Proper Church of God Masculinity

 

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Ministry of Death or Simply the Law of Moses? Armstrongism’s Dubious Tailoring of the Torah

 

The Sabbath-breaker Stoned. Artistic impression of episode

narrated in Numbers 15. James Tissot c.1900 (Fair Use).

 

Ministry of Death or Simply the Law of Moses?

Armstrongism’s Dubious Tailoring of the Torah

 

By Scout

“But any prophet who presumes to speak in my name a word that I have not commanded the prophet to speak or who speaks in the name of other gods, that prophet shall die.” -- Deuteronomy 18:20-22, a law in the so-called Ministry of Death - part of the Law of Moses that Armstrongists assert to be cancelled.

 

A family member of mine worked for an American oil company in Saudi Arabia back in the Fifties. While he was there he witnessed a public execution and related this grim event to us when he came back to the United States on a break from work. He even brought photographs although none were close-ups. A man and a woman in an Arab village had been caught in adultery. They were both executed on the village plaza encircled by a crowd of villagers. The man was beheaded and then a sword was driven through his heart. She was shot with a pistol. Many societies throughout history have had some form of death penalty for perceived malefactors. Ancient Israel was no exception (Leviticus 20:10).

In the theocracy of ancient Israel, the Law of Moses (See Note 1) required the death penalty for certain crimes. Armstrongist theology claims that the Law of Moses is still in force and written on the hearts of believers. How then does Armstrongism address the death penalty laws required by the Torah? Of course, Armstrongists do not see these death penalties as still in force. But this exclusion is based on an erroneous view of the Law of Moses and of 2 Corinthians 3:1-11. There is adequate scriptural evidence that the death penalty clauses in the Torah are still a valid part of the Mosaic legislation and cannot be set aside.

 

The Mistaken Armstrongist Interpretation of Paul’s “Ministry of Death”

 

How is it that classical Armstrongism asserts that the Law of Moses is still in force, is written on the hearts of Christians, and yet death penalties required by the Law of Moses are not exacted by the Armstrongist church? The Armstrongist doctrine that deals with this issue is found in the article titled “Is Obedience to God Required for Salvation?” by Roderick C. Meredith. Meredith identifies the clauses in the Torah that require the death penalty with the phrase “ministration of death” in 2 Corinthians 3:7 (KJV). I will use the term “ministry of death” which is found in many translations. Background for Meredith’s article is found in Herman L. Hoeh’s article titled “Which Old Testament Laws Should We Keep Today?”

The Armstrongist explanation of this topic is lengthy so I will review just a few points – enough to demonstrate the faulty nature of the Armstrongist interpretation. Meredith’s interpretation focuses on 2 Corinthians 3 and follows the line of argument that the laws concerning the death penalty, or the Ministry of Death, are contained in the civil law and were “added” to the Ten Commandments 430 years later along with the sacrifices (Gal 3:19) and were only intended to last “until the offspring would come to whom the promise had been made”. Since Meredith provides no exegesis for this supposed later addition to the Torah in his article cited above, it seems to be simply an unsupported assertion. And, a question left hanging is why are these death penalty clauses grouped theologically with the sacrifices and then later abrogated? There is reason for the sacrifices to be dropped. The sacrifice of Jesus replaces them. But Meredith states that the death penalty clauses are “a physical type of the eternal punishment” which is yet future for those who do not obey the Law of Moses. There are no grounds for their discontinuance when the sacrifices were discontinued. Nevertheless, the Armstrongist conclusion is that the death penalty clauses of the civil law vanished along with the sacrifices after Jesus (See Note 2 below). So, Meredith’s interpretation permitted the Worldwide Church of God to not execute people for Sabbath-breaking, for instance, yet to paradoxically believe that the Law of Moses was still in effect.

Meredith does not deny in his article that one ministry is being replaced by another in 2 Corinthians 3:7-11. But his claim is that it is not the Law of Moses that is being replaced but a sub-part of the Law of Moses – the Ministry of Death – laws that require the death penalty. How does he tease out the Ministry of Death from the larger body of legislation so that it may be treated separately? It is not clear how he arrives at this outcome. Meredith does seek to make a distinction between the Ten Commandments and all the remaining laws by asserting that the Ten Commandments were on tables of stone but the “civil law” (his term) was scribed on plastered stones as described in Deuteronomy 27:1-6. And his “civil law” contained the various death penalties. But he does not seem to have established this through exegesis and, further, this does not sort out the death penalty laws for any kind of special status or treatment. He gives us no reason to believe that Deuteronomy 27:1-6 does not refer to the totality of the law communicated through Moses. The Jewish Study Bible notes that the term “Torah” is used in v. 3 but it grants that the term is “elastic” enough to include many interpretations and that there is a significant debate in traditional and critical scholarship about what got written on these plastered stones. Yet, it is this uncertain inscription on plastered stone that forms somehow the crux of Meredith’s argument. What he seems to have, in the final analysis, is a hypothesis based on vocabulary alone that the Ministry of Death mentions death and is, therefore, connected to the various death penalties in the “civil law.” But this deduction does not match the context Paul gives us in 2 Corinthains 3. I will turn to that next.

The general Christian belief is that Paul is speaking of the Law of Moses throughout 2 Corinthians 3. Paul, in this passage, does not break up the Law of Moses into categories for differential treatment anywhere in this passage. Further, the Jewish view is that the ministry of death refers to the fading Old Covenant (See the Jewish Annotated New Testament). Paul is contrasting the New Covenant with the letter of the Law of Moses as a whole. (2 Corinthians 3:6). Paul makes the famous statement, “for the letter kills, but the Spirit gives life.” The “letter” is of general applicability to the entire Torah. The entire Torah has a letter meaning, and violation of the letter meaning leads to sin and finally death (Hebrews 10:28). Paul does not seek to confine the application of the “letter principle” to just certain parts of the Torah as Meredith does.. If Paul were referring to only the death penalty laws, as Meredith contends, and Paul did not explain that, it would be doctrinal malpractice. Further, Paul would not logically contrast the New Covenant as a pathway to salvation only with the sacrifices and civil law of the Law of Moses. The latter, by themselves, would not serve as a comparable pathway to salvation but would be truncated and ineffectual without the entire Torah. So, Christianity logically and exegetically equates the Ministry of Death to the Torah in toto.

Paul also makes a metaphorical connection between the letter of the Law of Moses and his later statement about the “Ministry of Death”. Paul writes of the “letter” of the Old Covenant Law in v. 6. Then he writes of the “letter” of the Law in v. 7 (see Bible Hub Interlinear). In both cases, Paul uses a form of the Greek word “gramma” for “letter” (the “Ministry of Death” should be translated “the Ministry of Death in the letter” according to Ellicott’s Commentary). While that is a literary connection, a more solid circumstantial connection is the fact that Paul associates the Ministry of Death with the radiance of Moses’ face. This radiance occurred when Moses came down from Sinai with the Ten Commandments. And it occurred later whenever Moses went in to speak with God (Exodus 34:29-35). While the use of the veil is unclear in this passage, what is clear is that the radiance is associated with all communications from God beginning with the Ten Commandments and encompassing the remainder of the Torah. When Paul refers to the Ministry of Death he is not referring to isolated, scattered death penalties contained within the Law of Moses. Paul is referring to the Law of Moses itself and in toto. The Law of Moses is called the Ministry of Death because, as he wrote in v. 6, “for the letter kills.”

Armstrongists frequently use the idea that when Paul is speaking about the termination of a body of legislation, he is always talking about the sacrifices and/or the Ministry of Death. It is important to note that in the entire chapter of 2 Corinthians 3, Paul does not mention that he is speaking of only some sub-part of the Law of Moses. He cites the radiance on Moses’ face and this we know from Exodus pertains to the giving of the entire body of legislation - the Decalogue and all else. In v. 15, Paul makes a broad scope statement, “whenever Moses is read” without carefully parsing the Torah into sub-parts. And Paul balances the Ministry of the Spirit against the Ministry of Death after pointing out that the Ministry of Death is ending (vv. 7-8). A replacement is occurring which involves two Ministries that are at parity in some way. They are at parity only when both are considered as pathways to salvation. Yet, as mentioned earlier, the Ministry of Death, as defined narrowly by Meredith is not a comparable pathway to salvation – it is only a small piece of such a pathway. There are other exegeses that define the scope of the Law of Moses, but the language and characterization of 2 Corinthians 3 are adequate to understand that the total New Covenant and the total Old Covenant are under consideration.

An easily understood case that contradicts Meredith’s view is in Exodus and was cited earlier (Exodus 35:2). The Law requires the death penalty for breaking the Sabbath commandment, one of the Ten Commandments. It is clear that the death penalty clauses were not simply transient, civil concerns peripheral to the Decalogue and could be easily disannulled along with the sacrifices as Meredith claims. Here a death penalty is associated with the Fourth Commandment of the Decalogue itself – making the Fourth Commandment a part of the theoretically transient Ministry of Death by Meredith’s reckoning.

Summation

 

The unavoidable conclusion is that the “Ministry of Death” is a synonym for the Law of Moses. Paul states that the “letter” kills. To claim that the Law of Moses is still in force is to claim that its inherent death penalties are also still in force. There is no exegetically valid reason to believe that the death penalties included in the Law of Moses were ever selectively cancelled. This difficulty for Armstrongist denominations is a consequence of taking legislation that was designed for a national theocracy and attempting to re-purpose it and scale it down for modern denominational governance. And the church that believes that the Law of Moses is still required cannot relegate the death penalty to the State because the State does not follow the Law of Moses in its judgments and executions. All of this is not an issue for Christianity because Christian theology holds that the Law of Moses with its inherent death penalties was discontinued and replaced by the Law of Christ (See Note 3 below).

Note 1: It would be naïve of me to try to define “The Law of Moses” as to its textual boundary and any putative sub-parts in the Bible. How it is defined does not affect the argument I make in this article. It is enough to say that Armstrongists exclude the Decalogue from the Law of Moses and most Jews and orthodox Christian denominations include it. Defining the Law of Moses is the topic of significant debate. Both Armstrongists and Christians believe it is much more monolithic than it actually is. The idea that Moses sat down and wrote the five books of the Pentateuch just does not work. The Torah was derived from a number of sources. From the Jewish Study Bible, Second Edition, p.5: “We do not know how these various sources and legal collections, which now comprise the Torah, came together to form a single book.” It is likely that it was redacted by scribes during the Babylonian Exile or shortly thereafter. Basing a doctrine on how the text of the Torah is organized at a detail level when that detail is uncertain is imprudent. Though the Torah may be highly complex in origin, Jesus spoke of the Law and the Prophets. He did not dissect the Law into parts. For New Testament purposes, the Law may be treated as a monolith. It is well worth it to read the introduction to the Torah in the Jewish Study Bible.

Note 2: If the death penalty clause is canceled, what happens to the remainder of the law? No doctrine explaining this has ever been established to round out the Armstrongist view. If the death penalty is required for someone who is a false prophet and the death penalty clause is canceled after Jesus, what happens to the rest of this law? Does the cancellation of the death penalty clause cancel the entire law or does the law live on in a new formulation? How then are false prophets to be legally processed under the Torah? This issue is an important operative part of the Armstrongist doctrine of the Ministry of Death but appears to have never been addressed in Armstrongist literature. This leaves a gaping hole in the Armstrongist implementation of the Law of Moses.

It is worth noting that capital punishment does not exist in the New Testament as a part of church governance. The only foundation for capital punishment as a church action would be the Law of Moses which contains death penalty clauses but the Law of Moses is obsolete. However, there is Divine capital punishment, for instance, in the case of Ananias and Sapphira.

Note 3: Notice carefully that I am not taking an antinomian stance in this article. I believe in laws and morality just as did Paul did. Like other Christians, I believe that the Ten Commandments are in force in the New Testament. But the New Testament Law is the Law of Christ not of Moses. I believe it is important to make a clear and explicit statement about this. If you claim that the Law of Moses is no longer in force, as Paul did, Armstrongists will make the fatuous claim that you are a “law hater” or some similar epithet because they admit of no other law, apparently, than the Law of Moses. There is a solid body of legislation contained in the New Testament and it is the Law of Christ. So here is my pro-law position stated clearly for the record.

 

 

UCG Still Trying To Climb The Two Trees

How can anyone who was part of the Church of God before Herbert Armstrong's death forget the two trees in the Garden of Eden and how Adam was standing right next to Eve and together decided to eat off the wrong tree. We had one bellowing sermon after another with fists hitting the desk as we were bellowed at, constantly being reminded we were too stupid to understand what he was saying.

Sadly, many of the splinter groups had the perfect opportunity when they split off to start a new church unencumbered by COG myths and legends and instead be Christ followers. Sadly, that has never happened.  

UCG is constantly looking back. The two trees, Moses, and the law seem to occupy the minds of UCG leaders. When that is your lens to look through, everything is wrong around you and the world is falling apart.

The two trees 

 

There were two trees in the garden of Eden—one was called the Tree of Lifeand the other the Tree of the Knowledge of Good and Evil. One pictured revealed knowledge from God, which would lead to life. The other represented good and bad knowledge acquired by human self-discovery and would ultimately lead to death. 

 

In Genesis chapter three, Moses was inspired to record the incident when Adam and Eve took of the Tree of the Knowledge of Good and Evil. God had warned them not to take of the fruit of this forbidden tree in Genesis 2:16-17: “And the LORD God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.’” 

 

Not all knowledge man has discovered is bad; there is some good. Music is an illustration of this. Some of the music man has developed is inspiring and uplifting, but other music can express the evil characteristics of human beings and degrade human behavior. Some discoveries of science serve the needs of many people. On the other hand, those same discoveries may be used to develop weapons to kill people in wars. Some plants we might discover can be used to help make people well, but others can be used for poison and cause illness or even death.

Are there decent people in the world? Yes, there are those who strive to live worthwhile lives and strive to be good citizens. There are many who call themselves “Christians.” However, do they truly obey God’s laws and follow Christ? Not really—they do not completely follow Jesus Christ’s words and keep His laws. Should we hate them and the rest of humanity? We certainly do not hate anyone. What we hate is sin and evil, not the sinner.

Building Walls Around The Church

 

Here is a man who better understands what it means to be "the church" than Bob Thiel and the rest of the self-appointed harbingers of "truth" in the Church of God understand. Bob and his ilk are all about building walls and division in the church.

The church has always built walls to surround itself from others, to keep itself "pure and untainted" by the world. Well, look how well that has worked out for them all so far. They are all just miserable little shells trying to recapture the glory days that are unattainable for all of them.

Did WCG/Armstrongism/COG Destroy Your Marriage and Family?

 

Boy did this church mess up a lot of families! Was your family ripped apart by their way of looking at marriage and divorce? It was all so wrong in so many ways and we're going to break this down. 

Why and what was wrong about it.

Navigating the Journey: Life, Hope and Truth AFTER Exiting Armstrongism (LCG)

Have you left a cult of Christianity like Mormonism, the Jehovah's Witnesses, or any other high-control religious group that claims to be Christian? 

You're not alone. 

In this video, I share what my wife and I experienced after leaving Armstrongism, a cultic branch of Christianity. 

Join me as I recount the challenges we faced, the insights we gained, and the enduring hope that sustained us throughout our transition. 

Inside the video: - Breaking free from false theology - Lack of Specialized Support within mainstream churches - Finding support outside mainstream churches - Dealing with cognitive dissonance and doctrinal disagreements - Building a new faith journey focused on Jesus 

If you're questioning your church or faith, contemplating leaving a high-control group, or struggling after leaving a cult of Christianity, this video offers valuable insights and encouragement for your path ahead. Subscribe for more content on faith, personal growth, and spiritual journeys. Find my Blog site and Social Media at: about.me/marioespinosa

Dave Pack: Burning Branches

 

Burning Branches

Breaching into a biblical danger zone, David C. Pack can now stamp God’s name on anything he thinks because he discovered he does not need to hear an utterance from God to know he received an utterance from God.

He may or may not be fulfilling prophecy. He may or may not be prophesying. He may or may not be Elijah (wink, wink), but he just knows how right on track things are for The Restored Church of God.

During “The Greatest Untold Story! (Part 515)” on June 1, 2024, the prophetic hamster wheel kept spinning as Dave rushed to call out recycled information repackaged for his sleepy, memory-challenged worshippers.

·      David C. Pack is NOT the Branch. Jesus Christ is.

·      David C. Pack reiterates that he is NOT Elijah while making the case that he is Elijah.

·      David C. Pack cannot declare the date for the return of Jesus Christ. But it is Pentecost.

·      The 7-Year Kingdom is back to being the Kingdom of God.

Some of this may feel like walking in circles. But that is precisely what the brethren of The Restored Church of God are doing. They are learning, unlearning, then relearning, and re-unlearning powerful knowledge ad nauseam as the return of Jesus Christ remains just out of reach.

That is a form of a living hell.

The glass dishware of 7 and 1000 currently representing the plan of God on the Tammuz Cooking Table has also been quite challenging for him. Those helpful visual aids force him to sit each time he speaks despite how "perfectly healthy" he protests to be.

This two-year-old clip reminds us how the table came to be.

Wow, things have really changed. But what has not changed is more changes.

Listening to the man attempting a single sentence without stuttering is sometimes quite painful.

Part 515 – June 1, 2024
@ 22:14 But, I like to cover a few other things here in this message that are that are most powerful, and they’re they’re gonna they’re gonna rock they’re gonna rock your planet that we're all in the same one. So, here we go. They're gonna rock your world as as the saying goes.

Dave spent 42 painful minutes teaching something he had already taught as if it was new before getting to the point he could have covered in 30 seconds.

@ 1:04:38 Now, it’s impossible to argue with the fact that’s [7-Year] the Kingdom of God. The implications are rather extraordinary.

Yes, the extraordinary implication is that The Restored Church of God just walked in a big circle, reverting back to what they believed during Part 511. Dave just changed the Seven-Year Kingdom from the Kingdom of God to the Kingdom to Israel during Part 512 on May 11. That fantastic discovery survived less than one month.

@ 1:17:13 There’s no way we were done with this Series until we understood that’s [7-Year] the Kingdom of God.

If true, the Series could have finished at Part 511 when the First Kingdom was the Kingdom of God. This theological loop-de-loop is not unusual for the members of The Restored Church of God.

@ 1:24:05 By the way, the Mystery of God, the ultimate Mystery of God was that this dismal swamp nobody ever knew about was the Kingdom of God. That was the ultimate Mystery of God. Full on. Veil off and everything.

Dave's version of the veil coming off is hitting the doctrinal rewind button, traveling back in time to Part 511, and then skipping to Part 515.

If the veil is now off, then he inadvertently put it on during Part 512. He also actively thwarted the ultimate Mystery of God by teaching heresy for a few weeks. Those wires never get crossed in his head.

I wonder if Dave longs for a simpler time back when he thought there was no Seven-Year Kingdom at all.  

Flashback Part 493 – February 17, 2024
@ 29:01 So, the idea that there is a 7-Year Kingdom is as dead ‘n gone as yesterday. I mean, that’s gone with the wind.

It was gone, and now it is back. It was the Kingdom of God, then the Kingdom to Israel, and back to the Kingdom of God. $20 says this is not settled.

 

David C. Pack proves who and what he is when you listen to what he says. From his own mouth, he has revealed himself to be a hypocrite, liar, blasphemer, oath-breaker, manipulator, and biblical fraud. And he can do all of that before 10 AM.

During “The Greatest Untold Story! (Part 465)” on September 2, 2023, David C. Pack sank to a new low when he taught that Jesus Christ was not the Branch and that Elijah was. Despite the recent protests from his deceptive lips, David C. Pack knows and knows that he knows he is Elijah [nudge, nudge].

During Part 465, David C. Pack taught that David C. Pack was the Branch, not Jesus Christ.

The Branching Out article covered this in detail.

Flashback Part 465 – September 2, 2023

@ 25:29 So, I’m gonna ask you, Who is the Branch? Not Christ. He’s the Vine.

@ 29:28 “Behold, I will bring forth My servant, the Branch.” Now, there’s a number of problems right here that make it impossible this is Christ.

@ 39:45 Now, this Twig is a descendant of Jesse and David. And I am…

@ 43:23 “…behold the man.” The man. That’s the key. “Whose name is the Branch.” You could never say Christ’s name is the Branch. You would reduce Him, practically defile him to say that…

@ 54:26 Whether you call him Elijah or Joshua or David or the Twig or whatever you wanna call him, he’s here [the now-dissolved 1-Year Kingdom].

During Part 515, David C. Pack reads some of the same verses as Part 465 but makes the opposite point, proving that a warped mind can twist the Bible to say anything. The same verse and the same word can prove both yes and no.

This is one of the reasons why Part 518 will be given on Monday.

Gracefully walking back from outright blasphemy is not one of David C. Pack’s skillsets.

Part 515 – June 1, 2024
@ 1:08:01 One of the things that has troubled me greatly (turn over to Zechariah 6) I have had great difficulty believing that a human being is the Branch of the Lord. Christ is the Vine, and we are branches off of Christ, the Vine.

STOP

David C. Pack was troubled and had great difficulty…when? Certainly not during Part 465 when he taught it. It is sometimes hard to fathom this is the same man speaking out of both sides of his mouth.

The Pastor General of The Restored Church of God has a long history of teaching things that make him uncomfortable, yet he keeps preaching it anyway. His unease is never fully expressed until after the fact when he walks it back.

Flashback Part 465 – September 3, 2023
@ 43:31 You could never say Christ’s name is the Branch. You would reduce Him, practically defile him to say that…

Based on his own words, did David C. Pack defile Jesus Christ then, or is he defiling him now? One of those options is correct. Which one are you leaning toward, Ed?

Part 515 – June 1, 2024
@ 1:08:18 But I’ve I I’ve had occasion to study other places where Christ it where the where they’re the Branch of the Lord (Christ is a Branch off of the Lord. We are branches off the Vine). And I do not believe Elijah is the Branch anymore.

David C. Pack knows he is Elijah but will not say what this really means. He is actually saying he does not believe HE is the Branch anymore. He did not always have such a lenient attitude.

Is “That Prophet” Alive Today? The Rise of False Prophets – David C. Pack

If he claims titles belonging to the all-powerful living Jesus Christ, then he is no less than a BLASPHEMING IDOL, seeking to replace Christ with himself.

p.32

 

@ 1:09:03 “Thus speaks the Lord of Hosts, ‘Behold, the man,’ that could be the Son of Man, ‘whose name is the Branch.’” Now, when it’s talking about me, it usually uses my name. Or Joshua.

STOP

Does David C. Pack even have the capacity to discern when he lies anymore? The Pastor General of The Restored Church of God has claimed so many titles and sees himself in the Bible in so many places that it is hard to keep track.

David C. Pack proves he is a blaspheming liar.

He sees his name on the page only because he wants to. Not because it really is there. His false statement is two-fold because he has no problem reading a verse and seeing himself in it, whether a name is in the text or not. He "just knows" that is him and teaches fantasy as doctrine.

And the Headquarters enablers let him get away with it.

David C. Pack believes he is the Seventh Angel, the Faithful Priest, the Goodman of the House, the Righteous From the East, the Shepherd and Stone of Israel, the Plant of Renown, the Fig Tree, the Messenger of the Covenant, and the Star Out of Jacob with none of those instances being associated with his name. And there are a bunch more.

Flashback Part 470 – September 23, 2023
@ 17:43 He's a man called a servant and various other things, and he's Elijah. Lot of different terms for him. I wrote up thirty-four of them, and somehow, the scribes knew the difference.

What does David C. Pack of yesteryear think about the lunatic things David C. Pack says today?

Is “That Prophet” Alive Today? The Rise of False Prophets – David C. Pack
No description of false prophets is complete without explaining one final characteristic. These deceivers always seem to find new ways to elevate themselves to greater offices and roles!
p.51

This never-ending acquisition of more titles better secures the false prophet’s followers under his spell.
p.52

When you have a pest problem, consult with an expert.

David C. Pack provides one of his signature non-apology apologies.

Part 515 – June 1, 2024
@ 1:09:43 Christ is the Branch. And I am sorry for ever being confused about that.

That is not an apology.

David C. Pack is not sorry for blasphemy and theft of a divine title belonging to the Son of God. He is only sorry about the “confused” part. That is like a man who cheats on his wife and is then sorry for getting confused about his feelings.

In ancient Israel, did the Prophets of Baal apologize for being confused about which god they served before they were slain at the brook Kishon?

While speaking in God’s name and claiming His authority, David C. Pack stole a role belonging to Jesus Christ and appropriated it for himself. He took the Lord’s name in vain, lied, stole, and blasphemed. Just another day in the Third Floor Executive Imaginarium at The Restored Church of Another god.

David C. Pack is a human idol teaching antichrist doctrines to a spiritually bankrupt organization. He will have no consequences at Headquarters, and the broken, compromised brethren will not hold him accountable.

Move along. Nothing to see here, folks. Oh wait, there is another non-apology coming.

@ 1:10:27 What we’re waiting for (and I apologize, but God said the Mystery would end at the end). We’re waiting for what we’re waiting for is way better than anything we thought about. And we’re learning it kinda right on time.

The Restored Church of God's members have been learning kinda right on time since 2012. Sivan 1 on June 7 failed to manifest, and Dave is doubling down on Pentecost being the horse to back. But nothing will happen on Pentecost this year.

David C. Pack built a Branch bridge leading away from Jesus Christ to Elijah. Now, he turns right around, crosses, and burns that same Branch bridge leading away from himself back to Jesus Christ. There will be no earthly consequences for that at Headquarters.

But I do wonder. How many times can an arrogant man defiantly cross the same burnt bridge before it collapses beneath him?

Marc Cebrian

See: Burning Bridges