Restored Church of God Compound: The Gardens That Most RCG Members And None Of The Public Will Ever Be Allowed To See

Dave's Proposed Mini-Me Auditorium

For such a beautiful campus, which the almost 2k members around the world paid for:

- many will never be able to see it in person

- where you are allowed to go and what you can do is extremely restricted and surveilled

- let's say sit on a bench somewhere in prayer getting thru a difficult trial before the sunrise or when the sun is setting, expect for security to question why you are there or how you got in after-hours and possibly face correction.

- The campus was initially going to be open to the public with plans to give the city government access to the future Auditorium, however on several occasions upon curiosity of who RCG is people have walked on to campus only to be threatened by security and Dr. Pastor not to come onto the campus again. It remains locked via a gate that can only be opened by folks with keycards.

- Many companies offer generous healthcare plans for their employees while RCG does not, meanwhile many precious, rare and expensive trees have died on the rcg campus due to human error. These trees and plants have cost a lot of money. Money that could have gone towards at least offering the entire staff dental plans at minimum.

- There are many brethren in third world/dangerous countries who jeopardize their lives, travel many miles/hours to be members, give 3 tithes on extremely low income budgets, yet despite RCG having a huge amount of farmland none of it it used to either ship out produce to those in need or turn around and sell it in order to put into a fund for those of our brethren suffering in the world.

- The staff has access to freely farm on the land every year only if they do all the work themselves and manage their plots. There are horses and chickens, and more animals coming, who do they feed?

- Pack had a facade wall installed in the back of his house that can remote rise up to cut out the traffic noise, his life was never in any danger and no one not even in splinters know who he is, had he stood in his beautiful home that he had before moving onto campus that money could have gone to the underpaid staff.

- his old home was approximately a 5 min drive from the campus. Pack is currently still not know widely and has no reason to fear living in public. This was used to justify him moving on the campus

- fun fact: Pack once said people who walk by a piece of trash on the campus and do not pick it up might not even have God's spirit. He forgot to consider perhaps someone could not see it cus they are programmed to walk with perfect posture/face facing forward and fast as not to waste company time getting from building to building. The quicker the better.

- Another fun fact: the buildings and landscape were started by contractors but the majority of the work down to landscape was done by hq employees who in an elaborate scheme and workaround to labor laws were "time-shared" to indoor and outdoor work. Meaning for one part of the morning they did their regular job and during the afternoon they did landscaping but maintain hours as not to go overboard and pay anyone overtime.

- they hired certain staff at the beginning who had strong views and were according to RCG "insubordinate" and once they had completed crucial jobs would get fired.

- There was a time when Pack said that the church would no longer have to be burdened with building the campus that the banks would take care of everything else.

- some of the most hardworking laymembers have the shitiest offices/furniture

- Retirement in RCG is acceptable so long as you are working for free on the campus. The only reason Pack has preached so harshly on the topic of retirement is because over 80% of the church are elderly people. Much of the membership are prime candidates to retire or are on SS/SSI and are not required to tithe on SI/SSI because it is government assistance. 

Can one's "light shine" when one does not discern right from wrong?

I was going to write an article on how angry I am reading the latest pile of steaming bull that came out of Wadsworth, Ohio. I was going to go into a bit of dialogue on spiritual extortion. I was going to do a point by point analysis on just how absolute gutter the material is that has been reported to come out of the "Restored" Church of God in Wadsworth. 

I'm not going to do any of that.  Because the readers here are smart, and they know what's going on. Nothing I really say is "news" to anyone here. The readers here have all had their experience with the same putrid bull in one form or another in their time in Armstrongism, and I am sure a majority share in my disdain and disgust at the tactics of greed and what appears so strongly to be spiritual extortion. It's angering. But I am not going to waste my time, and your time, repeating what everyone here already knows. 

No matter what our current theological positions are - Christian, agnostic, atheist, what have you - one knows a wrong when one sees a wrong. We're here - all of us - because somewhere down the line we've been wronged. Yet even in the glory days of Armstrongism - with as much as we were expected to bust out of our earnings - were we ever expected to "hand over" as much as is expected to be handed over in Packland. So do we get it? Of course, we get it. All of us do. 

It's not unique to just Armstrongism. This sort of thing happens in mainstream religion just as easily. I've seen an experienced that, too - all under a supposed cloud of piety and religiosity that looks glorious from the outside but stinks to the highest heights from the inside. I've seen televangelists wearing $3,000.00 suits off the dimes of widows and orphans. I've heard pastors claim that those who only live on Social Security must tithe just as those who are CEO's of a business. I've seen the "holier than thous" walk around in Church with large leather-bound King James Bibles and that "voice" of "authority" that can only come from one who claims to be such a mighty Christian. I've seen the theatrics of denominational leaders standing on high placed pulpits proclaiming in Old English Christian-ese their weekly diatribes of holy talk. I've heard the old-English thous, thees, and doth-eths proclaimed from thou highest perch in thy house. I've witnessed the incredible structures that have been built in the name of tithing and all under the shelter of 501 (C) 3. Don't tell me I'm not the only one who sees that things can be just as wrong on one side of the fence as they can be on the other side of the fence. I see that and all of the blatant and nauseating hypocrisy that goes right along with it. Just as our nation is divided politically, our nation is also divided spiritually. The spiritual division is not just Christian vs Atheist or Christian vs Agnostic. It's Christian vs Christian. It's denomination vs denomination. It is sect versus sect. It's corner church vs. corner church. It's the hallmarks of Corporate Christianity on full display. And again, I can't be the only one seeing this. I know many do. It just isn't talked about as greatly because it's uncomfortable to do so. 

Armstrongism was born because this great religious confusion was exposed, and Armstrongism claimed to have the answer to the problem - but turned out to be and become just as confused and divided as the very ones they were railing against for over seventy years. Of course, those on the inside could see the religious confusion and exposed hypocrisy during that entire time - but Armstrong at the helm gave people hope that maybe he's right anyway. Until he died. And then the Packs and the Weinlands and the Flurrys and the Thiels all came out of the woodwork exposing every little crumb in every nook and cranny of confusion and division you could ever find. And then reality hit again - it's the same corporate bull that was in the Mainstream Christian world many came out of. And it still continues to this day. 

If you're looking for a physical escape to the physical realities of Corporate Christianity, you have better luck of finding a needle in an acre-wide field of hay then you do finding the dream physical church you're looking for. The only thing and the only way to find satisfaction that is true is to personally find spirituality from within flowing outwards. I'm not going to sit here and go on a diatribe with this post about becoming a Christian, or Christ-centered Christianity or freedom in Christ. Most know my positions on this. I'm just going to say this: 

Being a loving person and loving your neighbor - and God - isn't about submitting yourself to a structure of corporate rules from a corporate business, no matter how enshrouded they are in a deceptive illusion of religious piety. It's exhibiting, showing, and being love in every situation of life one can come upon. ONLY with this foundation and framework can one begin to be used no matter where they are and who they are associated with and in contact with. This foundation of love allows you to be "in" the world without being "of" the world. It is the only narrow way that there is. It is the only way one can bear fruit, no matter what or who they are affiliated with. 

It's not about "Common", or stables, or buildings, or trees, or various arbor. It's not about streams or fountains. It's not about buildings or houses or mansions. All of these things are physical and every one of these things will perish and pass. It's about faith expressing itself in love. It's about hope. And it's about making a difference, not in the pocketbook of one, but in the lives of many. 

So if you are as discouraged and angry about not only the shenanigans and bull coming out of not only Wadsworth but seemingly every corner and in every place and it seems overwhelming and worthwhile to just give everything up, then turn on your own light of love and shine through the cracks of Corporate Christianity and let it shine, let it shine, let it shine. It might only make a difference to one, or five, or ten. It might someday make the difference in fifty or one hundred. But this is the narrow road and the light of life. You can be a world-changer one life at a time. And at the end of the day, that will be what's important. 

³¹ “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. ³² All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. ³³ He will put the sheep on his right and the goats on his left.

³⁴ “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. ³⁵ For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, ³⁶ I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

³⁷ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? ³⁸ When did we see you a stranger and invite you in, or needing clothes and clothe you?³⁹ When did we see you sick or in prison and go to visit you?’

⁴⁰ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

⁴¹ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴² For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³ I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

⁴⁴ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

⁴⁵ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

⁴⁶ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matthew 25, NIV)

Submitted by SHT

Dave Pack: Sell Your Land and Homes so I can Build My Bigger Barns..and Lands...and Homes!

RCG just released another amazing video about their 104-acre compound. 

How have they acquired so much land? How have they bought so many homes? How have they built so many brand new homes? Gardens? Barns? Horses? 

So many blessings from God. But how?

Easy, they have drummed into the RCG flock that they must "sell all" and all things must be "common." Spiritual coercion of the most disgusting sort has been going on for years. Funny how when all things were common in the first century (admittedly a totally different teaching), we never see any evidence of amassed wealth for the apostles.

But don't worry, just a year ago Dave said,"Release Your Assets to God! Sell all as you are waiting for the Lord. Even if the Work has no time to use it. Won't change my salary. Won't build any more buildings. But it'll help you! Probably won't help us. But it'll help you! God's looking at your heart."

He has named several dates over the last year (and several years) that his Jesus was about to return. He failed every time. But during his feverish-prophetic stirring of the people he always drops the strong suggestion to "sell all", often with implicit spiritual threats of one's future. 

Recall the long official article that summarizes this teaching. It all came from a sermon series from Dave many years ago. http://armstrongismlibrary.blogspot.com/2016/08/david-c-pack-all-things-in-common-all.html

When will this end? 

Below is official RCG doctrine and the exact reason why they have built what they have. 

Frequently Asked Questions

Headquarters has been asked by many individuals and couples for assistance in determining how to obey Christ’s command, based on their circumstances. No two situations are identical, but certain questions regularly arise.

Q: Is Common paid or given?

A: Mr. Pack answered this question in the more recent of the sermons mentioned above. He was speaking in the context of Christ’s instruction about profitable and unprofitable servants: “Is Common commanded? Is it paid or is it given? Is it an offering or like a tithe? The answer? It is both. You are commanded to give it and it is your duty. As a matter of fact, if you do give your “Common,” you could still be an unprofitable servant because everybody must do it. It is a baseline. So it will not automatically get you into the kingdom of God. However, I used both terms because everybody (much like a Holy Day offering or any other offering) must decide what they believe is the portion they keep back. Where do you set the limit? The person who gives more versus the one who gives less defines who is profitable to God and who is not.

“Somebody can give a huge amount and a great many poor of this world can hear the gospel, yet the person who gave may not even reach the kingdom. Have you thought of that? It was their ‘commanded duty.’ But they become profitable to God when they say, ‘You know what?…I have an awesome job, unlike anybody else. Look at my house. Look at my cars. Look at my clothes. Look at my steady income…I do not need this much and can give more than I think.’ Such people can go further than they often think. God does not define your portion, your part, your allotment. You do.”

Q: What are the typical pitfalls?

A: We have at times seen members fall into two opposite ditches:

(1) Giving so much that they bring themselves to the brink of financial insolvency. This happens less often, and is solved by looking at income, expenses and debt while deciding how much to give. Headquarters can provide counsel to help prevent this.

(2) Mistaking merely “a nice offering” for the “all” that Common requires. To illustrate, think of a member with $1 million in the bank. (This would be rare.) He has simplified his lifestyle to a reasonable level, and does not need more than his current income to cover his monthly expenses. He has determined that a prudent savings, based on various factors, is $15,000. He learns of the Common doctrine, evaluates his circumstances…and decides to give $300,000 to the Work. While this is a very large amount—far beyond the capability of most—it still leaves him with $685,000 of excess funds he does not need. He has given—and that helps the Work!—but he is not “all in.” He has not truly obeyed Christ’s command—or even come close. Consider the widow of Mark 12: “Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And He called unto Him His disciples, and said unto them, Verily I say unto you, that this poor widow has cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living” (vs. 41-44). Though the amount the widow gave was tiny, she had deeply sacrificed.

Q: Must I sell my house?

A: Other verses make clear we may have a home. Paul asked the rhetorical question, “Have you not houses to eat and to drink in?” (I Cor. 11:22). Also, Sabbath services were generally held in members’ homes in the first century (Rom. 16:5; I Cor. 16:19), still often the case today. In modern times, Common applies to second homes, vacation cottages, investment properties, land and other unnecessary assets.

Regarding primary residences, a distinction must be made between a home used as shelter and a place from which to extend hospitality, and one held as an asset—a “stockpile” of equity. Again, in this age, there are banking instruments that allow one to live in a house—and “own” very little of it—in the exact same way as if it was owned outright.

Q: What about my retirement account?

A: According to many plain scriptures, Christians do not retire. The Fourth Commandment alone makes this plain: “Six days shall you labor, and do all your work” (Ex. 20:9). Another crucial verse states, “Even when we were with you, this we commanded you, that if any would not work, neither should he eat” (II Thes. 3:10). (Of course, it is natural to slow down somewhat as we age.)

Mr. Pack said this in “How a Small Church Does Such Big Things (Part 2)”: “Retirement is unbiblical, period. That is why Mr. Armstrong said, ‘We will never retire’…Retirement is a sin if you are able-bodied…I have given a sermon on this, ‘The Work Ethic and The Work.’ Some may say, ‘Well, Mr. Pack, that is strong.’ Yes, it is strong, but God is strong! You cannot come into the Work and say, ‘I am retired because men told me I can.’ God does not say you can. Mr. Armstrong died at 93½ on the job; Moses, too, along with other servants of God. They retired into the grave. But a lot of people have amassed a lot of wealth, so they think they can retire because men told them they could. Retirement is another part of the culture out there that people marinate in…It is called the entitlement mindset.” (For more on this, listen to his full sermon series.)

Q: Does Proverbs 13:22 require Christians today to provide an inheritance to grandchildren?

A: This verse states, “A good man leaves an inheritance to his children’s children…” While this had direct application in ancient Israel during and beyond when it was written, the urgency of our time presents a very different scenario. We are living in the final age of the Church, with the signs of the end-time blaring at us minute-to-minute from the headlines! Our children would hardly have opportunity to spend an inheritance, never mind our grandchildren. We are the generation who, at the 1,335 days, will have to leave behind everything but the clothing we are wearing. Just weeks later, our material goods will be plundered as the Great Tribulation arrives—there will be no neat distribution to inheritors.

Again quoting Mr. Pack: “I’m never going to leave my children anything. The same with all my grandchildren. Why? Because there is no possible way they would ever get it. Consider for a minute. At the resurrection of the dead, not one person will own land or a house. Not one living Christian in God’s Church will still have either. In fact, we will have decided three years and eight-and-a-half months earlier to leave our houses and lands. You will have left your dwelling…so the question becomes, will you give some of it now?

“The chances are, if you won’t give it now—and I’m not saying leave it—there are banking instruments in place where you do not need to leave your house. It’s different from the first century. You can pull money from your house and live in it as though you owned it outright. Of course no bank will let you be upside down in your house.

“Now consider. If you won’t give up your houses and lands now, you probably really won’t have to worry about giving them up at the time of “taken.” You’ll get to keep them for a little while longer, while all those who did give up houses, who did give up lands, and received them back again because God provides for them—with persecution—will again be willing to do it at the 1,335 days before Christ’s Return.

“We have two categories of people, as it were: Those who gave up houses twice, and those who won’t give them up at all. Take a look at what you have—gold, silver, 401Ks, stocks, coins, stamps, paintings, antiques, equity. What do you have that you don’t need? You can continue your lifestyle if you’re not acting in an affluent way (that’s not the calling of Christians). Don’t leave yourself with no clothes, standing out in an intersection without food in your stomach, or a house. You may need counsel, but there are a lot of things you can get rid of. Great numbers have already learned this.”

Q: To keep the Fifth Commandment, are we required to financially take care of parents?

A: We can and should do what we can to make sure our parents are in a safe environment and not lacking basic necessities. But Christians are not obligated to subsidize an upscale setting, even if they were once accustomed to it. Consider: When their minds are opened to the truth at the Second Resurrection, they will have an entirely different view in hindsight of converted children’s decisions. Will our parents look back and think, “Now I understand their actions—they did the right thing”—or will they say, “What were they thinking?!? They could have done so much more to help finish the Work!”

Q: My family/spouse/friends are opposed to me sending Common. How should I respond?

A: First, never tell family outside the Church about a command they have no chance to understand! (You would certainly never tell them even the size of a Holy Day offering.) Since we established that giving all is not possible without God, you should not expect those outside God’s Church to believe it is possible, or even a good idea. (This would also apply to a financial advisor, who would view any notion of “treasure in heaven” or being “rich toward God” as foolishness.) Remember: Family and friends cannot give eternal life. They cannot place a crown on your head or put you on a throne ruling cities beside Christ. Do not permit their opposition to jeopardize your eternal life and reward!

Recall Jesus’ instruction to one who wanted to delay following Him on account of family: “He [Jesus] said unto another, Follow Me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go you and preach the kingdom of God” (Luke 9:59-60).

Get counsel on this matter if you are unsure.

Q: My home/land/property is on the market but is not selling. What should I do?

A: Over time, while assisting many members liquidating real estate to benefit the Work, the Headquarters ministry has seen a pattern repeat itself many times: The seller must aggressively drop the price, often more than once in a short time, to find the market “sweet spot” that brings a serious buyer to the table. Almost always, the selling price is considerably below what the member had expected. The desire to give more to God’s Work through a higher price is wonderful, but generally speaking it is better to relatively quickly drop the price to one that will rapidly sell.

This evokes Christ’s parable of the unjust steward: “There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of you? Give an account of your stewardship; for you may be no longer steward. Then the steward said within himself, What shall I do? For my lord takes away from me the stewardship: I cannot dig; to beg I am ashamed.

“I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. So he called every one of his lord’s debtors unto him, and said unto the first, How much owe you unto my lord? And he said, An hundred measures of oil. And he said unto him, Take your bill, and sit down quickly, and write fifty. Then said he to another, And how much owe you? And he said, An hundred measures of wheat. And he said unto him, Take your bill, and write fourscore.

“And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, make to yourselves friends of the mammon of unrighteousness; that, when you fail, they may receive you into everlasting habitations. He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in that which is another man’s, who shall give you that which is your own?” (Luke 16:1-12).

Here is a quote from one of Mr. Pack’s sermons on Common regarding this parable: “Brethren, be like the unjust steward with your possessions. Maybe (proverbially) write 80 as he did, or write 50, so to speak. Again, get what you can for what you have. Holding out for the bigger price usually yields nothing, rather than more. We’d all like to think it will (rarely it can), but it may yield nothing. Be willing to scramble…That’s what the unjust steward did. He scrambled. We might say God’s Work is in a big hurry. We could move more quickly with our plans if God’s people moved quickly.

“Because of the compacting of the age and the ‘short Work’ (remember God picked a word in Romans 9:28 that means compact), we must act quickly. We have to be jet-propelled. So we here must move at the speed you move. Go to God for that extra help. Those are some things worth considering in regard to the unjust steward.”

Submitted by Anonymous