Sabbath Sex Is WRONG! And so is Passover Sex and Holy Day Sex!!!!!!!!!!!

As I mentioned in the dating post below, the Church of God has made a business out of meddling in its member's lives.  Sex has been a high priority of church leaders for decades.  Who can ever forget the incessant obsession Rod Meredith had with sex!  Or Ted Armstrong, who one day would be denouncing premarital sex and the next would be fornicating with unmarried students and the next with ministers wives. And then there was God Speaks Out On The New Morality book by Herbert Armstrong, which was later revised as The Missing Dimension in Sex.  Both were filled with provocative illustrations because Church members were too stupid to know how to have "godly" sex and needed to be shown how. Even with both books filled with Victorian ideals that HWA grew up with, never once did they condemn sex on the Sabbath.

That doesn't matter to some select few in Armstrongism who have a deep aversion to sex. They feel the need to stick their sweaty palms into the sex lives of members. The Chief Pharisee and bastardizer of the law James Malm has now spoken out about sex on the Sabbath, Passover night and high days.

For those of you who like to be frisky on those days, you will need to now strap on the chastity belts and take cold showers.

Sex on Passover, Sabbath and High Days

    The man and woman were created without sin and it was only AFTER sin entered, that Sacrifices, a High Priest Intercessor and the Law of Clean and Unclean were instituted. 

    Even then, there were clean and unclean animals, but the further details only began at Sinai with God’s detailed instructions for Israel and a PHYSICAL priesthood.

    If one considers the laws given to Israel one cannot help but come to the conclusion that it is physically impossible to avoid becoming unclean for more than a very short time.

    A woman can be absolutely perfect yet she cannot overcome the female nature [natural cycle], a man can be absolutely perfect yet he cannot prevent an emission even if he restrains himself otherwise.

    This is meant to teach us that the physical state of man once Adam and Eve had sinned is antithetical to godliness, and only God can make us spiritually clean washing away our sins. Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

    In practical terms; yes, let a man and his wife enjoy each other to the full, but refrain from sex on High Days and Sabbaths [and on the Appointed Time of Passover day] so as to be clean on Holy Time. This principle is presented when God commanded Israel to refrain from their wives for three days before Pentecost at Sinai (Ex 19:50).

    I have been in error on this point in the past and I now realize that it is proper to rest from sex on the Passover, Sabbaths and High Days. This is not a burden since one can prepare on Friday afternoon and before High Days and wash before the Sabbaths begin. 

In other words, have sex all you want Friday afternoon and then wash up before sundown.  Seriously? Preparation Day sex, who knew?

It does not take long, thanks to the Internet, to look up as to how the Jews look upon sex on the Sabbath and other holy days.  A person will quickly see that no matter how much James Malm bastardizes the law to his own interpretations or how much he pretends to be a "Christianized" Jew, he is neither.

Here is one Jewish interpretation:

The practices of physically indulging by having intercourse on the Sabbath may be traced all the way to the book of Isaiah, which reads,

³ Do not let the foreigner joined to the Lord say, ‘The Lord will surely separate me from his people’; and do not let the eunuch say, ‘I am just a dry tree.’  ⁴ For thus says the Lord: To the eunuchs who keep my sabbaths, who choose the things that please me and hold fast my covenant, ⁵ I will give, in my house and within my walls, a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.^[6]

This passage in Isaiah, which comes from a section of the book that was likely composed sometime during the early Second Temple period, is profoundly significant. Although a eunuch is unable to engage in sexual intercourse, the prophet assures him that his observance of Sabbath is cherished by God. The underlying presumption here, I would argue, is that sexual activity is an integral part of the experiential joy of Shabbat.  This explains why the eunuch is cited as complaining that he is a “dry tree.” His complaint is that, as a eunuch, he cannot celebrate the Sabbath to its fullest, most pleasurable extent with a partner.  

The eunuch’s complaint is coupled with the concern of the foreigner, who is concerned that he too, cannot fully participate in the covenantal community, because he does not possess Jewish familial roots.  To these complaints, which both regard the question of genealogical and physical connection to the covenantal community, the prophet offers this answer: God cares not about the identity of one’s familial connections; God cares only about whether the person in question is devoted to God’s service. Intimacy on Shabbat

Or this one:

Furthermore, intimacy is encouraged on Shabbat not so much as a means to procreate as it is to create a bond between husband and wife. There are two separate mitzvot in the Torah that involve sexual relations. One is to be fruitful and multiply (Genesis1:28.) The lesser-known mitzvah is for the husband to ensure he sexually satisfies his wife (Exodus 21:10). This second mitzvah is totally independent from the first and so the obligation to make love to one’s wife applies to couples regardless as to whether they wish to, or are capable of conceiving. 

The very notion that sexual pleasure can itself — provided it is experienced in the right context — be a mitzvah, underscores the unique Jewish attitude to life. Judaism, on the whole, frowns upon asceticism. It sees the material world not in conflict with sanctity but rather as capable of being sanctified. Nowhere is this more evident than on Shabbat where the sacred is celebrated through the physical. This holy day is observed not just through prayer and song but also through eating, socialising, relaxing and — for married couples — sexual intimacy. Shabbat illustrates the harmony that can be achieved between the spiritual and the physical. 

Throughout the week we live fragmented lives lurching between high ideals and practical realities; on Shabbat we attain a sense of wholeness, where the disparate and often opposing forces in our lives meld together in celebration of this special day of rest. Why is Sex Allowed on Shabbat

Even the Seventh Day Adventists agree that sex is ok on the Sabbath:

Sabbath is a holy day and Marriage is a holy institution therefore sex can be done on the Sabbath: The supporters of this view contend that both the Sabbath and Marriage were instituted by God and as such sex is definately sacred, especially since God only sanctioned sex in the institution of marriage. They further argue that the Apostle Paul gave strong support for sex on the Sabbath when he said: "Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency" 1 Cor 7:5. The argument is that couples are not required to fast and pray every Sabbath. Some even go as far as to say that since Adam and Eve were married on the sixth day, God would not require them to wait that long before consummating their marriage.

As an order of priority, the activities of the Sabbath should be ones that bring honor to God, ones that promote a spiritual and holy encounter. Since sex is an expression of love, it believe that a spouse may have the need to share his/her love for his wife/husband on the Sabbath. While I would not encourage couples to reserve sex just for the Sabbath, I would also like to encourage those who believe otherwise, to reserve judgment to God. If you feel it is wrong to engaging in sexual activities on the Sabbath, then by all means, avoid doing so, but do not stand in judgment of someone else. 

An intimate relationship between a married couple is a spiritual relationship. Marriage is a holy institution; the Sabbath is a holy day. One might ask, if holy people, participate in a holy institution, sanctioned by a Holy God, on a holy day, could that act be Unholy? That's for you to decide! Should married couples have sex on the sabbath?

Why would ANY Church of God member in 2018 ever let some hypocritical, self-appointed and self-serving Church of God leader tell them what to do? Particularly one who bastardizes the law over the opportunity to revel in grace.

I am not a fan of 7th Day Adventist's or particularly Ellen G White, but what she had to say about the Sabbath is spot on:

As Ellen White so passionately put it, “The Sabbath–oh!–make it the sweetest, the most blessed day of the whole week.” – White, Ellen G. The faith I Live By. p 36

Sabbath sex rocks!  Malm sex, not so much.