Saturday, October 7, 2023

PCG: The Feast undoubtedly would be a disaster were it not for your forced labor and tithing

The Philadelphia Church of God has been shrinking in numbers over the last several years, as have all the COG's. From its aberrant doctrines, and appalling treatment of members by the ministry, to its demands for more money has slowly been forcing members away. Church members have always been used as chattel in the PCG to provide financial resources and to volunteer their hours. This is evident at the Feast time when the membership has basically run Feast sites volunteering since Edmond Ok staff feel they are above doing any dirty work.

Lil'Stevie has an article up that he did in 2001 today. In it, he says this:

Of all the words that describe the meaning of the Feast of Tabernacles for God’s people, perhaps one of the best is service. It is through service that we picture the fulfillment of the World Tomorrow—when God’s Family will serve the world to bring it peace, education and ultimately salvation into God’s Family. 
 
In fact, the Feast undoubtedly would be a disaster were it not for the innumerable men and women in God’s Church who voluntarily serve to make God’s Feast of Tabernacles the best possible every year.

Lil'Stevie is like Bob Thiel, neither has broken a sweat in their lives or worked so hard they got calluses on their hands. Being the highly chosen ones of "god's work" they sit back and write articles and produce mind-numbingly boring sermons to entice their followers to give more money for the never arriving "final push". While the elitists sit back and watch they expect their followers to do their dirty work for them.

The Revised Standard Version renders it, “For we are God’s fellow workers; you are God’s field, God’s building.” This verse inspired Herbert W. Armstrong’s use of the term co-worker. We are all working together as a team. 
 
3 John 8 refers to us as “fellowhelpers to the truth.” 
 
Think about it. The amazing growth of God’s Work over the past several decades has been possible only through the combined efforts of thousands of voluntary co-workers! 

The PCG no longer has amazing work. Its membership is declining. Money is down. The concert series, silly Celtic productions, Old Covenant stage plays, and the jet is draining resources as fast as members can send it in. Flurry has never shared any "gospel message" or warning to the world, heck, he can't even share a message with Church of God folk that is of any relevance! 

In the Philadelphia Church of God’s (pcg) early days, we were only able to reach a select few—mostly those in the Worldwide Church of God for whom we had addresses. But look at the power and scope of the pcg’s work today! This Work needs co-workers! On a worldwide scale and at the local level. Each local congregation and each Feast site needs co-workers, or volunteers, as well.

The PCG, like the United Church of God and Global Church of God, stole member lists from the Worldwide Church of God to try and recruit new members to their organizations. 

Granted, part of being a Christian is that as followers of Christ, people do good works because they have been blessed by Christ and his message. Not so in Armstrongism, people are expected to work and work hard for church organizations as a matter of salvational importance.

As usual, in Church of Godland the next step in any article after demanding hours of work from embers is to demand their money. Ultimately, their salvation rests upon financing the church.

Giving Beyond Our Means 
 
“We want you to know brethren, about the grace of God which has been shown in the churches of Macedonia, for in severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of liberality on their part” (2 Corinthians 8:1-2; Revised Standard Version). 
 
Why such an abundance of joy while yet under “severe test of affliction”? Verses 3-4: “For they gave according to their means, as I can testify, and beyond their means, of their own free will, begging us earnestly for the favor of taking part in the relief of the saints” (Revised Standard Version). 

Christians will sacrifice freely, of their will, if they are benefiting from the real gospel message, not when it is forced tithing of 30-40% of your income. If you do not give money to the church you are quickly shown the door and told not to come back. Your salvation is now at stake because you are outside the so-called "one true church"'

These brethren in Macedonia really wanted to help. They were giving to the brethren at Jerusalem who were suffering through a drought. 
 
Notice, the Macedonians gave according to their means, and, when the urgent need arose, many gave beyond their means. 
 
Paul was telling the Corinthians this because, a year earlier, they also had volunteered to support the members in Jerusalem. For whatever reason, they did not follow through with their commitment. 
 
Have you ever done that? Volunteered for something and then, as that day grew closer, hoped people would forget about it? “And this, not as we expected, but first they gave themselves to the Lord and to us by the will of God” (verse 5; Revised Standard Version). Paul was concerned about more than just the material offerings he thought the Corinthians would give. He was concerned that they hadn’t fully given themselves to God! 

The one sure sign of a cult is how much it demands of followers to be constantly doing something for the cult, whether it is giving money, attending multiple meetings a week, holding moneymaking fundraisers, selling 10 Commandment plaques or cases of oranges. Keep the members financially drained and physically exhausted and they will cling to the church. 

The Macedonians, in contrast, gave. And as we give in love, God gives back. That’s why the joy!
“I say this not as a command, but to prove by the earnestness of others that your love also is genuine” (verse 8, Revised Standard Version). There were certain things that were commanded of the brethren. But Paul could not command them to go “above and beyond” in their service. 
 
There is nothing special about just serving where you are commanded to serve. God expects more.
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (verse 9). If we follow this example, with the attitude of sacrificing everything if need be, we will become rich! 

The COG version of the property gospel, which unfortunately does NOT have a good return on members' investments, but instead misery, broken relationships, financial ruin, and untimely deaths. 

In the coming months and years, perhaps even at this year’s Feast of Tabernacles, you can be sure that God will test us to see whether our love is genuine—whether our heart is really into serving.
Paul continues “Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have” (verse 11). Yes, the Corinthians had the desire to serve, but they did not have the will to carry it out. 

Everything in the Church of God is always a test. Its god is an angry scorekeeper ticking off the black boxes of members who never measure up. Compare that to New Covenant followers of Christ who are at rest never having to worry about not making the grade or having to measure up. Never having to be constantly "doing" something to appease Angry God.

Ask yourself, does the performance of your service match your desire to serve? Do you give with the attitude of the Macedonians or the attitude of the Corinthians? 
 
“For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not” (verse 12). If your heart is in it, then the service will be acceptable to God, no matter how small. But no service is acceptable if you do not follow through with what you have committed to. 
 
Verse 13 states, “For I mean not that other men be eased, and ye burdened.” God is not trying to burden us. He is not asking us to give more than we can give. He is asking us to give all that we can give. 
 
“But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack” (verses 14-15). The point here is that we must give of the abundance God has given us.

Come on brethren! Do the work we are too privileged to have to do.

Once you do your dirty work for us, you need to realize that you need to be doing MORE!

Doing More Than Required 

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1). What is our reasonable service? To sacrifice! 
 
To sacrifice means the “surrender of something for the sake of something else.” In this case, surrendering yourself to better help someone else
 
Mr. Armstrong said, “If we do only what is required and what we’re supposed to do, in God’s sight, that is not enough. God requires that we do a little more than that. Many of us think if we do just what is required, we’ll get into the Kingdom of God. We’re still thinking of how much we can get.As long as you’re thinking how much you can get, you’re probably not going to get into the Kingdom of God.” 

Pure unadulterated crap theology. 👆 

God does require certain basic things from us. To sacrifice, however, is to do more than what is required. 
 
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (verse 2). Notice again the emphasis on attitude. You obtain the right attitude by the renewing of your mind (see also 2 Corinthians 4:16). 
 
Moffatt translates Romans 12:2, “… be transformed in nature, able to make out what the will of God is.” God’s will is that we never lose that humble, serving, footwashing attitude. 
 
“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (verse 3). 
 
God is training us for leadership positions, and this is how we train! 
 
1 Corinthians 10:12 reminds us, “Wherefore let him that thinketh he standeth take heed lest he fall.” When you are in a position of leadership, one of two attitudes comes to the surface: either humility or self-righteousness. Leadership in God’s Church is a position of service, as we saw earlier. 
 
Mr. Armstrong had tremendous ambition as a young man, but it was all, as he describes it, “pure vanity—a swelled up self-exaltation.” God had to humble him, which He did by stripping him of business success, on several occasions. The jolt made Mr. Armstrong do an about-face in attitude.
Once he was in a right attitude, God began to work with him. What then did Mr. Armstrong do? He sacrificed for the rest of his life! 

Yeah, right. Living in a mansion furnished with fine art, gold, silver, antiques, tailor-made suits from Hong King, an endless supply of expensive liquors and wines, having servants cook, clean, and do your laundry, having a personal chauffer and jets available at your request, besides the millions of dollars at your fingertips for your executive decisions. Sacrifice, humility, and fleeing from vanity were never attributes that people attributed to HWA, other than those who constantly bow at his feet instead of following Jesus.

For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another” (Romans 12:4-5).
God’s people need each other. The members of the body are all interdependent upon each other. The success of our Feast of Tabernacles is dependent upon our service and the service of others. 

Church of God members were never actually real members of any of the incorporated COG's. The only members listed in the articles of incorporation were certain high-ranking officials and sometimes the Board of Directors, who were actually nothing more than castrated Yes Men. The Ambassador Reports covered that a lot. 

“Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching” (verses 6-7). 
 
Despite the fact that there are different areas of responsibility that we all have, there is one thing we can all do: “He that giveth, let him do it with simplicity” (verse 8). We can all give! “With simplicity” is referred to in the margin as “liberally.” We must give, and give a lot. 
 
Proverbs 11:24-25, in the Moffatt, states, “One gives away, and still he grows the richer: another keeps what he should give, and is the poorer. A liberal soul will be enriched, and he who waters will himself be watered.” 
 
Luke 6:38 backs that point: “Give, and it shall be given unto you.” 
 
Acts 20:35 states, “It is more blessed to give than to receive.” The Moffatt translates it: “To give is happier than to get.”

There you go, boys and girls! Give and give and give till you are drained dry and then give some more! You will be sooooooooooooooooooooooo much more happy! 

If you do, you will reap many wonderful, bountiful blessings. Giving yourself in service brings lasting happiness. Doing so at God’s Feast of Tabernacles will make it the most joyous Feast you could imagine!


Friday, October 6, 2023

Are You Prideful and Filled With Super Vanity?

 


Armstrongism has trained its followers to constantly believe they must be DOING something all the time to support the amazing "work" that they all think they do.

This drivel above is from a speaker at one of the Great Bwana to Africa and 100 Caucasians' so-called "feast" sites. It is pretty amazing to see him speak about "super vanity" when his own Chief Overseer is the vainest church leader in the history of Armstrongism. The Great Bwana Mzungu doesn't have an ounce of humility in his body. That is obvious from all of his speaking and booklets that are all about himself and the imaginary amazing "work" he thinks he is doing. Pride seems to be the Great Bwana's middle name.

The speaker wants everyone to be "hopeful and optimistic". That can ONLY happen once a person leaves the improperly named '"continuing" Church of the lesser god".

All of the sermon topics the Great Bwana has boasted about at his so-called "feast" this year have never mentioned Christ at all. Basic Christian understanding totally escapes this guy.

-----

On another note...here is the Great Bwana's United States Feast site:




Thursday, October 5, 2023

The Truth Is Out There - Updated

 


Do a word search on Google for Feast of Tabernacles under pictures and watch all of the craziness that will pop up.


This group has determined who the 12 tribes are. Bob Thiel is embarrassed again.



Present yourselves as living meat sacrifices unto greedy men who neither care for you nor your families' welfare


 


Exit and Support Network has a letter from someone who writes about the Philadelphia Church of God and how they collect money. 

When it really boils down to it, the Church of God's version of the Feast of Tabernacles is the money-making machine that keeps the church afloat till spring holy days when they are guilt-tripped into giving more money because they caused the death of Christ for their previous year worth of sins. 

More money is raked in during these eight days than imagined, especially when these apostate men pit one site against the next to see who can give more money.


FEAST NOT ABOUT GATHERING BUT COLLECTION

The Feast is not about gathering but about collection. Not about people gathering to a place selected by God, but about forcing the members to go through a very narrow gate and choke point in order to be stripped of what they have saved for all year long. Instead of having the PCG’s bill collectors coming to you, you must come to them in their appointed places. How convenient. 
 
When hearing another message from Gerry-boam’s ministers regarding feeding the flock at the Feast, and how they are commanded to be joyful, or else, poison at the pulpit is what outspoken voice the members ought to hear, and then run away from there. 
 
How can a member become so convinced that what they experience there is joy before God? The giant motel/hotel corporations take away most of that joy for themselves and leave the members with a post-Feast headache when it comes time to pay the bills. What kind of a private deal must exist between HQ and their chosen Feast sites?  
 
The spiritual food that goes into the members’ minds at the Feast is just as fabricated as are their fake orated prayers coming out of their mouths. You may leave there a bit fatter but be ever more thirsty and hungry in the spirit. 
 
The members do not come to eat and drink and be merry, but only for themselves to be processed in a spiritual factory, as a living meat sacrifice unto greedy men who neither care for them nor their families welfare. The ministers slice and dice the words of the Bible to flavor and garnish their brainwashing sermons, but the primary message boils down to keeping that religious mafia’s living assets (aka members), under complete control. 
 
That money loving Philadelphian church brags about its proceeds going higher and higher, but where does all that money and all that love come from? And the average offering per member is always announced on their commanded offering days in order to shame the majority of the members whose offerings fall below the announced average. Where does all that money come from that so inflates the average? From a few extraordinarily wealthy members, or from some unnamed source?
With the headcount of the PCG membership shrinking, it defies nature and logic that offerings and donations could be going higher and higher.

Read the entire letter here

Wednesday, October 4, 2023

A Plea to Those Who Continue to Enable David C Pack:

The day is far spent. 

Intervene




Hasn't the foolish prophetic non-sense, inflicted weekly on members, ministry and the Board of  RCG gone far enough?  How many more waste precious lifetime will you all allow Dave Pack to suck from your life before you say "enough!"?  Evidently the tolerance, to date, for giving Dave his weekly soap box to be wrong, yet again, is endless.  

End it! Stop enabling it...

Time to man up, member, minister and especially the "Board of Enablers" that I can't imagine, by now, is simply going along to get along with the hope Dave won't completely implode the Church. Perhaps they think he will come to his senses. He won't. Not now. Not ever. 

By the time one foolishly sees themselves spoken of in the scriptures, we're facing some real  and seriously religious delusions. Letting them slide is not the solution. Everyone is going to get hurt. Your kids will grow up and speak of their youth as "those crazy times when I had to go to that church..."  and you parents, in your older years, will be apologizing to them for putting them through it. This I guarantee. 

If you sincerely believe that you are not just going along to get along, you need help yourself in seeing and admitting that you need to admit and see what, to date, you have refused to see. 

============================




In a negative sense, "enabling" can describe dysfunctional behavior approaches that are intended to help resolve a specific problem but in fact may perpetuate or exacerbate the problem. [ 

A common theme of enabling in this latter sense is that third parties take responsibility or blame, or make accommodations for a person's harmful conduct 

The practical effect is that the person themselves does not have to do so and is shielded from awareness of the harm it may do, and the need or pressure to change.

The following signs can help you recognize when a pattern of enabling behavior may have developed.

1. Ignoring or tolerating problematic behavior

Even if you personally disagree with a loved one’s behavior, you might ignore it for any number of reasons.

If you believe your loved one is looking for attention, you might hope ignoring the behavior will remove their incentive to continue.

You might avoid talking about it because you’re afraid of acknowledging the problem. You or your loved one may not have accepted there’s a problem. You might even be afraid of what your loved one will say or do if you challenge the behavior.

(NOTE: Until the Board no longer cares what David C Pack's reactions will be, the foolishness will continue and eventually destroy RCG. I know, I say that like it's a bad thing :)

2. Providing financial assistance

There’s often no harm in helping out a loved one financially from time to time if your personal finances allow for it. But if they tend to use money recklessly, impulsively, or on things that could cause harm, regularly giving them money can enable this behavior.

(NOTE: Concerning RCG and David C Pack, this would be in letting the practice of Common and the original "Clarion Call" to "send it in" a pass as normal giving as one is able, not demanded.)

Financially enabling a loved one can have particularly damaging consequences if they struggle with addiction or alcohol misuse.

(NOTE: Or it can enable the offender, in this case DCP to demand more without question or consequences.)

3. Covering for them or making excuses

When worried about the consequences of a loved one’s actions, it’s only natural to want to help them out by protecting them from those consequences.

It’s tempting to make excuses for your loved one to other family members or friends when you worry other people will judge them harshly or negatively. But this won’t help your loved one change.

(NOTE: "Even the New Testament Apostles made mistakes in prophecy. But they were still God's chosen Apostles")

But your actions can give your loved one the message that there’s nothing wrong with their behavior — that you’ll keep covering for them.

(NOTE: This is what the RCG "Board" does every time, almost weekly, by not reminding David C Pack just how mistaken he is and often and perhaps he could move on to something else if he expects the church to survive.)

4. Taking on more than your share of responsibilities

You might be enabling a loved one if you find yourself frequently picking up their slack: doing household chores, looking after their children, or taking care of essential daily activities they leave undone.

There’s a difference between supporting someone and enabling them... 

But if your help allows your loved one to have an easier time continuing a problematic pattern of behavior, you may be enabling them.

(NOTE: Showing up week after week at services, "sending it in" and not questioning David C Pack about all his mistaken predictions and title taking makes it easy peasy to do it all again next week.)

5. Avoiding the issue

Whether your loved one continues to drink to the point of blacking out or regularly takes money out of your wallet, your first instinct might be to confront them. You want the behavior to stop.

But after thinking about it, you may begin to worry about their reaction. You might decide it’s better just to ignore the behavior or hide your money.

It’s often frightening to think about bringing up serious issues like addiction once you’ve realized there’s a problem. This can be particularly challenging if you already tend to find arguments or conflict difficult.

But avoiding discussion prevents you from bringing attention to the problem and helping your loved one address it in a healthy, positive way.

(NOTE: Thus, it is a sure thing that some, even in ministry and perhaps even on the board are withholding or cutting back a bit on giving and saving more in fear that RCG will implode, and they will need to move on. Yet not address the problem causing them to do so.)

6. Brushing things off

People dealing with addiction or other patterns of problematic behavior often say or do hurtful or abusive things. They might insult you, belittle you, break or steal your belongings, or physically harm you.

You might tell yourself this behavior isn’t so bad or convince yourself they wouldn’t do those things if not for addiction.

But the reason for the behavior doesn’t really matter. If the behavior causes harm, it causes harm. Minimizing the issue implies to your loved one that they can continue to treat you similarly with no consequences.

By pretending what they do doesn’t affect you, you give the message they aren’t doing anything problematic.

(NOTE: David C Pack's delusional beliefs, expectations of loyalty and false predictions are not to be ignored or diminished in the harm they bring to all who come in contact with RCG and DCP. Including the children.)

7. Denying the problem

It can be hard to admit a loved one needs help. They could say they’ve only tried drugs once or twice but don’t use them regularly. They might also ask if you think they have a problem. You reassure them you aren’t concerned, that they don’t drink that much, or otherwise deny there’s an issue.

You may choose to believe them or agree without really believing them. You might even insist to other family or friends that everything’s fine while struggling to accept this version of truth for yourself.

But by not acknowledging the problem, you can encourage it, even if you really want it to stop. Denying the issue can create challenges for you and your loved one.

It isolates you both, for one. It also makes it harder for your loved one to ask for help, even if they know they need help to change.

(NOTE: "Maybe next week Dave will get it right... This is still God's true Church.)

8. Sacrificing or struggling to recognize your own needs

Missing out on things you want or need for yourself because you’re so involved with taking care of a loved one can also be a sign you’re enabling that person.

Do you struggle financially after giving your loved one money? Do you lack time for your work, self-care, or other relationships since you’re doing more at home?

Sometimes we want to make sacrifices for the people we care about. This doesn’t always mean you’re enabling someone. The reason you’re letting your needs go unmet matters.

It’s certainly important to take care of yourself first, especially when taking care of a sick loved one, but you may not mind missing out on some of your typical activities for several days or a few weeks.

(NOTE: OR THE REST OF YOUR LIFE in RCG under DCP)

But if you’re consistently struggling to get things done or feel worn down by your attempts to take care of a loved one, it may help to consider your reasons for helping and the effect they’re having on your loved one. Does your sacrifice allow their behavior to continue?

(NOTE: YES)

But you also work full time and need the evenings to care for yourself. You’ve let this slip by the wayside. You figure it’s just a fact of life.

9. Not following through on consequences

If you state a consequence, it’s important to follow through. Not following through lets your loved one know nothing will happen when they keep doing the same thing. This can make it more likely they’ll continue to behave in the same way and keep taking advantage of your help.

(NOTE: To date, no consequences for David C Pack's mistaken and delusional prophetic failures have been issued by the Board or anyone on it.)

10. Not maintaining your stated boundaries

Healthy boundaries are important in any relationship. Some boundaries you might express to a loved one experiencing addiction, abuse, or another concern might include:

If you or your loved one crosses a boundary you’ve expressed and there are no consequences, they might keep crossing that boundary.

(NOTE: NO boundaries have been set, by the Board, on David C Pack that he need adhere to if he is to be allowed to continue as the soon to be announced surrogate of Christ.) 

11. Feeling resentment

When a pattern of enabling characterizes a relationship, it’s fairly common for resentment, or feelings of anger and disappointment, to develop.

Your resentment may be directed more toward your loved one, toward the situation, both, or even yourself. 

(NOTE: You'll find yourself kicking the dog at home, but never directed towards David C Pack, where it belongs.)

You might feel hurt and angry about spending so much time trying to help someone who doesn’t seem to appreciate you. You may feel obligated to continue helping even when you don’t want to.

Resentment can damage your emotional well-being, but it can also help you realize the situation may not be healthy.

(NOTE: So don't sit in Church or that meeting going along to get along or sitting down on the outside but standing up on the inside. Until how you feel on the inside and how you speak on the outside match, your stomach will hurt)

...and remember that when your head is telling you one thing (Mr. Pack is God's Apostle) and your stomach is telling you something else, (This is all bullshit), your head is lying to you...

Tuesday, October 3, 2023

Stupid Things Gerald Waterhouse Said

 


"Any minister who steps out of line of Mr. Armstrong's authority, 
NO LONGER CARRIES GOD'S AUTHORITY!"
(that is why none of the current splinter group leaders have any legitimacy nor ordination succession) 

If HWA dies, God will destroy the world
(He didn't)

Waterhouse viewed Tkach Sr. as a type of the biblical Joshua 
who led the people of Israel into the Promised Land
(We witnessed how THAT turned out...)

Waterhouse emphasizes that under the leadership of Tkach Sr., 
the Work can now "multiply," "magnify," "mushroom," 
and "accelerate quickly" in a "phenomenal" way.
(It accelerated alright, into oblivion!)

Waterhouse in effect describes God as a deceitful manipulator of a chosen people 
who would be incapable of maintaining their momentum and continuing to "do the work" 
if they were to be told the truth about God's plans.
(This is also how Pack, Flurry, Weinland, and Thiel think.)

What stupid things did you hear?


Commercial Break: 6 Warning Signs Your Pastor is Building His Own Kingdom

 



This is a real danger for pastors. When a ministry begins to flourish and becomes broader in scope, there is a danger that the pastor starts building his own kingdom instead of the Kingdom of God. 

What happens is that slowly, over time and almost unnoticed, the pastor becomes the center of attention and Jesus is replaced on the altar by the man. One thing’s for sure; this kingdom will not last because it is of man. It might flourish for a time, but so does a flower and then it’s gone.



Your Pastor is Always Right

(Note: Even when he never is)

When your pastor is always making himself or herself right, this can be very problematic for a number of reasons. No one is always right, including pastors. A pastor’s responsibility isn’t to interpret the Bible; their job is to preach the Gospel. It’s not based upon what they think. It’s based on what God says. If your pastor is unwilling to acknowledge or admit their mistakes or doesn’t accept an obvious mistake, that should be a major red flag. Also, if there’s a problem in the church, your pastor should be approachable. If a pastor is so unapproachable and unopen to constructive concerns or criticisms, then he his heart is not in the right place concerning the ministry.

Your Pastor Overrules the Board


(Note: In some cases, this is not a problem as the Board never offers anything to which the Apostle, Prophet, Elijah to Come, Messenger of the Covenant and Branch would take exception to.)

Is your pastor a loose cannon? If he or she is, this is a warning sign that they are too controlling and have their eyes set on an alternative kingdom. A pastor should never have the church checkbook in their possession. Your church deacon or treasurer should be in possession of this and require at least two signatures, not one being the pastor’s. If you see your pastor beginning to break the rules of the church, then that is a major sign that something is going on that shouldn’t be. A pastor is accountable to the church. This ensures that they stay above reproach.

Your Pastor Doesn’t Delegate

A huge red flag that your pastor is building their own kingdom is when they begin to do it all, refusing to delegate anything. When this happens, your pastor has too much control and is no longer focused on Christ’s kingdom and the role of the church. The gifts of the men and women of the church should be utilized to the ministry of the church. All members of the church must be allowed to minister in their particular place in the body. One man or woman can’t do that.


Your Pastor is Surrounded by "Yes Men"

(Note: Ahem...)

This is a pretty big red flag and can have very negative implications. “Yes men” refers to those individuals who only say yes to everything that is presented to them. If a leader wants to be successful, they must be willing to say “no” to “yes men.” 

The problem with yes men and those unwilling to disagree, lead-up or challenge their leader is leaving their leader vulnerable to settling for the status quo. It’s important for leaders to create an environment where individuals can be open and honest. If your pastor isn’t doing this, you should be concerned.

Your Pastor Resists Accountability




(Note: As in "Why is nothing you preach real or true?" and "Why is it always that we didn't understand but now you do x 48 this year?)

Accountability is defined as “the quality or state of being accountable; an obligation or willingness to accept responsibility or to account for one’s actions.” Sadly, pastors are not excluded. 

You should pay attention to a pastor who has stopped being accountable for job responsibilities. (Note: Or the veracity of his theology).  

This is a huge red flag that he is building his own kingdom and not God’s. Pastors set the example for accountability. Remember, a pastor’s official responsibility is to govern the church along with the elders, and his focus should be primarily spiritual, attending to matters such as edifying believers and equipping the saints to do the work of the ministry.