That gang of fun-loving boys in Cincinnati held another Conference of Elders recently. This is always that fun time when the UCG ministry from around the world gathers to hear words of encouragement, learn that budgets have been set ensuing their salaries for one more year, and hear important topics that the world is soooooo interested in, like British Israelism. It seems like after 24 years things still have not changed.
Of the 300 some elders pastoring in UCG, only 144 even bothered to show up. Seriously dudes, get your act together! You have a great commission in front of you, act like it! Sheesh!
Anyway, at this conference, like ALL the other conferences, goals were set out for the church to aspire to. UCG is still desperately seeking to make itself relevant to the world of 2019/20. They want their members to be filled with joy and so warm and loving that people will flock to join up. Yeah, right. I'm going to start holding my breath right now that this will be accomplished. I just know it will! Cough....
UCG elite from Cincinnati will be traveling to as many UCG churches as possible this year to show the members that they love them and care for them, so much so that they will continue to pay tithes and keep the church afloat, which is the ultimate reason behind these trips.“I would like to share with you the nine primary goals I have as Operation Manager for Ministerial and Member Services:Develop close relationships with all pastors and elders. Together we want God to be pleased with our service to His children and called-out ones.Encourage all pastors to be helpers of our members’ joy and to involve all members in service wherever possible. Develop church congregations around the world that are warm and inviting to new attendees.
The Boys in Cincinnati are also going to survey the members of UCG to see if they are satisfied with the church and its ministry. Just how many more of these surveys does UCG need to do to figure out things are not right in the church? The huge implosion that formed the Church of God a Worldwide Association should have been a warning sign that things were NOT going well!Visit as many church areas as feasible with the intent to meet as many members as possible and to cultivate a relationship of mutual trust and openness.
They are going to implement annual pastor and elder self-evaluations. Seriously? Self-evaluations? Can UCG members honestly expect ministers to properly self-evaluate? Why not let the members evaluate the ministers and elders? That will quickly hold ministers accountable and swiftly ensure some will be losing jobs! Oh, wait! This is UCG after all, and they protect their own. No minister needs to ever worry.Survey every congregation to determine overall satisfaction level of members and to help pastors and elders improve in their service to our local congregations.
The ministry is also encouraged to head off conflicts in the church by invoking Matthew 18. (In case you forget what Matt 18 is about, it is posted below.) Many, if not most of the conflicts in the church have been caused by ministers, elders, and the leadership in Cincinnati. That doesn't matter though, its the members who will be accused of causing problems. They always have been.Implement annual pastoral and elder self-evaluations, in collaboration with regional pastor and pastors.Improve regional ministerial conferences and ministerial education, Leadership Workshops, Pastoral Development Program, all programs and online training.Respond to international requests and needs for training and help.Encourage all pastors to mentor others in their congregations to serve in the ministry.
Endeavor to head off conflicts in the early stages–point everyone involved to follow Matthew 18 carefully.I asked all pastors and elders to be actively involved in helping these goals to be realized. I would ask that you, too, where applicable, also help in the achievement of these goals for Ministerial and Member Services.”
Matthew 18 New International Version (NIV)
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
Causing to Stumble
6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
The Parable of the Wandering Sheep
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] [a]
12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.
Dealing With Sin in the Church
15 “If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.
19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”
The Parable of the Unmerciful Servant
21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]
23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h]was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.
26 “At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.
28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.
29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’
30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.
32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.
35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”