomplish something remarkable. He has taken several passages of Scripture, inserted Herbert W. Armstrong into the middle of them, declared virtually every other Church of God organization outside the Body of Christ, and emerged with the extraordinary announcement that Jesus Christ has personally authorized him to collect God's tithes and offerings. Apparently, the finished work of Christ needed one final addition: Samuel Kitchen's mailing address.

The foundation of Samuel's argument rests on Matthew 10:14-15, Matthew 10:40, Luke 10:16, and Ephesians 2:19-22. The first passages concern individuals whom Jesus personally commissioned to preach during His earthly ministry. They do not establish a perpetual apostolic franchise through which someone centuries later can announce that Jesus has appointed him as His exclusive representative. Yet Samuel conveniently inserts Herbert Armstrong into that original apostolic commission and declares that Armstrong was sent by Christ to complete the foundation of the Church.

There is just one problem. Paul says the Church is built upon the foundation of the apostles and prophets, with Jesus Christ Himself as the chief cornerstone. He does not say that Herbert Armstrong would eventually arrive in the twentieth century to become an additional foundation stone. The apostolic foundation has already been laid. Christ does not need a succession of self-appointed restoration figures to finish what He began.

But Samuel insists that Armstrong's writings and teachings are now integral to that foundation. In other words, the teachings of a twentieth-century religious leader have been elevated to a position of authority that effectively places them alongside the apostolic witness. Disagreement with Armstrong becomes disagreement with Jesus Christ Himself. What a convenient arrangement! Once a religious leader's teachings are treated as the voice of Christ, questioning that leader becomes a spiritual offense rather than an opportunity for honest biblical examination.

Samuel then invokes John 6:44, arguing that because the Father draws people to Christ, and because some people first encountered the gospel through Herbert Armstrong, Armstrong must therefore have been personally sent as an apostle. This is theological gymnastics worthy of an Olympic medal. God can use a preacher, a book, a conversation, or any number of circumstances to bring someone to Christ. That does not confer apostolic authority upon the instrument He uses. If someone discovers Christ through a book by C.S. Lewis, does Lewis become an apostle? Of course not. God receives the glory for drawing people to Christ, not the human instrument who happened to deliver the message.

The real problem becomes even more obvious when Samuel declares that any Church of God organization not in 100 percent agreement with Herbert Armstrong is not the Body of Christ. Apparently, the biblical qualifications for belonging to Christ have been replaced with an Armstrong loyalty examination. You can believe in Christ, trust in His sacrifice, and seek to follow Him, but if you disagree with Herbert Armstrong on a doctrinal point, Samuel has apparently decided that you belong to a synagogue of Satan.

Paul would have had something to say about that. In 1 Corinthians 1:12-13, he rebuked believers for dividing themselves into competing camps based on allegiance to particular religious teachers. He reminded them that Christ is not divided and that Paul himself had not been crucified for them. Yet Armstrongism has managed to recreate precisely the kind of personality-centered allegiance Paul condemned, only with Herbert Armstrong's name substituted for the first-century personalities.

Then comes the financial centerpiece of Samuel's message: Malachi 3 and his demand that God's people return their tithes and offerings to the Worldwide Church of God, under his administration.

Here the theological problems become particularly serious. Malachi was addressing covenant unfaithfulness in ancient Israel, including the withholding of agricultural tithes intended to support the Levitical priesthood and temple system. Samuel simply transfers that Old Covenant arrangement into his modern organization and declares himself the authorized recipient.

Apparently, the Levitical priesthood has been replaced, the temple system has been redefined, and the treasury department has relocated to a post office box in Fairfield, Iowa.

The New Testament, however, presents a very different picture. Hebrews 7:12 explains that a change in priesthood necessarily involves a change in the law. Christ is our great High Priest. Christians are not instructed to recreate the Old Covenant temple economy under a modern religious administrator.

The New Testament absolutely teaches generosity and financial support for those who faithfully minister the gospel. But 2 Corinthians 9:7 makes the principle unmistakable: giving is to be according to what a person has determined in his heart, not reluctantly or under compulsion. Paul does not establish a compulsory ten-percent payment to a particular organization, nor does he identify a modern religious leader as the exclusive recipient of God's money.

There is an enormous difference between encouraging Christians to give generously and declaring that Jesus Christ personally commands them to send their money to you. Samuel appears to have overlooked that distinction.

His use of Zechariah 2 is equally revealing. He takes prophetic passages concerning Jerusalem, Zion, and God's future purposes for His people and applies them to his own modern organization. He even connects his recent visit to Rome with prophetic warnings about the destruction of that great city. Once again, Scripture is made to validate Samuel's preexisting conclusions about his organization and its supposedly unique commission.

The underlying message never changes: Samuel's organization is God's organization, Herbert Armstrong was God's apostle, competing organizations are spiritually corrupt, and those who refuse to return to his organization are resisting God Himself.

What makes this particularly troubling is the enormous spiritual burden placed upon followers. Their relationship with Christ is effectively made dependent upon loyalty to a particular religious leader, institutional identity, and financial arrangement. Yet the New Testament points believers directly to Christ. First Timothy 2:5 identifies Jesus as the one mediator between God and humanity. Hebrews repeatedly emphasizes the sufficiency of His sacrifice and His continuing priestly ministry. There is no missing Armstrongite intermediary, and certainly no requirement that Samuel Kitchen stand between Christians and their Savior.

If Herbert Armstrong truly pointed people to Christ, why does Armstrongism continually insist that people must also submit to Armstrong's teachings as an indispensable foundation of their faith? Why must every competing organization be condemned? Why must Christian unity be measured by agreement with a twentieth-century preacher rather than by allegiance to Jesus Christ?

The New Covenant is not an Armstrongite restoration project. Christ does not need another apostle to complete His work, another organization to monopolize His Church, or another religious personality to collect His money.

Samuel repeatedly insists that this is not his work, that he did not volunteer, and that Jesus Christ appointed him to the job. Unfortunately, the only evidence offered for this extraordinary appointment is Samuel's own declaration, accompanied by an assortment of Scripture passages that never actually identify him, authorize him, or instruct Christians to send him their money.

What a remarkable coincidence that God's supposedly restored work happens to require financial support payable to the very man announcing that he has been appointed to administer it!

Perhaps Samuel should consider that there is a considerable difference between being convinced that God has given you a mission and convincing everyone else that God has given you authority over their spiritual lives and their wallets.

Jesus Christ did not establish the Church so that Herbert Armstrong could become its indispensable foundation stone and Samuel Kitchen could become its authorized collection agent. The foundation is Christ and the apostolic witness to Him. The gospel is sufficient. His sacrifice is sufficient. His priesthood is sufficient.

If Samuel wants to preach Christ, by all means, preach Christ. If he wants to encourage generosity, teach the New Testament principles of giving. But when he starts declaring that refusal to finance his organization is disobedience to Jesus Christ, he has crossed a very serious theological line.

The New Covenant has no provision for an Armstrongite apostolic franchise, no requirement for 100 percent agreement with Herbert Armstrong, and no provision for Samuel Kitchen's personal collection agency.

Christ said, "Come unto me." He did not say, "Come unto me through Herbert Armstrong, surrender your judgment to Samuel Kitchen, and make your checks payable to Fairfield, Iowa."

Perhaps it is time for Armstrongism to stop looking for another man to follow and start paying attention to the One it claims to worship.

----------------------------------------------------------

"whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

"Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city."(Matthew 10:14-15)

"He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me."(Matthew 10:40)

This is talking about the APOSTLES OF JESUS CHRIST. The men "sent forth" by Jesus Christ to preach the gospel of the Kingdom of God, 

"He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me."(Luke 10:16)

"Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

"In whom all the building fitly framed together groweth unto an holy temple in the Lord:

"In whom ye also are builded together for an habitation of God through the Spirit."(Ephesians 2:19-22 

 

If we are built together for an habitation of God through the indwelling of the Holy Spirit, we have ALREADY received the apostles of Jesus Christ, and are readily HEARING THEM and RECEIVING THEM.

Today, we have the preserved epistles, and teachings of Herbert W Armstrong, which are already produced as integral to our foundation with Jesus Christ. 

Jesus Christ sent forth Herbert W Armstrong, in order to build us for an habitation of God, through the indwelling of the Holy Spirit. The people prior to this Philadelphia ERA, looked to dead apostles too. 

Some people want to say we follow dead men. Do you realize all the men of the Bible are DEAD, even Jesus had to die...but he was resurrected first? The others are awaiting a resurrection too. And what God did through them, in preaching and teaching, we who are of God receive and heareth them! Knowing this that they were sent of God. 

We have no excuse. Not only do we have the Word of God in print, but we also was given an apostle in the 20th century, to prepare the way for Christ's return, and for our preparation as the Bride of Jesus Christ! He is part of OUR FOUNDATION, and we are built in Christ with Mr. Herbert W Armstrong as an apostle! The rest of the Church prior DID NOT HAVE THIS! Why? Because we have a work to do. Every member of the body, does not do the same job. A toe cannot see, or smell, or taste. We all must work together, but we do different things. 

So if we believe the one sent forth by Jesus Christ, we observe everything he teaches us in the name of Jesus Christ, as if Christ Himself was teaching us! We can evaluate the lifetime of Herbert W Armstrong. He does not lead you away from Jesus Christ! He points you and leads you to Jesus Christ! 

And so we have EVIDENCE, that Herbert W Armstrong was doing the WORK OF GOD! Not the work of Herbert W Armstrong! THE WORK OF GOD! Because in John 6:44, Jesus says NO MAN CAN COME UNTO HIM UNLESS THE FATHER FIRST DRAWS HIM! The WORK OF GOD done by Herbert W Armstrong, was used to DRAW YOU TO JESUS CHRIST!

YOU WERE CALLED, through the hearing of the gospel message, and then you were added to the Body of Christ, when you repented of sin and BELIEVED THE GOSPEL. THE WORK OF GOD was performed by Herbert W Armstrong. And when YOU BELIEVED the one sent by Jesus Christ and received and heard His apostle, YOU became part of the WORK OF GOD.

As you live God's way, according to what Christ gave through His apostle, you become one with the Father, and Jesus Christ, and WITH ALL OF GOD'S PEOPLE AROUND THE WORLD! Because when the WORK OF GOD went all around the world, so did the people of God stand up to perform that work!

This is why we are the Worldwide Church of God. We are the Church of God raised up in 100% agreement with the apostle of Jesus Christ Herbert W Armstrong, to DO THE WORK OF GOD a/k/a the GREAT COMMISSION. As we live, we become witnesses of that way of life. 

Some "Church of God" groups, are not in 100% agreement, and do not receive 100% of what the apostle has taught, and do not 100% observe the things we were taught to observe through Herbert W Armstrong. 

These are not the Body of Christ...So if you are part of the Body of Christ, why attend with belial? Why give to the synagogues of Satan the tithes and offerings of God? 

What does the Temple of God have to do with works of darkness, and of wickedness? This is why you are WARNED and have been warned for the last 16+ years!

These WORKS are NOT the WORK OF GOD! Their existence provides the evidence they are NOT doing the WORK OF GOD. 

They left the Worldwide Church of God. 

They developed new churches, and new works, according to their various departures from Jesus Christ. They wanted to "do better".

But BELIEVING GOD and THE ONE HE SENDS, does not require us to create hundreds of other churches and hundreds of other organizations. It requires us to stand still and let God perform His Mighty Work and Deeds!

The Worldwide Church of God is a spiritual organism. 

It is a SPIRITUAL HABITATION of God through the indwelling of the Holy Spirit, a SPIRITUAL TEMPLE. 

Today, we are called by God to RETURN UNTO HIM. And to resume THE WORK OF GOD.

For the last 40 years, those who have held fast have observed what God gave through Mr. Armstrong all those years! Now, we are talking with each other as it says in Malachi 3:16-18, contemplating and thinking on the name and authority of God and Jesus Christ! Jesus Christ commends us for NOT FORSAKING HIS NAME in Revelation 3:8.

The WORK OF GOD was not the work of Herbert W Armstrong. Herbert W Armstrong was doing His part in the Work of God....so must we! That is what it means to be the Worldwide Church of God! TO WORK THE WORK OF GOD. To bring the tithes and offerings back, and give it to His AUTHORIZED REPRESENTATIVE.

I didn't volunteer for the job. I was drafted. But I have the authority of Jesus Christ to receive the tithes and offerings of God and to DO THE WORK OF GOD. 

Earlier this year I went to Rome and Italy. 

What was present in my mind was what was said in Zechariah 2.

"I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

"'Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

"And, behold, the angel that talked with me went forth, and another angel went out to meet him,

"And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

"For I, saith the Lord, will be unto her a wall of fire round about, and will be the glory in the midst of her.

"Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.

"Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

"For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

"For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.

"Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the Lord.

"And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.

"And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.

"Be silent, O all flesh, before the Lord: for he is raised up out of his holy habitation."

WE ARE THAT HOLY HABITATION! We are BEING BUILT UP NOW, through the indwelling of the Holy Spirit! Not by might, nor by power, but BY MY SPIRIT SAITH THE LORD!

WE ARE HERE TO DO THE WORK OF GOD! Verse 11 describes a WORLDWIDE CHURCH OF GOD. And when this Church is restored, then you shall know I have been sent of the Lord. 

Verses 8-9 is what I was doing in ROME! Guess their end! They shall become a spoil to their servants, and that great city shall be destroyed!

Malachi 3 shows we are to DO A WORK, that is why the tithes and offerings are to be returned by THOSE DOING THE WORK OF GOD! We should NOT fund these other churches, who are keeping our membership from returning! They are teaching that the Worldwide Church of God went apostate and is no longer HEADED by Jesus Christ! THAT IS A LIE! They commit fraud so you can keep sending them God's money! 

SO why feed the wolves? They are NOT doing the Work of God! They are there to keep you funding THEIR WORK, and they do try to mimic the work being done by The Worldwide Church of God! BUT THEY ARE NOT THE WORLDWIDE CHURCH OF GOD, or they would CONTINUE AS US, but they went out of us and ARE MAKING IT KNOWN THEY ARE NOT ALL OF US! Why aren't they returning? YOU ARE SUPPOSED TO RETURN! 

God says in Malachi, that the ministry departed from the way, and have cause many to stumble at the law. They are humbled and made base, meaning they are no longer His ministers!Why? Because they have rebelled against God and refuse to return!!!!! IT HAS BEEN 40 YEARS!

I'm visiting with brethren, and trying to rally the brethren together and God is doing that, so that we may be the Worldwide Church of God doing the WORK OF GOD. It is not the Work of Samuel Kitchen! But i am being used to do the Work of God, and to show the world we exist, and we still are working the work of God!

Now, what are YOU going to do about it? You are supposed to be doing the Work of God! But why then oppose me and work separately from me? We aren't a bunch of independent Christians working separately! WE OUGHT TO BE ONE IN HARMONY AND IN UNITY AND COOPERATION! ONE BODY. ONE SPIRIT. 

People want to say God put them in charge. No. They are critical of the man who was placed in charge. That man didn't choose or appoint himself. God chose him. 

My mailing address in P.O Box 126 Fairfield Iowa 52556 and my name is Samuel W Kitchen. This WORK OF GOD needs the people of God to support it. It does not need lukewarm guessers and doubters. It needs those CONQUERED TO THIS WORD and THIS 

FOUNDATION! Surrendered wholly to Jesus Christ! We do not live outside of this work! Take it to God and ask Him how you can become more involved. But to start God does declare what you can do with His tithes and offerings. They go to HIS WORK. SO OBSERVE this teaching, and OBEY GOD brethren. 

In Jesus Christ's name,

Samuel W Kitchen

Armstrongism’s Pharisaic Gatekeepers: When the Law Becomes the God

Armstrongism’s Pharisaic Gatekeepers: When the Law Becomes the God

As Bereans Did has another excellent article up about the law and the church. One notable quote is this:

The Pharisees had an easy method for testing Him, and that was that the real Messiah to come surely would validate them as the guardians of the law; that the real Messiah would not allow Himself to be put to death by them or the Roman occupation. So all they had to do to prove or disprove Him was to charge Him with sin, condemn Him according to the law, and see what happens. If He dies, they were right. If He didn’t, they could always claim they were following the law to the letter. He broke the law; He sinned, and they acted accordingly, as they were commanded in the law.

Consider this carefully. It was their interpretation of the law that was the final arbiter of their decision process; not God who performed miraculous healing through the Holy Spirit that only could be attributed to God. They attributed those things to the devil anyway, even raising the dead.

The law was their de facto god… their graven images of stone that they never questioned as actually being treated by them as another god they obeyed in the hope of being blessed as a result. Appease the law and receive blessings. Ignore the law and the law would curse them.

The Pharisees didn’t merely keep the law—they positioned themselves as its exclusive guardians and final interpreters. Sounds familiar? That's Armstrongism today in the Churches of God landscape. They are the gatekeepers of the law and its modern day arbitors. Salvation is not assured unless you follow the strict law keeping of the church. Break the Sabbath - lake of fire. Eat pork or shellfish - lake of fire. Smoke cigarets - lake of fire. Leave the church - the deepest pits of the lake of fire that there is. Salvation does not exist outside of the strict lawkeeping of the church.

The Pharisees thought the real Messiah, they assumed, would validate them. He would submit to their authority, honor their rulings, and never allow Himself to be condemned under the very system they administered. So they tested Him the only way that mattered to them: charge Him with law-breaking, condemn Him according to their reading of Scripture, and watch what happens. If He dies, they were right. If He doesn’t, they could still claim they were simply being faithful stewards of the law.

Their interpretation was the final arbiter. The miracles—healings, raisings of the dead, works that could only come from God—were irrelevant. Those could be reassigned to the devil. What could not be questioned was the law as they understood it. The law had become their de facto god: a set of stone tablets they never examined for the possibility that they had turned it into another idol. Appease it and you receive blessing. Ignore it and it curses you. Transactional, mechanical, and utterly self-justifying.

Armstrongism runs the identical playbook, only with different letterhead.

Herbert Armstrong, Crackpot Bob, David Pack, Gerald Flurry, and the various lesser prophets who still orbit the system all function as self-appointed guardians of “the law.” Not the law as fulfilled in Christ, but the law as they have reconstructed it—Sabbath, holy days, tithing, clean and unclean, physical circumcision of the heart via calendar observance, and the rest of the package. The true church, they insist, will validate them. The real end-time work will recognize their authority, their interpretations, their organizational structure, and their financial requirements. Anyone who rejects those things is not merely mistaken; they are law-breakers, and therefore outside the covenant of blessing.

Watch how the test works in practice. Bring evidence of the finished work of Christ, the indwelling Spirit, the New Covenant reality that the law was a tutor until faith came (Galatians 3:24–25), or the plain statement that Christ is the end of the law for righteousness to everyone who believes (Romans 10:4). The response is not engagement with the text. It is the Pharisaic move: charge the person with sin according to their reading of the law, declare them disqualified, and wait. If the person continues to reject their system, they were right—the individual is simply not “called.” If the person dies without submitting, the system is vindicated. The interpretation of the law remains the final arbiter.

Miracles, changed lives, the actual fruit of the Spirit, and the historical record of failed prophecies are all secondary. Those can be reassigned. The 1975 collapse can be redefined. Pack’s successive failed dates can be spiritualized. Thiel’s shifting timelines and African scandals can be minimized or blamed on others. What cannot be questioned is the law as the gatekeepers define it. Keep the Sabbath correctly (as they define “correctly”), send the tithe to the right address, avoid the right meats, and you remain eligible for blessing. Fail any of those and the curse of the law is still hanging over your head—New Covenant or no New Covenant.

This is exactly the idolatry the quote describes. The law has become the graven image. It is not examined as something that was always meant to point beyond itself to the One who fulfilled it. It is treated as the active agent of blessing and cursing. Appease the system and God is obligated to bless. Ignore the system and God is obligated to curse. The finished work of Christ is reduced to an entry ticket that still requires ongoing law-performance to remain valid. The Spirit’s work is subordinated to the calendar and the offering envelope.

The New Covenant answer is not complicated, even if it is offensive to the gatekeepers.

The law was never the final arbiter. Christ was. He did not come to validate the Pharisees’ guardianship; He came to fulfill the law and the prophets so that righteousness could be given apart from law-keeping (Romans 3:21–22). He was put to death under their condemnation and rose anyway—precisely the outcome their test said could not happen if He were genuine. The resurrection did not confirm their authority. It exposed it.

Under the New Covenant the believer is not under law but under grace (Romans 6:14). The law still reveals sin; it does not produce righteousness. The righteousness that counts is the righteousness of God through faith in Jesus Christ. The curses of the law were exhausted on the cross (Galatians 3:13). There is no remaining transactional relationship in which Sabbath-keeping, tithing percentages, or clean-meat observance function as the mechanism of blessing. Those things may be observed by someone who is free; they are not the means by which anyone is kept free.

Armstrongism cannot accept this because it would collapse the gatekeeper role. If the law is no longer the active agent of blessing and cursing for the believer, then the people who claim exclusive interpretive authority over that law lose their power. So they keep the Pharisees’ method alive: charge the New Covenant teaching with antinomianism, condemn it according to their reading of selected Old Testament texts, and declare that anyone who dies outside their system has simply proven the system correct. The miracles of grace, the fruit of the Spirit, and the plain reading of the apostolic letters are reassigned to “another spirit” or “lawlessness.”

The law was their god. It remains the functional god of every Armstrongist system that still treats law-performance as the condition of ongoing acceptance. The quote you sent is not merely historical commentary. It is a diagnosis of a living problem. The stone tablets are still being polished, still being appealed to as the final standard, and still being used to determine who is in and who is out—while the One who fulfilled them is reduced to a supporting character in someone else’s legal system.

Paul does not stop at calling the law a temporary guardian. He goes further and names the condition of everyone still under its jurisdiction:

For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” (Galatians 3:10)

The tutor was never a gentle schoolmaster handing out participation trophies. He was the enforcer of a standard no one could meet. Fail in one point and the whole arrangement collapses into curse (James 2:10, which Paul has already quoted in spirit). The law does not grade on a curve. It does not accept “mostly faithful.” It demands perfect, continuous obedience or it pronounces the sentence. That is why Paul says the law was never given to impart life; it was given to shut every mouth and place the entire world under the judgment of God (Romans 3:19; Galatians 3:21–22).

Armstrongism’s gatekeepers still collect the tuition as if the curse has not been paid.

They warn members that missing a Sabbath, sending the tithe to the wrong address, eating the wrong meat, or failing to observe a holy day correctly places them back under the very curse Paul says was exhausted at the cross. They treat the finished work of Christ as an entry fee that still requires ongoing law-performance to remain in good standing. In practice this means the curse is still active, still hanging over the believer’s head, still administered by the same self-appointed guardians who claim exclusive authority to interpret the statutes. The cross is acknowledged. The curse is simply relocated to anyone who refuses their reading of the law.

Paul’s next sentence removes the entire mechanism:

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” (Galatians 3:13)

The curse did not evaporate because people started trying harder. It was transferred. Christ became the cursed one so that those who trust Him would never again stand under that sentence. The law’s demand for perfect obedience was met in Him. Its penalty was executed on Him. The tutor’s authority to threaten the heir with the curse ended the moment the heir was declared free.

Yet the systems that still function as gatekeepers of the law continue to issue the threat. Keep the calendar correctly or the blessing is withdrawn. Send the money to the approved address or the curse returns. Submit to the leadership’s interpretation or you have placed yourself back under the very condemnation from which Christ redeemed you. This is not fidelity to Paul. It is the reimposition of the curse the apostle said had already been removed.

Any organization that still treats law-performance as the condition of ongoing acceptance is not merely misunderstanding the tutor’s temporary role. It is actively reintroducing the curse Paul declared finished. The guardians are still collecting payment on a debt that was canceled at the cross. They are still threatening the heirs with the very sentence the Heir already bore. The law has not merely outlived its usefulness as a guardian. In their hands it has been restored as an active instrument of condemnation long after the one who became a curse for us removed its power to condemn.

Silent Pilgrim

Why I Think Armstrongism is Wrong about Adam And My Theory of Human Origins

 

Adam and Eve (See Note at end; fair use)

Why I Think Armstrongism is Wrong about Adam

And My Theory of Human Origins

By Scout

Humankind has always had some very novel myths about where humans came from.  The ancient Celts and Japanese believed that humans descended from the gods.  Some ancient Greeks believed that humans grew out of the soil like plants.  Mud seems to be popular.  The Phoenicians were among those who believed that all life sprang from mud.  The Abrahamic religions assert that humankind was created from the soil into which God breathed life. I agree with the Abrahamic religions as to origin principle but see a different scenario.

Let me tell you briefly what I do believe.  First of all, I believe there was an Adam.  And an Eve.  But I do not believe they were the progenitors of all of humankind.  I do not believe the Biblical language requires them to be the biological progenitors of humankind.  And I believe Adam and Eve were created from existing humans but with updated spiritual components at the time of the Neolithic Agricultural Revolution.  They were a new and marvelous creation with updated spirits and similarities to God, even though their bodies included some physical parts whose design had already been around for a while.  Some theologians use the term Homo divinus to refer to this new humankind.  I will start with my theory and then turn to Armstrongism.

Adam, The New Assembly

If I took an existing SUV and put a new and faster, more efficient computer in it, I would have created a new SUV. Technically speaking, the car was not made from simple raw materials at that moment of creation but it is totally new concept that involved the reuse of some existing technologies.  This is what I think happened with Adam and other humans that were his contemporaries.  The account in Genesis 1 could support either a creation from elemental raw materials or a creation from both new and existing components. I believe it was the latter. 

The Rise to Civilization and the Development of Agriculture

The first modern humans, people who looked like us, appeared on earth 300,000 years ago. But civilization began to flourish about 12,000 years ago concomitant with the development of agriculture in the Neolithic.  So, for about 288,000 years, people who looked like us chased around the planet wearing skins and brandishing spears with stone tips.  They were hunter-gatherers.  They had no agriculture.  They ate fruits and vegetables opportunistically in the wild.  They did not significantly progress for 300 millennia and then something radical happened.  Then, seemingly suddenly on this great scale of time, civilization gained traction just a few millennia ago.

The Genesis account of Adam emphasizes agriculture.  In Genesis 1, this is found in verses 11-13, 29-30.  In Genesis 2, verses 5-9, 15-17.  Agriculture was the new frontier.  It would create a more controllable, predictable economy on which a complex stable civilization could be established.  Though there were different rates of advancement, I believe all of humankind was updated at the same time worldwide with a more complex intellection―a mind that could understand not only art and science but also spiritual concepts. 

Göbekli Tepe is an archaeological site dating from around this time in northern Mesopotamia that fits this scenario.  At its discovery, scientists were perplexed that the people who built the ancient city were hunter-gatherers yet they built many advanced religious monuments. Such monuments are associated with advanced agricultural societies not hunter-gatherers.  This was just prior to the development of agriculture but they could understand spiritual concepts with symbolism, ceremony and astronomy. This kind of paradox is what one would expect if there were a revolution in intellection in a yet hunter-gatherer society. 

And Adam and Eve were the two people that God chose to interact with out of the worldwide population that had undergone the revolution in intellection.  The rest of humankind would have to make what they could of their new abilities.

The Genetic Account

I believe that Adam lived around 12,000 YA.  Archbishop James Ussher computed from scripture that Adam lived around 6,030 years ago. Even if we take my earlier figure, there is not enough time for the Y chromosome haplogroup of a single man to give rise to the many haplogroups that now exist on the planet.   These mutations take a long time.   Over a mere 6,000 years, Adam’s y chromosome haplogroup passed to subsequent generations would be virtually unchanged. So, if Adam were the progenitor of all of humankind, all the males in the world at this time would have whatever Adam’s Y chromosome haplogroup was (it was J but that is another subject).   Yet there is a highly diverse Y chromosome haplogroup structure in the world now.  This diversity did not come from a single patrilineal line in a few millennia.  

A case in point.  The Y chromosome haplogroup of most Europeans, both East and West, is Y chromosome haplogroup R.  The earliest excavated remains showing haplogroup R were found on the shores of Lake Baikal in Siberia.  The remains date to 24,000 YA.  Yet, if we are to believe that Adam is the progenitor of all humankind, the people bearing haplogroup R should not have existed before Adam.  Yet they did. Not only does this demonstrate that Adam is not the progenitor of the European people (because they pre-existed him), it indicates that the Flood was not global (because they continued to exist after the putative global Flood).  Had the Flood been global, haplogroup R would have been entirely erased and Europeans would not exist today. 

And further, the human genome is a record of mutations.  And it reflects the original progenitors of humankind.   These are people who in the phylogentic tree structure of human genetics had a Y chromosome haplogroup that has been designated A00.  A00 diverged from other Homo sapiens about 240,000 years ago.  The people who possess this haplogroup are sub-Saharan Blacks.  The first biological Adam was a Black man living in southern Africa (See Wikipedia article titled “Y-chromosomal Adam”).  This is who the entirety of present humankind is descended from.  The biological Adam is not the same as the Biblical Adam.  Biblical Adam lived just yesterday on the geological timescale and was a Middle Easterner.

Herman Hoeh did not have the advantage of the science of genetics, otherwise he would never have written his flagship article on the races of man. I think Hoeh would probably have never believed in British-Israelism.  

Responses to Some Armstrongist Viewpoints

Admittedly, Armstrongism held many viewpoints that were also generally held by conservative Christian denominations.  Here I am working from memory going back to my years as an Armstrongist.  Modern Armstrongist denominations may no longer hold these views.  Readers should let me know. 

Genesis 10 contains a genealogy which some believe describes all the races of humankind.  And some Bibles have a gloss above Genesis 10 that says something like “The Table of Nations.”  Herman Hoeh uses this gloss in his article “The Truth about the Race Question.” This gloss is not a part of scripture but an added editorial comment.  It was popularized by German publishers in the 18^th Century and was originally called the Voelkertafel. The scripture, however, states that the genealogy just represents the clans of the sons of Noah and that these people spread abroad.  It does not say that the genealogy reflects the origin of all of humanity. 

Paul speaks of Adam as the “first man.”  I believe Adam was the spiritual forerunner of all humankind.  And scripture seems to be saying that he was created first before the rest of humankind was transformed.  But he was not the biological progenitor of all of humankind.  I am not sure if Paul believed that Adam was the progenitor of all humankind.  The New Testament does not say that explicitly. Moreover, the state of scientific knowledge does not alter spiritual principles.  Paul very likely also believed in the Three-Tiered Cosmos of Genesis 1.  This view has been overtaken by events.  We no longer believe that the sky consists of something solid, a firmament, holding back an ocean of blue water.  The precise configuration of the heavens does not alter the spiritual insight which Genesis intends to convey that God created all things. 

In Genesis 3:20, it states that Eve is the “mother of all living.”  I believe she is.  She had a major role in the drama of the Garden of Eden. But I believe this refers to her symbolic and spiritual role of motherhood rather than her biological role. If one wants to dismiss the allegorical view and regard this passage as biological, then we must look at the genetics.  The earliest mtDNA haplogroup is L0 and originated in East Africa. All the other mtDNA haplogroups are derived from L0 through mutation. Biological Eve was a Black woman (See the Wikipedia article titled “Mitochondrial Eve”).

Another theory is that the children of Adam and Eve could intermarry and that this was not damaging physically, that incest could happen until it was later forbidden by the Torah.  The idea is that Cain married his sister. This is fantasy.  The way genetic damage occurs through incest does not permit this notion.  The damage from incest is caused by the pairing of recessive genes in siblings that permits the emergence of pathological conditions.  The principle would be just as true for Adam’s immediate progeny as it would be for people today.  Cain married someone from a neighboring tribe who was not descended from Adam and Eve. 

Conclusion

First, there are many ways of interpreting the synergy between the Book of God’s Words (the Bible) and the Book of God’s Works (science).  I have chosen to apply the science of genetics, for instance, to Adam’s circumstance much more than others would.  Those people who regard Genesis as an ahistorical allegory, would think me to be naïve in doing this.  For them, what I have done with genetics on this topic would be akin to solemnly psycho-analyzing the comic book character Superman.  In response I would say that I am not trying to be doctrinal but probing.  I believe my viewpoint has substance.  And who knows where to draw the line between allegory and history?

The world is not brought into pleasant balance by discarding science.  Science is simply the study of God’s Creation.  Believers in God should avail themselves of the findings of science.  A theory of Adam that draws upon both the Bible and science is quite plausible.  God is not only the Author of spiritual principle; he is also Creator and Sustainer of the physical Cosmos.  Adam is written up in both the Book of God’s Words and the Book of God’s Works. 

Note: When I looked for depictions of Adam on the internet, I found almost exclusively images of Western Europeans.  You would think that they all had read Armstrong and Hoeh and believed that God was White, Adam was White and Shem was White down to Abraham, Isaac and Jacob.  I believe the most credible depiction of Adam would portray him as looking like a Mizrahi Jew.  The Levantine Mizrahi decidedly do not look like Western Europeans.  Armstrongists, influenced by Ashkenormativity, probably would not consider Adam to be White if they saw him in person. I selected this picture of Adam and Eve in the interests of accuracy.

Church of God International Now Fracturing Into Multiple New Groups

 

The New Motto of the Former CGI Congregations: E PLURIBUS UNUM!

"How do we assert our independence without appearing to be rebellious and schismatic?" The answer to that question has alluded Armstrong Church of God ministers for many years now, but Pastor Bill Watson of Medina, Ohio may have finally found the "right" answer: Declare your independence from the Church of God International, declare that you're being faithful to the "truth," keep the money and resources of the local congregation within the local congregation, and agree to "cooperate" or "associate" yourself with other independent former congregations of CGI!

And Mr. Watson isn't the only one who has followed this formula. Mike Nolen has his Carolina Church of God Independent Ministries. We also have the Blue Ridge Church of God Independent Ministries of Jeremy Nix and Jeremiah Ridley. As of November first, there is also the newly minted Springfield Church of God Independent Ministries of Brad Campbell. There are other independent groups in Kentucky and Arkansas who have been accepted by some of the groups, and others have been invited to secede from CGI and ally themselves with the others. In other words, this is an active poaching operation! They appeal to the vanity, ambition, and restlessness of ministers who are tired of behaving and following corporate guidelines.

Indeed, the announcement of Brad Campbell's departure reveals much about the nature of these folks. The statement reads: "Greetings everyone! As of November 1st, 2026, the CGI congregation in Springfield is no longer a CGI congregation. This change is in no way a reflection of the CGI Organization in Tyler, Texas, but is a needed change for the local congregation due to a history of bad decisions on the part of some people from 14 years ago. As you may well know, if you know anything about the Springfield congregation from 14 years ago, they had become known as a group that allowed almost anything, and the teachings had gone off the rails to the point of our doctrines not even being recognizable." The statement continued: "Because of the challenges attached to those old problems, we have asked the leadership in Tyler, Texas, to grant us the ability to work as an independent congregation. That has been granted, and we have begun the changes necessary to establish our identity as an independent congregation." The statement continued: "You will also notice that we have listed several Ministry Partners on our website. As part of our new mission, we will post and work with as many of the Churches out there that want to participate in the spreading of the Gospel of Jesus Christ unto all the world." (I'm sure that my readers can guess who their "partners" are - reference the links in the second paragraph of this post)

Even so, don't you dare accuse them of being schismatic or forming a new group! The statement concluded: "Will we still work with CGI in Tyler as one of those partners? Of course! It is not our intent to hurt anyone’s work or to hurt any individual in this process. Our new name is 'Springfield Church of God Independent Ministries. 'Our new motto is based on Eph 4:3 Endeavoring to keep the Unity of the Spirit in the Bond of Peace." Now, isn't that nice. They're not trying to hurt anybody, and they're just trying to preserve unity and peace among the brethren! I smell something, and it's usually associated with bulls!

By the way, just in case you're interested in their brand of the "Gospel" (or scanning the headlines and warning Americans about the really bad stuff that's right around the corner), then you'll be interested in their upcoming Wall Watcher Conference. The distinguished speaker's list is as follows: Bill Watson, Jeremiah Ridley, and Mike Nolen. With the results of the recent election, I imagine attendees can expect a lot of hair-pulling and proclamations of imminent doom! This will probably be followed by everyone singing "Onward Christian Soldiers" and declaring how good it is for brethren to dwell together in peace and unity. Out of many one? Don't you bet on it! My advice: Get a bag of popcorn, relax, and enjoy the show - It's bound to be a doozy!

Armstrongism: When Following Christ Just Isn't Interesting Enough

Lymph Nodes, Bumps on Heads, and the Continuing Circus of Armstrongism

The Living Church of God has found another subject worthy of its followers' attention: lymph-node-like structures in the skulls of mice! Yes, you read that correctly. While the rest of Christianity is busy proclaiming Christ, the Living Church of God is busy informing its readers about the latest discoveries in mouse cranial immunology. One can only wonder what exciting theological revelations will come next. Perhaps a study of hamster toenails will finally unlock the mysteries of the Kingdom of God!

The article, by Scott Winnail and Francine Prater, discusses preliminary research suggesting that mouse skulls contain immune structures resembling lymph nodes. The researchers are investigating whether similar structures exist in humans and what role they might play in protecting the brain. It is interesting scientific research, and there is absolutely nothing wrong with scientists investigating the remarkable complexity of the human body. In fact, discoveries like these are fascinating.

But leave it to Armstrongism to turn an interesting scientific development into yet another opportunity to promote its particular religious mythology. The article quickly moves from mouse immune systems to the necessity of an intelligent Creator, followed by an advertisement for Evolution's Dirty Little Secrets. Apparently, the discovery of something interesting in a mouse skull is now sufficient evidence to send everyone running to the Living Church of God's creationist propaganda department.

What makes this particularly amusing is Armstrongism's own history of becoming fascinated with peculiar ideas and questionable pursuits that have very little to do with following Jesus Christ.

Consider Fred Coulter, one of the better-known Armstrongist splinter-group leaders. Before becoming associated with his own Church of God movement, Coulter had an interest in phrenology, the discredited nineteenth-century practice of examining the bumps and contours of a person's skull to supposedly determine personality, character, and mental abilities. Phrenology was eventually abandoned by legitimate science because its basic assumptions were unsupported.

Think about that for a moment. Here we have an Armstrongist religious leader whose earlier interests included studying bumps on people's heads, while another Armstrongist organization is now excitedly publishing material about newly discovered immune structures inside skull bones. One wonders whether the next great Armstrongist theological breakthrough will involve determining someone's spiritual maturity by measuring the circumference of their cranium

Of course, there is nothing inherently wrong with being interested in science. Scientific discovery is worthwhile, and Christians have every reason to appreciate the wonders of creation. The problem is what happens when religious organizations become so preoccupied with every scientific curiosity, prophetic theory, obscure historical claim, and supposed end-time revelation that the actual message of Christianity gets pushed into the background.

Armstrongism has spent decades chasing its peculiar collection of religious obsessions. Its leaders have argued over prophetic timelines, British-Israelism, calendar calculations, church eras, supposed apostolic successions, obscure doctrines, and endless interpretations of world events. Every scientific discovery becomes another opportunity to advertise their particular understanding of creation, while every international headline becomes a possible fulfillment of some prophetic theory.

Meanwhile, where is the emphasis on the teachings of Jesus?

Where is the serious discussion about loving one's neighbor, forgiving enemies, showing compassion, caring for the vulnerable, and refusing to place religious burdens upon other people? Where is the emphasis on the grace of God, the sufficiency of Christ, and the New Covenant established through his death and resurrection?

Jesus did not commission his followers to become amateur skull scientists, prophetic detectives, or professional interpreters of every strange scientific discovery. He commissioned them to proclaim the Gospel and live according to his teachings.

The irony is that Armstrongist organizations frequently present themselves as possessing special biblical understanding that supposedly separates them from ordinary Christianity. Yet so much of their attention is consumed by matters that have little bearing on the Christian life. They continually search for something new, something unusual, something that will make their particular organization appear more knowledgeable than everyone else.

Perhaps the real problem is that following Christ is not nearly as exciting to religious empire builders as discovering another supposed prophetic mystery or finding a new scientific curiosity to exploit in a fundraising campaign.

The Living Church of God can publish all the articles it wants about mouse skulls, immune systems, and the wonders of biological design. Fred Coulter can reflect on his former fascination with the bumps on people's heads. Scientists can continue investigating the remarkable complexity of the human body. None of that is objectionable in itself.

But Christians should remember that the Gospel is not hidden inside a mouse skull, waiting for Scott Winnail to explain it. Nor is salvation discovered by examining the bumps on someone's head, deciphering obscure prophetic puzzles, or subscribing to the latest Armstrongist interpretation of world events.

The Christian faith is about Jesus Christ, not an endless parade of religious curiosities.

Perhaps Armstrongism would accomplish something genuinely worthwhile if its leaders spent half as much time teaching people to follow Christ as they spend chasing every peculiar idea that crosses their desks. After all, the greatest discovery Christianity has to offer was not made in a laboratory, inside a mouse skull, or by examining somebody's head.

It was made known through Jesus Christ.

And that should be more than enough to keep a church occupied.

LCG: When Ministers Have Opinions, They're Doctrine. When Members Do, It's Satanic Rebellion!

Our Opinions vs. Christ's Mind: Apparently, God Has an Opinion Department, and Doug Winnail Runs It!

Douglas Winnail of the Living Church of God has apparently decided that one of Christianity's greatest problems is people expressing their opinions. In his recent "Have A Happy Sabbath" missive titled "Our Opinions vs. Christ's Mind," Winnail warns readers against saying things like "Here's how I see it" or "Here's what I think." According to his reasoning, expressing disagreement with church leadership can be spiritually dangerous, and he helpfully reminds everyone that Satan may be lurking behind those who dare to question the decisions of the ministry.

Well, isn't that convenient! Apparently, the devil has found a particularly effective way to attack Armstrongism: allowing members to develop independent thoughts.

Winnail invokes Moses, Peter, Isaiah, Solomon, and Paul to make his case that Christians should be careful about expressing their opinions. He reminds readers that God's thoughts are not our thoughts and that Christians should develop the mind of Christ rather than promote their own opinions. That sounds wonderfully spiritual until one asks a rather inconvenient question: Whose interpretation of Scripture is Douglas Winnail presenting?

His own, of course!

Every sentence in his article represents an interpretation of Scripture, a personal theological conclusion, and an opinion about how Christians should behave. He has selected particular passages, connected them to his preferred understanding of church authority, and presented that interpretation as a spiritual lesson for everyone else. Yet somehow he never pauses to ask whether his own conclusions might simply be another man's opinion.

Apparently, the ministry gets a special exemption from the very warning it issues to everyone else. Members must suppress their opinions, but evangelists are free to publish theirs in church literature and call them the mind of Christ. What a marvelous arrangement!

This is hardly a new problem in Armstrongism. Herbert W. Armstrong established a religious culture in which the ministry was expected to teach the official line, members were expected to accept it, and independent examination could quickly become evidence of a rebellious attitude. Ambassador College was supposed to train ministers, but its institutional culture emphasized loyalty to Armstrong's teachings and the approved doctrinal system. Whatever theological education individual ministers possessed, the larger environment left little room for openly challenging the established interpretations coming from headquarters.

Ministers learned to speak with enormous confidence, even when discussing subjects on which Christians and biblical scholars have disagreed for centuries. They were supplied with sermons, articles, outlines, and approved explanations. The congregation was expected to listen, take notes, and understand that the ministry had already done the thinking for them. Critical examination was not exactly encouraged when it threatened the established hierarchy.

And look where that system has led!

Armstrongism has fractured into a collection of competing organizations, each claiming to preserve, restore, or correctly understand the teachings of Herbert Armstrong. The Living Church of God, Philadelphia Church of God, the improperly named "Continuing" Church of God, Intercontinental Church of God, and numerous smaller groups all emerged from the same theological family tree. Their leaders have frequently disagreed over doctrine, prophecy, church government, biblical interpretation, and who supposedly possesses the authority to speak for God.

One would think that after producing so many competing interpretations, Armstrongist ministers might develop a little humility about the limitations of their own understanding. Instead, they continue to lecture everyone else about the dangers of having opinions!

The irony is blatant. The very splintering Winnail's warning about independent opinions should remind him of the movement's own history. These organizations did not appear because everyone agreed with everyone else. They emerged because ministers disagreed, developed competing interpretations, and became convinced that their particular understanding was the correct one. Each leader apparently discovered that the other fellow's opinions were dangerous while his own were divinely inspired.

Herbert Armstrong had his opinions. Garner Ted Armstrong had his. Gerald Flurry has his. Bob Thiel certainly has his. Mark Armstrong has his. And Douglas Winnail has his. The difference is that each man's opinions are packaged as authoritative biblical understanding when they happen to serve his particular organization.

But let a church member express a different interpretation, question a minister's decision, or point out a contradiction, and suddenly we are warned about divisiveness, rebellion, and Satan's influence.

There is another serious problem with Winnail's use of Scripture. The examples he selects do not establish that questioning religious leadership is inherently wrong. Numbers 16 describes a particular rebellion against Moses, while Matthew 16 records Peter misunderstanding Jesus' mission. Neither passage gives modern church ministers unlimited authority or establishes that disagreement with them is evidence of satanic influence. In fact, Peter's rebuke of Jesus demonstrates the danger of human misunderstanding, not a blanket prohibition against questioning religious authorities.

The New Testament repeatedly encourages believers to examine what they are taught. The Bereans were commended for examining the Scriptures to determine whether Paul's message was true (Acts 17:11). Paul instructed Christians to test everything and hold fast to what is good (1 Thessalonians 5:21). He even warned believers not to accept a different gospel simply because someone presented it with impressive religious credentials (Galatians 1:8).

Imagine that! The apostles actually encouraged independent examination rather than demanding unquestioning loyalty to an ecclesiastical hierarchy.

And perhaps that is precisely what makes Winnail's little article so revealing. He quotes Scripture about developing the mind of Christ but seems far less interested in the New Testament's insistence that Christians examine teachings for themselves. The mind of Christ is apparently something best obtained by agreeing with the ministry.

There is a fundamental difference between humility before God and unquestioning submission to religious officials. Christians should certainly be humble, careful, and willing to correct their own mistakes. But humility does not mean surrendering one's conscience to a minister, and spiritual maturity does not mean turning off one's ability to think critically.

If Douglas Winnail genuinely wants people to stop promoting human opinions, perhaps he should begin by examining the enormous collection of human opinions that constitutes Armstrongism itself. Perhaps the ministry could start acknowledging that its interpretations are not automatically God's thoughts simply because they appear in a Living Church of God publication.

Until then, his warning sounds less like an appeal to develop the mind of Christ and more like another familiar Armstrongist reminder that the ministry does the interpreting while everyone else does the listening.

The real question isn't whether Christians should promote their own opinions. It is why Armstrongist ministers seem to believe that their opinions are somehow exempt from the very criticism they so eagerly direct at everyone else.

Apparently, when a church member says, "Here's what I think," it may be Satan talking. When Douglas Winnail says it, it becomes a church publication.

What a wonderful arrangement. One might almost think the whole thing was designed to protect the ministry from having to answer uncomfortable questions!

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Our Opinions vs. Christ’s Mind

How many times have you heard or made comments like “Here’s how I see it” or “Here’s what I think”? All too often, these comments are made about people in leadership and the decisions they make—even in the Church. Moses was criticized by men who held different opinions (Numbers 16:1–11), and Peter differed with Jesus and even rebuked Him (Matthew 16:21–23). In both cases, the critics failed to recognize Satan as the real source of their negative and divisive attitudes.

         Before we share our opinions, we need to remember that God warns, “My thoughts are not your thoughts, nor are your ways My ways” (Isaiah 55:8). As Christians, our focus should be on developing godly perspectives that reflect the mind of Jesus Christ (Philippians 2:5). Long ago, Solomon wrote, “A fool vents all his feelings, but a wise man holds them back” (Proverbs 29:11). Before we make a comment, it is good to ask ourselves, Am I promoting my own opinion or does my comment reflect the mind of Christ? —Douglas S. Winnail