Saturday, October 14, 2017

Church of God Ministers: Modern Day Enoch's Trafficking in Nostalgia



From: Next year In Jerusalem

During the Passover Season, some arbitrary male member would always rise to the occasion and speak the phrase: Next year in Jerusalem! 
It happened every year.
This arbitrary man would stand behind some arbitrary Sabbath lectern set up in an arbitrary over-lit school gymnasium or Jewish Community Center. Or, he’d stand at the head of a candlelit table on The Night To Be Much Observed. He’d stand in someone else’s home or maybe his own. He’d hold a glass of red wine up over his head, over a white tablecloth set with silver and crystal, roasted lamb and unleavened bread, vegetables and bitter herbs. He’d make a toast.
He might be a minister or a deacon or maybe our father or any lay member desperate to be all those things: minister, deacon, or father (authority figure of some kind or other). Most often he’d be that goofy accordion player with the very old, Old Testament name – the one named Enoch or Jedediah or Amos or Obediah who annoys everyone with Fiddler on the Roof songs at Church Socials. Every local congregation had an Enoch or two, but not all could play the accordion. Our Enoch played the accordion.
Whatever the case, this arbitrary Enoch would speak with artificial authority as if his words had power to conjure deep traditions that bound us to something other than a manufactured and imaginary past.
The Enochs, they trafficked in nostalgia.
Fundamentalists traffic in nostalgia.
They trace imaginary lineages to pasts that never were and to places they don’t know. They tout deep roots dug-in to a pure and more perfect historical period that contains All The Truth undefiled by modernity or interlopers or dissent.
They claim tradition where they have none. 
“Next Year in Jerusalem!” meant (in the longer version): Next year, the tribulation! Our enemies will be destroyed! In 3½ years, we will be revealed as God’s Chosen! We will be transformed into God Beings! We will sit on God’s Throne in Jerusalem! We will rule The World with a rod of iron for a thousand years! 

Tip for Turkey Bacon for COG Members


Help! Where in the World is Dave Albert




Dave Albert and myself were good friends at one time in the past and I have lost track of him.  I would like to find him and talk with him.  The last I knew he lived in Albuquerque, NM.  

Any contact information would be much appreciated.

Thanks!
Dennis 




Friday, October 13, 2017

Growing Up As A Young Girl In The Church of God

Image taken from Truth About Makeup written by Herbert W. Armstrong and published by the Worldwide Church of God. Text reads: Is this what YOU want to look like? Notice the make-up – the redrawn eyebrows – the painted lips and fingernails. WHY does this woman wear make-up? You guessed it! – she was taken into custody as a prostitute for breach of the vice laws in California! Is this the kind of woman you want to portray?

From: The Year I Learned to Love Snow: We harlots and temptresses 

My girlhood was filled with sermon upon sermon admonishing women to submit to their husbands in all things. A wife’s sexual submission to her husband was particularly important. There were sermons about how long after giving birth a wife could reasonably deny her husband sexual pleasure. I heard about which sex acts between husbands and wives were allowable and which were immoral. I learned from the pulpit that a wife could save herself from cystitis by wiping front to back.
I heard sermons from ministers angrily admonishing women in the congregation for the length of their skirts and the way they crossed their legs. Even ministers could not control their sexual thoughts with these kinds of distractions. And how dare women behave this way as God’s Ministers were in the act of preaching The Word of God.
The way women and girls dressed, whether they wore make-up or not, was constantly policed. Make-up was forbidden. Then it was allowed. Then it was forbidden again before it was finally allowed. Ministers called women vain; they called them harlots and whores. Pants were forbidden. Then pants were allowed. Skirts were measured. Jewelry was questioned. Hairstyles were critiqued. If women appeared out of line or “had a bad attitude,” ministers would approach their husbands and tell them to “correct their wives.”
The message was that ministers, husbands, and fathers owned rightful claim over my female body and that any deviation from their wishes, any autonomous expression of my gender, any unsanctioned sexual activity would bring punishment.